Book contents
- Frontmatter
- Contents
- List of contributors
- Foreword
- Preface
- 1 Narrative in psychiatry, theology and spirituality
- 2 Spirituality and transcultural narratives
- 3 Psychopathology and the clinical story
- 4 Helping patients tell their story: narratives of body, mind and soul
- 5 Gods lost and found: spiritual coping in clinical practice
- 6 Stories of joy and sorrow: spirituality and affective disorder
- 7 Stories of fear: spirituality and anxiety disorders
- 8 Stories of transgression: narrative therapy with offenders
- 9 Narratives of transformation in psychosis
- 10 My story: a spiritual narrative
- 11 God's story revealed in the human story
- 12 Meaning without ‘believing’: attachment theory, mentalisation and the spiritual dimension of analytical psychotherapy
- 13 Stories of living with loss: spirituality and ageing
- 14 Beginnings and endings
- Index
11 - God's story revealed in the human story
Published online by Cambridge University Press: 02 January 2018
- Frontmatter
- Contents
- List of contributors
- Foreword
- Preface
- 1 Narrative in psychiatry, theology and spirituality
- 2 Spirituality and transcultural narratives
- 3 Psychopathology and the clinical story
- 4 Helping patients tell their story: narratives of body, mind and soul
- 5 Gods lost and found: spiritual coping in clinical practice
- 6 Stories of joy and sorrow: spirituality and affective disorder
- 7 Stories of fear: spirituality and anxiety disorders
- 8 Stories of transgression: narrative therapy with offenders
- 9 Narratives of transformation in psychosis
- 10 My story: a spiritual narrative
- 11 God's story revealed in the human story
- 12 Meaning without ‘believing’: attachment theory, mentalisation and the spiritual dimension of analytical psychotherapy
- 13 Stories of living with loss: spirituality and ageing
- 14 Beginnings and endings
- Index
Summary
How does the existence of God, or a higher power, make itself apparent in our own story as human beings? The evidence of divine presence would have to be in a form that we human beings could recognize. While we have empirical ways of evaluating facts, the presence of God would require us to acknowledge a different dimension to our own. It would have to include relationship on a higher scale, evidence of care and involvement, and perhaps also stories from our history demonstrating the continuity of this greater relationship with humankind.
The human intellect, being grounded in time and space can never comprehend God's story in full. Yet the human heart takes us further; through its actions we see the Divine at work. In this chapter I would like to explore how that divine presence may be felt, experienced and recognized in the narratives of individuals’ lives and in their communities. In particular, I hope to show how spiritual narrative can help people with mental health problems connect with this greater being and purpose.
I begin with a story about the desert, and how this desert experience was reflected in the lives of the ‘desert experience’ that individuals go through in a psychiatric hospital. I will then look at how different levels of reality – especially the spiritual one – can be accessed through metaphor or stories. Conclusions will then be drawn from these experiences and examples.
Spirituality: belonging to more than myself
An important realisation came to me as a young man when I was attending a series of lectures given by the French theologian Samuel Terrien, at the Episcopal Theological School in Cambridge, Massachusetts, in 1963. Terrien said something that changed my life – that the great religions of Judaism, Christianity and Islam were all born in the desert. He added that if you are serious about your spiritual search for meaning, you must go to the desert yourself; only there will you truly be able to understand. In the desert, you are aware that you can die and no one would ever find you.
- Type
- Chapter
- Information
- Spirituality and Narrative in Psychiatric Practice , pp. 132 - 144Publisher: Royal College of PsychiatristsPrint publication year: 2016