Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-c9gpj Total loading time: 0 Render date: 2024-07-08T11:59:15.682Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  11 March 2019

Patricia Vesely
Affiliation:
Union Presbytarian Seminary, Richmond
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adam, Klaus-Peter. “Saul as a Tragic Hero: Greek Drama and Its Influence on Hebrew Scripture.” In For and Against David: Story and History in the Books of Samuel, ed. Auld, A. G. and Eynikel, E., 123–83. Leuven, Paris: Uitgeverij Peeters, 2010.Google Scholar
Albertz, Rainer. “Der sozialgeschichtliche Hintergrund des Hiobbuches und der Babylonischen Theodizee.” In Die Botschaft und die Boten, ed. Wolff, F. S., 349–72. Neukirchen: Neukirchener-Vluyn, 1981.Google Scholar
Alonso-Schökel, Luis. “Toward a Dramatic Reading of Job.” Translated by Polzin, Robert. Semeia 7 (1977): 4561.Google Scholar
Annus, Amar, and Lenzi, Alan. Ludlul bēl nēmeqi: The Standard Babylonian Poem of the Righteous Sufferer. Helsinki: Neo-Assyrian Text Corpus Project, 2010.Google Scholar
Aquinas, Thomas. Summa Theologica. Translated by the Fathers of the Dominican Republic. Louisville, KY: Westminster Press, 1981.Google Scholar
Aristotle, . Eudemian Ethics. Translated by Kenny, Anthony. Oxford: Oxford University Press, 2011.Google Scholar
Aristotle, . On Generation and Corruption. Translated by Williams, C. J. F.. Oxford: Clarendon Press, 1982.CrossRefGoogle Scholar
Aristotle, . On the Heavens. Translated by Stocks, J. L.. Oxford: Clarendon Press, 1922.Google Scholar
Aristotle, . Magna Moralia. Translated by Tredennick, Hugh and Armstrong, G. Cyril. Loeb Classical Library 287. Cambridge, MA: Harvard University Press, 1935.Google Scholar
Aristotle, . Nicomachean Ethics. Translated by Bartlett, Robert C. and Collins, Susan D.. Chicago: University of Chicago Press, 2011.Google Scholar
Aristotle, . Poetics. Edited and translated by Halliwell, Stephen. Cambridge, MA: Harvard University Press, 1995.Google Scholar
Aristotle, . Politics. Translated by Barnes, Jonathan. Edited by Everson, Stephen. Cambridge: Cambridge University Press, 1996.Google Scholar
Aristotle, . Rhetoric. Translated by Roberts, W. Rhys. New York: Modern Library, 1954.Google Scholar
Assmann, Jan. Das kulturelle Gedächtnis: Schrift, Erinnerung und politische Identität in frühen Hochkulturen. Munich: Beck, 1992.Google Scholar
Balentine, Samuel E. Have You Considered My Servant Job: Understanding the Biblical Archetype of Patience. Columbia: University of South Carolina Press, 2015.Google Scholar
Balentine, Samuel E. Job. Smith and Helwys Biblical Commentary. Macon, GA: Smith and Helwys, 2006.Google Scholar
Balentine, Samuel E.Let Love Clasp Grief Lest Both Be Drowned.” Perspectives in Religious Studies 30, no. 4 (Winter 2003): 381–97.Google Scholar
Barbour, John D. Tragedy as a Critique of Virtue: The Novel and Ethical Reflection. Chico, CA: Scholars Press, 1984.Google Scholar
Barton, John. Ethics in Ancient Israel. Oxford: Oxford University Press, 2014.Google Scholar
Barton, John. Understanding Old Testament Ethics. Louisville, KY: Westminster John Knox Press, 2003.Google Scholar
Batten, Alicia J. Friendship and Benefaction in James. Blanford Forum: Deo Publishing, 2010.Google Scholar
Bentham, Jeremy. An Introduction to the Principles of Morals and Legislation. Edited by Burns, J. H. and Hart, H. L. A.. New York: Athlone Press, 1970.Google Scholar
Bentzen, Aage. Introduction to the Old Testament I–II. 2nd edition. Copenhagen: G. E. C. Gad, 1952.Google Scholar
Birch, Bruce. “Ethics in the OT.” In New Interpreter’s Dictionary of the Bible, ed. Sakenfeld, Katharine Doob. Nashville, TN: Abingdon Press, 2007, 2:343.Google Scholar
Birch, Bruce. Let Justice Roll Down: The Old Testament, Ethics, and Christian Life. Louisville, KY: Westminster John Knox Press, 1991.Google Scholar
Birch, Bruce, and Rasmussen, Larry. Bible and Ethics in the Christian Life. Minneapolis: Augsburg Press, 1989.Google Scholar
Black, Joseph, ed. Supplement to Broadview Anthology of British Literature. Peterborough, ON: Broadview Press, 2007.Google Scholar
Bondi, Richard. “The Elements of Character.” Journal of Religion 2, no. 12 (Fall 1984): 201–18.Google Scholar
Booth, Wayne. The Company We Keep: An Ethics of Fiction. Berkeley: University of California Press, 1988.Google Scholar
Bremer, J. M. Hamartia, : Tragic Error in the “Poetics” of Aristotle and in Greek Tragedy. Amsterdam: Adolf Hakkert, 1969.Google Scholar
Briggs, Richard S., ed. The Virtuous Reader: Old Testament Narrative and Interpretive Virtue. Grand Rapids, MI: Baker Publishing, 2010.Google Scholar
Brown, John Pairman. Israel and Hellas. 3 vols. Berlin: de Gruyter, 1995–2001.Google Scholar
Brown, William P. Character in Crisis: A Fresh Approach to the Wisdom Literature of the Old Testament. Grand Rapids, MI: Eerdmans, 1996.Google Scholar
Brown, William P. ed. Character and Scripture: Moral Formation, Community, and Biblical Interpretation. Grand Rapids, MI: Eerdmans, 2002.Google Scholar
Brown, William P. Wisdom’s Wonder: Character, Creation, and Crisis in the Bible’s Wisdom Literature. Grand Rapids, MI: Eerdmans, 2014.Google Scholar
Brueggemann, Walter. David’s Truth in Israel’s Imagination and Memory. Minneapolis, MN: Augsburg Fortress, 2002.Google Scholar
Burkert, Walter. Babylon, Memphis, Persepolis: Eastern Contexts of Greek Culture. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Calvin, John. Sermons from Job. Translated by Nixon, Leroy. Grand Rapids, MI: Eerdmans, 1952.Google Scholar
Carroll, R., Daniel, M., Davies, Margaret, and Rogerson, John W., eds. The Bible in Ethics. Journal for the Study of the Old Testament 207. Sheffield: Sheffield Academic Press, 1995.Google Scholar
Carroll, R., Daniel, M., and Lapsley, Jacqueline E., eds. Character Ethics and the Old Testament: Moral Dimensions of Scripture. Louisville, KY: Westminster John Knox Press, 2007.Google Scholar
Chadwick, Henry. The Sentences of Sextus: A Contribution to the History of Early Christian Ethics. Texts and Studies 5. Cambridge: Cambridge University Press, 1959.CrossRefGoogle Scholar
Chance, J. K.The Anthropology of Honor and Shame: Culture, Values, and Practice.” Semeia 68 (1994): 139–51.Google Scholar
Charry, Ellen T. God and the Art of Happiness. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Cheney, Michael. Dust, Wind, and Agony: Character, Speech, and Genre in Job. Stockholm: Almqvist and Wiksell International, 1994.Google Scholar
Cheung, Simon Chi-Chung. Wisdom Intoned: A Reappraisal of Classifying Wisdom Psalms. London: Bloomsbury, 2015.Google Scholar
Cicero, . On Old Age, On Friendship, On Divination. Translated by Falconer, W. A.. Loeb Classical Library 154. Cambridge, MA: Harvard University Press, 1923.Google Scholar
Clines, David J. A. Job 1–20. Word Biblical Commentary 17. Nashville, TN: Thomas Nelson, 1989.Google Scholar
Clines, David J. A. Job 21–37. Word Biblical Commentary 18A. Nashville, TN: Thomas Nelson, 2006.Google Scholar
Clines, David J. A.Job’s Fifth Friend: An Ethical Critique of the Book of Job.” Interpretation 12, no. 3 (2004): 233–50.Google Scholar
Cohen, Richard, ed. Face to Face with Levinas. Albany: State University of New York Press, 1986.Google Scholar
Coogan, Michael D. A Reader of Ancient Near Eastern Texts. New York: Oxford University Press, 2013.Google Scholar
Corley, Jeremy. Ben Sira’s Teaching on Friendship. Providence, RI: Brown Judaic Studies, 2002.Google Scholar
Crenshaw, James L. Urgent Advice and Probing Questions: Collected Writings on Old Testament Wisdom. Macon, GA: Mercer University Press, 1995.Google Scholar
Crenshaw, James L.The Wisdom Literature.” In The Hebrew Bible and Its Modern Interpreters, ed. Knight, Douglas and Tucker, Gene, 369407. Philadelphia: Fortress Press, 1985.Google Scholar
Crisp, Roger. “Modern Moral Philosophy and the Virtues.” In How Should One Live? Essays on the Virtues, ed. Crisp, Roger, 115. Oxford: Oxford University Press, 2003.Google Scholar
Dailey, Thomas. The Repentant Job: A Ricoeurian Icon for Biblical Theology. Lanham: University Press of America, 1994.Google Scholar
Danker, Frederick William, ed. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd edition. Chicago: University of Chicago Press, 2000.Google Scholar
Delitzsch, Franz J. Biblical Commentary on the Book of Job. Translated by Bolton, F.. Edinburgh: T&T Clark, 1866.Google Scholar
Dell, Katharine. The Book of Job as Sceptical Literature. Berlin: Walter de Gruyter, 1991.Google Scholar
Dell, Katharine. ed. Ethical and Unethical in the Old Testament. London: T&T Clark, 2010.Google Scholar
Dell, Katharine. “Job: Sceptics, Philosophers and Tragedians.” In Das Buch Hiob und seine Interpretationen: Beiträge zum Hiob-Symposium auf dem Monte Verita vom 14–19 August, 2005, edited by Krüger, Thomas, Oeming, Manfred, Schmid, Konrad, and Uehlinger, Christoph, 119. AThANT 88. Zurich: Theologischer Verlag, 2007.Google Scholar
Dell, Katharine. Job: Where Shall Wisdom Be Found? Sheffield: Sheffield Phoenix Press, 2013.Google Scholar
Dell, Katharine, and Kynes, Will, eds. Reading Job Intertextually. Bloomsbury: T&T Clark, 2013.Google Scholar
Denniston, J. D., and Page, D., eds. Aeschylus, Agamemnon. Oxford: Oxford University Press, 1957.Google Scholar
Dhorme, Edouard. A Commentary on the Book of Job. Translated by Knight, Harold. London: Thomas Nelson, 1967.Google Scholar
Di Blasi, Fulvio, Hochschild, Joshua P., and Langan, Jeffrey, eds. Virtue’s End: God in the Moral Philosophy of Aristotle and Aquinas. South Bend, IN: St. Augustine’s Press, 2008.Google Scholar
Dockray-Miller, Mary. “The Feminized Cross of ‘The Dream of the Rood.’” Philological Quarterly 76 (1997): 13.Google Scholar
Donlon, Walter. “Pistos Philos Hetariros,” Theognis of Megara: Poetry and the Polis. Edited by Figeriera, T. J. and Nagy, G.. Baltimore: Johns Hopkins University Press, 1985.Google Scholar
Duhm, Bernhard. Das Buch Hiob. Freiburg: J. C. B. Mohr, 1897.Google Scholar
Edmonds, J. M., trans. Greek Elegy and Iambus with the Anacreontea Part I. Loeb Classical Library 258. Cambridge, MA: Cambridge University Press, 1954.Google Scholar
Else, Gerald. Aristotle’s “Poetics”: The Argument. Cambridge, MA: Harvard University Press, 1957.Google Scholar
Erlich, Carl S., and White, Marsha, eds. Saul in Story and Tradition. Tübingen: Mohr Siebeck, 2006.Google Scholar
Erll, Astrid, and Nünning, Ansgar, eds. Cultural Memory Studies: An International and Interdisciplinary Handbook. Berlin: de Gruyter, 2008.Google Scholar
Exum, J. Cheryl. Tragedy and Biblical Narrative: Arrows of the Almighty. New York: Cambridge University Press, 1992.Google Scholar
Fabry, Heinz-Josef. “בל.” Translated by Green, David E.. In Theological Dictionary of the Old Testament, ed. Botterweck, G. Johanes, Ringgren, Helmer, and Fabry, Heinz-Josef. 7:399437. Grand Rapids, MI: Eerdmans, 1995.Google Scholar
Fackre, Gabriel. “Narrative Theology: An Overview.” Interpretation (1983): 340–52.Google Scholar
Farley, Benjamin. In Praise of Virtue: An Exploration of the Biblical Virtues in a Christian Context. Grand Rapids, MI: Eerdmans, 1995.Google Scholar
Fedler, Kyle. Exploring Christian Ethics: Biblical Foundations for Morality. Louisville, KY: Westminster John Knox Press, 2006.Google Scholar
Fideler, David R., ed. The Pythagorean Sourcebook and Library. Translated by Guthrie, Kenneth Sylvan. Grand Rapids, MI: Phanes Press, 1987.Google Scholar
Fishbane, Michael. “Jeremiah IV 23–26 and Job III 3–13: A Recovered Use of the Creation Pattern.” Vetus Testamentum 21 (1971): 151–67.Google Scholar
Fitzgerald, John T., ed. Friendship, Flattery, and Frankness of Speech: Studies on Friendship in the New Testament World. New York: Brill, 1996.Google Scholar
Fitzgerald, John T., ed. Greco-Roman Perspectives on Friendship. Atlanta: Scholars Press 1997.Google Scholar
Fohrer, Georg. Das Buch Hiob. Gütersloh: Gütersloher Verlaghaus G. Mohn, 1963.Google Scholar
Fontaine, Carole R.Folktale Structure in the Book of Job: A Formalist Approach.” In Directions in Biblical Hebrew Poetry, ed. Follis, Elaine, 205–32. JSOTSup 40. Sheffield: Almond, 1987.Google Scholar
Fontaine, Carole R.Wounded Hero on a Shaman’s Quest: Job in the Context of Folk Literature.” In The Voice from the Whirlwind: Interpreting the Book of Job, ed. Perdue, Leo G. and Gilpin, W. Clark, 7085. Nashville: Abingdon, 1992.Google Scholar
Freedman, L. R.Biblical Hebrew ʿrb, ‘to Go Surety,’ and Its Nominal Forms.” Journal of the Ancient Near Eastern Society 19 (1989): 25–9.Google Scholar
Fretheim, Terence. God and World in the Old Testament. Nashville: Abingdon Press, 2005.Google Scholar
Gammie, John G., and Perdue, Leo G., eds. The Sage in Israel and the Ancient Near East. Winona Lake: Eisenbrauns, 1990.Google Scholar
Golden, Leon. Aristotle on Tragic and Comic Mimesis. Atlanta: Scholars Press, 1992.Google Scholar
Gordis, Robert. The Book of Job: Commentary, New Translation, and Special Studies. New York: Jewish Theological Seminary, 1978.Google Scholar
Greene, William Chase. Moira: Fate, Good, and Evil in Greek Thought. Cambridge, MA: Harvard University Press, 1948.Google Scholar
Gunkel, Hermann. The Legends of Genesis. New York: Schocken, 1964.Google Scholar
Gunkel, Hermann. Das Marchen im Alten Testament. Tübingen: J. C. B. Mohr, 1921.Google Scholar
Gunkel, Hermann. Schöpfung und Chaos in Urzeit und Endzeit. Göttingen: Vandenhoek & Ruprecht, 1895.Google Scholar
Gustafson, James. Christ and the Moral Life. New York: Harper and Row, 1968.Google Scholar
Habel, Norman C. The Book of Job: A Commentary. Philadelphia: Westminster Press, 1985.Google Scholar
Habel, Norman C.Only the Jackal Is My Friend: On Friends and Redeemers in Job.” Interpretation 31, no. 3 (1977): 227–36.Google Scholar
Halpern, Bruce. From Gods to God: The Dynamics of Iron Age Cosmologies. Tübingen: Mohr Siebeck, 2009.Google Scholar
Hamilton, Edith, and Cairns, Huntington, eds. Plato: Collected Dialogues. Translated by Wright, J.. Princeton: Princeton University Press, 1973.Google Scholar
Hankins, Davis. The Book of Job and the Immanent Genesis of Transcendence. Evanston, IL: Northwestern University Press, 2015.Google Scholar
Harak, G. Simon. Virtuous Passions: The Formation of Christian Character. New York: Paulist Press, 1993.Google Scholar
Harrison, E. Studies in Theognis Together with a Text of the Poems. Cambridge: Cambridge University Press, 1902.Google Scholar
Hartley, John E. The Book of Job. Grand Rapids, MI: Eerdmans, 1988.Google Scholar
Hauerwas, Stanley. After Christendom? Nashville, TN: Abingdon Press, 1991.Google Scholar
Hauerwas, Stanley. Character and the Christian Life: A Study in Theological Ethics. San Antonio: Trinity University Press, 1975.Google Scholar
Hauerwas, Stanley. A Community of Character: Toward a Constructive Christian Social Ethic. Notre Dame: Notre Dame University Press, 1981.Google Scholar
Hauerwas, Stanley. Vision and Virtue: Essays in Christian Ethical Reflection. Notre Dame: Fides Publishers, 1974.Google Scholar
Hauerwas, Stanley, and Jones, L. Gregory, eds. Why Narrative? Readings in Narrative Theology. Grand Rapids, MI: Eerdmans, 1989.Google Scholar
Herman, Gabriel. Ritualized Friendship and the Greek City. Cambridge: Cambridge University Press, 1987.Google Scholar
Hermisson, Hans-Jürgen. “Observations on the Creation Theology in Wisdom.” In Israelite Wisdom: Theological and Literary Essays in Honor of Samuel Terrien, ed. Gammie, John G., Brueggemann, Walter, Humphreys, W. Lee, and Ward, James M., 4357. New York: Scholars Press, 1981.Google Scholar
Hesiod, . Theogony and Works and Days. Translated by West, M. L.. Oxford: Oxford University Press, 1988.Google Scholar
Hoffman, Yair. A Blemished Perfection: The Book of Job in Context. Sheffield: Sheffield Academic Press, 1996.Google Scholar
Homer, . Iliad. Translated by Fagles, Robert. New York: Viking Press, 1990.Google Scholar
Homer, . Iliad. Vols. 1 and 2. Translated by Muray, A. T.. Loeb Classical Library 170–1. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Homer, . Odyssey. Translated by Fagles, Robert. New York. Viking Press, 1996.Google Scholar
Humbert, Paul. Récherches sur les sources égyptiennes de la literature sapientale d’Israël. Neuchâtel: Secrétariat de la Université, 1929.Google Scholar
Hutter, Horst H. “Friendship in Theory and Practice: A Study of Greek and Roman Theories of Friendship in Their Social Settings.” Ph.D. dissertation. Stanford University, 1972.Google Scholar
Iamblichus, . On the Pythagorean Way of Life. Translated by Dillon, Jon and Hershbell, Jackson. Atlanta: Scholars Press, 1991.Google Scholar
Isser, Stanley. The Sword of Goliath: David in Heroic Literature. Atlanta: Society of Biblical Literature Press, 2003.Google Scholar
Janzen, J. Gerald. Job. Atlanta: John Knox Press, 1985.Google Scholar
Janzen, Waldemar. Old Testament Ethics: A Paradigmatic Approach. Louisville, KY: Westminster John Knox Press, 1994.Google Scholar
Jaspers, Karl. Tragedy Is Not Enough. Translated by Reiche, Harald, Moore, Harry, and Deutsch, Karl. Boston: Archon Press, 1952.Google Scholar
Jenni, Ernst, and Westermann, Claus. “Rēaʿ.” Translated by Biddle, Mark E.. In Theological Lexicon of the Old Testament, 3:1244. Peabody: Hendrickson Publishers, 1997.Google Scholar
Jones, Christopher P. New Heroes in Antiquity: From Achilles to Antinoos. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Kaiser, Otto. Gottes und der Menschen Weisheit. Gessamelte Aufsätze. BZAW 21. Berlin: W. de Gruyter, 1998.Google Scholar
Kallen, Horace M. The Book of Job as Greek Tragedy. New York: Moffat, 1918.Google Scholar
Kant, Immanuel. Critique of the Power of Judgment. Translated by Guyer, P. and Matthews, E.. New York: Cambridge University Press, 2000.Google Scholar
Kaufmann, U. Milo. “Expostulation with the Divine: A Note of Contrasting Attitudes in Greek and Hebrew Piety.” Interpretation 18, no. 2 (1964): 171–82.Google Scholar
Kellerman, D.רֵעַ.” Translated by Green, David E.. In Theological Dictionary of the Old Testament, ed. Botterweck, G. Johanes, Ringgren, Helmer, and Fabry, Heinz-Josef, 13:522–32. Grand Rapid, MI: Eerdmans, 2004.Google Scholar
Kirkpatrick, Patricia G. The Old Testament and Folklore Study. JSOTSup 62. Sheffield: JSOT Press, 1988.Google Scholar
Koch, Klaus. “Gibt es ein Vergeltungsdogma im Alten Testament?” Zeitschrift für Theologie und Kirche 52 (1955): 142.Google Scholar
Kohler, Ludwig, and Baumgartner, Walter. Hebrew and Aramaic Lexicon of the Old Testament. 2 vols. Leiden: Brill, 2001.Google Scholar
Konstan, David. Pity Transformed. London: Duckworth Publishers, 2001.Google Scholar
Kotva, Joseph J. Jr. The Christian Case for Virtue Ethics. Washington, DC: Georgetown University Press, 1996.Google Scholar
Krüger, Thomas. “Did Job Repent?” In Das Buch Hiob und seine Interpretationen: Beiträge zum Hiob-Symposium auf dem Monte Verita vom 14–19 August, 2005, ed. Krüger, Thomas, Oeming, Manfred, Schmid, Konrad, and Uehlinger, Christoph, 119. AThANT 88. Zurich: Theologischer Verlag, 2007.Google Scholar
Krüger, Thomas. “Woran orientiert sich die Ethik des Dekalogs?” In Worn orientiert sich Ethik? Marburger Jahrbuch Theologie xiii, 112–24. Marburg: N. G. Elwert, 2001.Google Scholar
Kruschwitz, Robert B., and Roberts, Robert C., eds. The Virtues: Contemporary Essays on Moral Character. Belmont: Wadsworth, 1987.Google Scholar
Kruzweil, Baruch. “Job and the Possibility of Biblical Tragedy.” In Arguments and Doctrines, ed. Cohen, Arthur A., 323–44. Philadelphia: Jewish Publication Society, 1970.Google Scholar
Laërtius, Diogenes. Lives of Eminent Philosophers. Edited by Dorandi, Tiziano. Cambridge: Cambridge University Press, 2013.Google Scholar
Lasater, Phillip M.The Emotions in Biblical Anthropology? A Case Study with ראי.” Harvard Theological Review 110, no. 4 (Oct. 2017): 520–40.Google Scholar
Lasater, Phillip M.Fear.” In The Oxford Encyclopedia of the Bible and Theology, vol. 1, ed. Balentine, Samuel E., 344–51. Oxford: Oxford University Press, 2015.Google Scholar
Lawson, Steven J. Job. Nashville: Broadman and Holman, 2004.Google Scholar
LeMon, Joel M., and Richards, Kent Harold. Method Matters: Essays on the Interpretation of the Hebrew Bible in Honor of David L. Peterson. Atlanta: Society of Biblical Literature, 2009.Google Scholar
Lévêque, Jean. Job et Son Dieu. Vol. 1. Paris: J. Gabala, 1970.Google Scholar
Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority. Translated by Lingis, A.. Pittsburgh: Duquesne University Press, 1969.Google Scholar
Low, Katherine. The Bible, Gender, and Reception History: The Case of Job’s Wife. London: Bloomsbury T&T Clark, 2013.Google Scholar
Lucas, D. W. The Greek Tragic Poets. London: Cohen & West, 1950.Google Scholar
MacIntyre, Alasdair. After Virtue. 2nd edition. Notre Dame: Notre Dame University Press, 1984.Google Scholar
MacIntyre, Alasdair. Whose Justice? Whose Rationality? Notre Dame: Notre Dame University Press, 1988.Google Scholar
Magdalene, F. Rachel. On the Scales of Righteousness: Neo-Babylonian Trial Law and the Book of Job. Providence, RI: Brown Judaic Studies, 2007.Google Scholar
Mathewson, Dan. Death and Survival in the Book of Job: Desymbolization and Traumatic Experience. New York: T&T Clark, 2006.Google Scholar
McKenzie, Steven. King David: A Biography. New York: Oxford University Press, 2000.Google Scholar
McKeon, Richard, ed. The Basic Works of Aristotle. New York: Random House, 1941.Google Scholar
Meilaender, Gilbert. Friendship: A Study in Theological Ethics. Notre Dame: Notre Dame University Press, 1981.Google Scholar
Meilaender, Gilbert. The Theory and Practice of Virtue. Notre Dame: Notre Dame University Press, 1984.Google Scholar
Mies, Françoise. L’espérance de Job. Leuven: Peeters, 2006.Google Scholar
Mill, John Stuart. Utilitarianism, Liberty, and Representative Government. New York: E. P. Dutton and Company, 1950.Google Scholar
Mills, Mary E. Biblical Morality: Moral Perspectives in Old Testament Narratives. Adlershot: Ashgate, 2001.Google Scholar
Mitchell, Bruce. A Guide to Old English. 6th edition. Boston: Blackwell Publishers, 2001.Google Scholar
Montefiore, C. G.The Book of Job as Greek Tragedy Restored.” Harvard Theological Review 12 (1919): 219–24.Google Scholar
Morris, Sarah. “Homer and the Near East.” In A New Companion to Homer, ed. Morris, Ian and Powell, Barry, 600–23. Leiden: Brill, 1997.Google Scholar
Müller, Hans-Peter. “Die weisheitliche Lehrerzählung im Alten Testament und seiner Umwelt.” Die Welt des Orients 9 (1977): 7798.Google Scholar
Nel, Philip J.שׁבו.” In New International Dictionary of the Old Testament Theology and Exegesis, ed. Van Gemeren, Willem A.. 1:621–7. Grand Rapids, MI: Zondervan, 1997.Google Scholar
Nel, Philip J.כלם.” In New International Dictionary of the Old Testament Theology and Exegesis, ed. Van Gemeren, Willem A.. 2:658–60. Grand Rapids, MI: Zondervan, 1997.Google Scholar
Nemo, Philippe. Job and the Excess of Evil. Translated by Kigel, Michael. Pittsburgh: Duquesne University Press, 1998.Google Scholar
Newsom, Carol A. The Book of Job: A Contest of Moral Imaginations. Oxford: Oxford University Press, 2003.Google Scholar
Newsom, Carol A.The Consolations of God: Assessing Job’s Friends across a Cultural Abyss.” In Reading from Right to Left: Essays on the Hebrew Bible in Honour of David J. A. Clines, edited by Exum, J. Cheryl and Williamson, H. G. M., 347–58. London: Sheffield Academic Press, 2003.Google Scholar
Newsom, Carol A.Models of the Moral Self: Hebrew Bible and Second Temple Judaism.” Journal of Biblical Literature 131, no. 1 (2012): 525.Google Scholar
Newton, Adam Zachary. Narrative Ethics. Cambridge, MA: Harvard University Press, 1995.Google Scholar
Niditch, Susan. Folklore and the Hebrew Bible. Minneapolis: Fortress Press, 1993.Google Scholar
Niditch, Susan. ed. Text and Tradition: The Hebrew Bible and Folklore. Atlanta: Scholars Press, 1990.Google Scholar
Nora, Pierre, ed. Les lieux de mémoire. 3 vols. Paris: Gallimard, 1984–92.Google Scholar
Nussbaum, Martha C. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press, 1986.Google Scholar
O’Keeffe, Katherine O’Brien. “Heroic Values and Christian Ethics.” In The Cambridge Companion to Old English Literature, ed. Godden, Malcolm and Lapidge, Michael, 107–25.Google Scholar
Oldfather, C. H., trans. Diodorus of Sicily. Loeb Classical Library 375. Cambridge, MA: Cambridge University Press, 1946.Google Scholar
Olick, Jeffrey K., Vinitzky-Seroussi, Vered, and Levy, Daniel, eds. The Collective Memory Reader. Oxford: Oxford University Press, 2008.Google Scholar
Olyan, Saul M. Friendship in the Hebrew Bible. New Haven: Yale University Press, 2017.Google Scholar
Olyan, Saul M.Honor, Shame, and Covenant Relations in Ancient Israel and Its Environment.” Journal of Biblical Literature 115 (1996): 201–18.Google Scholar
Otto, Eckert. “Woher weiß der Mensch um Gut und Böse? Philosophische Annäherungen der ägyptischen und biblischen Weisheit an ein Grundproblem der Ethic.” In Recht und Ethos im Alten Testament, ed. Bererle, S., Mayer, G., and Strauß, H., 207–31. Neukirchen-Vluyn: Neukirchener Verlag, 1999.Google Scholar
Parker, Robert. On Greek Religion. Ithaca: Cornell University Press, 2011.Google Scholar
Perdue, Leo. The Sword and the Stylus: An Introduction to Wisdom in the Age of Empires. Grand Rapids, MI: Eerdmans, 2008.Google Scholar
Perdue, Leo. Wisdom and Creation: The Theology of Wisdom Literature. Nashville, TN: Abingdon Press, 1994.Google Scholar
Perdue, Leo, and Gilpin, W. G., eds. The Voice from the Whirlwind: Interpreting the Book of Job. Nashville, TN: Abingdon, 1992.Google Scholar
Philo, . The Works of Philo. Translated by Yonge, C. D.. Peabody: Hendrickson Publishers, 1993.Google Scholar
Pitt-Rivers, Julian. “Honour and Social Status.” In Honour and Shame: The Values of Mediterranean Society, ed. Peristiany, J. G., 1977. London: Weidenfeld and Nicholson, 1965.Google Scholar
Plato, . Phaedo. Edited by Rowe, C. J.. Cambridge: Cambridge University Press, 1993.Google Scholar
Plato, . Republic. Translated by Grube, G. M. A.. Indianapolis: Hackett Publishing Company, 1992.Google Scholar
Plutarch, . Moralia. Translated by Babitt, Frank Cole. Loeb Classical Library 197. Cambridge, MA: Harvard University Press, 1927.Google Scholar
Pope, Marvin. Job. 3rd edition. Anchor Bible Commentary, 15. Garden City, NY: Doubleday, 1973.Google Scholar
Pucci, Pietro, ed. Language and the Tragic Hero: Essays on Greek Tragedy in Honor of Gordon M. Kirkwood. Atlanta: Scholars Press, 1988.Google Scholar
Ricoeur, Paul. The Symbolism of Evil. Translated by Buchanan, Emerson. Boston: Beacon Press, 1967.Google Scholar
Robinson, Fred C.Beowolf.” In The Cambridge Companion to Old English Literature, ed. Godden, Malcolm and Lapidge, Michael, 142–3. Cambridge: Cambridge University Press.Google Scholar
Roebuck, Carl. The World of Ancient Times. New York: Charles Scribner’s Sons, 1965.Google Scholar
Rogerson, John W., Davies, Margaret, and Daniel, M. Carroll, R., eds. The Bible in Ethics. Sheffield: Sheffield Academic Press, 1995.Google Scholar
Römer, Thomas. “L’amitié selon la Bible Hébraïque.” Transversalités no. 113 (January–March 2010): 35–6.Google Scholar
Rorty, Amélie Oksenberg, ed. Essays on Aristotle’s Ethics. Berkeley: University of California Press, 1980.Google Scholar
Rowe, Jonathan Y. Sons or Lovers: An Interpretation of David and Jonathan’s Friendship. New York: Bloomsbury T&T Clark, 2012.Google Scholar
Rowley, Harold H. Job. Ontario: Thomas Nelson Publishers, 1970.Google Scholar
Ruiz, Carolina López. When the Gods Were Born: Greek Cosmogonies and the Near East. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Sarna, Nahum M.Epic Substratum in the Book of Job.” Journal of Biblical Literature 76 (1957): 1325.Google Scholar
Satner, Eric L. On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig. Chicago: University of Chicago Press, 2001.Google Scholar
Scheler, Max. “On the Tragic.” Translated by Stambler, Bernard. Cross Currents 4 (1954): 178–91.Google Scholar
Schifferdecker, Kathryn. Out of the Whirlwind: Creation Theology in the Book of Job. Cambridge, MA: Harvard University Press, 2008.Google Scholar
Seow, C. L. Job 1–21: Interpretation and Commentary. Grand Rapids, MI: Eerdmans, 2013.Google Scholar
Seow, C. L.Job’s Wife.” In Engaging the Bible in a Gendered World, ed. Day, Linda and Pressler, Carolyn, 141–50. Louisville, KY: Westminster John Knox Press, 2006.Google Scholar
Sewall, Richard B. The Vision of Tragedy. New Haven: Yale University Press, 1959.Google Scholar
Smith, Mark. Poetic Heroes: Literary Commemorations of Warriors and Warrior Culture in the Early Biblical World. Grand Rapids, MI: Eerdmans, 2014.Google Scholar
Smith, Vanessa. Intimate Strangers: Friendship, Exchange and Pacific Encounters. Critical Perspectives on Empire. Cambridge: Cambridge University Press, 2010.Google Scholar
Sneed, Mark R., ed. Was There a Wisdom Tradition? New Perspectives in Israelite Wisdom. Atlanta: Society of Biblical Literature Press, 2015.Google Scholar
Spencer, F. Scott, ed. Mixed Feelings and Vexed Passions: Exploring Emotions in Biblical Literature. Atlanta: SBL Press, 2017.Google Scholar
Spittler, R. P., trans. The Testament of Job. In The Old Testament Pseudepigrapha, ed. Charlesworth, J. H., 829–68. Garden City: Doubleday, 1983.Google Scholar
Steiner, George. The Death of Tragedy. New York: Oxford University Press, 1980.Google Scholar
Stewart, Anne. Poetic Ethics in Proverbs: Wisdom Literature and the Shaping of the Moral Self. New York: Cambridge University Press, 2016.Google Scholar
Stiebert, Johanna. Construction of Shame in the Hebrew Bible: The Prophetic Contribution. JSOTSup 346. Sheffield: Sheffield Academic Press, 2002.Google Scholar
Strawn, Brent, ed. The Bible and the Pursuit of Happiness. Oxford: Oxford University Press, 2012.Google Scholar
Terrien, Samuel. Job: Poet of Existence. Indianapolis: Bobbs-Merrill, 1957.Google Scholar
Ticciati, Susan. Job and the Disruption of Identity. New York: T&T Clark, 2005.Google Scholar
Timmer, Daniel C.Character Formed in the Crucible: Job’s Relationship with God and Joban Character Ethics.” Journal of Theological Interpretation 3, no. 1 (Spring 2009): 116.Google Scholar
Tull, Patricia K., and Lapsley, Jacqueline E., After Exegesis: Feminist Biblical Theology. Festschrift for Carol Newsom. JSOT 40.1. Waco: Baylor University Press, 2015.Google Scholar
Urbrock, William J.Job as Drama: Tragedy or Comedy?Currents in Theology and Mission 8, no. 1 (February 1981): 3540.Google Scholar
Vansina, Jan. Oral Tradition as History. Madison: University of Wisconsin Press, 1985.Google Scholar
Van Wees, Hans. Status Warriors: War, Violence, and Society in Homer and History. Amsterdam: Gieben, 1992.Google Scholar
Van Wolde, Ellen. “The Development of Job: Mrs. Job as Catalyst.” In A Feminist Companion to Wisdom, ed. Brenner, Athalya, 201–21. Sheffield: Sheffield Academic Press, 1995.Google Scholar
Van Wolde, Ellen. “Different Perspectives on Faith and Justice: The God of Jacob and the God of Job.” In The Many Voices of the Bible, ed. Freyne, S. and Van Wolde, E., 1723. London: SCM Press, 2002.Google Scholar
Verhey, Allen. Engaging Biblical Authority. Louisville, KY: Westminster John Knox Press, 2007.Google Scholar
Vesely, Patricia. “Virtue and the ‘Good Life’ in the Book of Job.” Horizons in Biblical Theology (forthcoming).Google Scholar
Von Rad, Gerhard. Wisdom in Israel. Translated by Martin, J. D.. Nashville, TN: Abingdon Press, 1972.Google Scholar
Wallace, John M.John Dryden’s Plays and the Conception of an Heroic Society.” In Culture and Politics from Puritanism to the Enlightenment, ed. Zagorin, Perez, 113–34. Berkeley: University of California Press, 1980.Google Scholar
West, M. L. The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Oxford: Clarendon Press, 1997.Google Scholar
Westermann, Claus. The Structure of the Book of Job: A Form-Critical Analysis. Translated by Muenchow, Charles A.. Philadelphia: Fortress Press, 1981.Google Scholar
Whedbee, William. “The Comedy of Job.” Semeia 7 (1977): 139.Google Scholar
Whitley, James. “The Monuments That Stood before Marathon: Tomb Cult and Hero Cult in Archaic Attica.” American Journal of Archaeology 90 (1994): 213–30.Google Scholar
Whybray, Norman R. The Good Life in the Old Testament. London: T&T Clark, 2002.Google Scholar
Whybray, Norman R. The Intellectual Tradition in the Old Testament. BZAW 135. Berlin: de Gruyter, 1974.Google Scholar
Whybray, Norman R. Job. Sheffield: Sheffield Academic Press, 1998.Google Scholar
Wilson, Gerald H. Job. Peabody: Hendrickson, 2007.Google Scholar
Wilson, Leslie S. The Book of Job: Judaism in the Second Century: An Intertextual Reading. Lanham: University Press of America, 2006.Google Scholar
Wojcik, Jan, and Frontain, Raymond, eds. The David Myth in Western Literature. West Lafayette: Purdue University Press, 1980.Google Scholar
Woodhead, W. D., trans. The Collected Dialogues of Plato. New York: Nelson and Sons, 1953.Google Scholar
Woodill, Joseph. The Fellowship of Life: Virtue Ethics and Orthodox Christianity. Washington, DC: Georgetown University Press, 1998.Google Scholar
Zhang, Ying. “Between Tragedy and Comedy: A Reconsideration on the Genre of the Book of Job.” Sino-Christian Studies no. 3 (June 2007): 123–51.Google Scholar
Zuckerman, Bruce. Job the Silent: A Study in Historical Counterpoint. New York: Oxford University Press, 1991.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Patricia Vesely
  • Book: Friendship and Virtue Ethics in the Book of Job
  • Online publication: 11 March 2019
  • Chapter DOI: https://doi.org/10.1017/9781108568500.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Patricia Vesely
  • Book: Friendship and Virtue Ethics in the Book of Job
  • Online publication: 11 March 2019
  • Chapter DOI: https://doi.org/10.1017/9781108568500.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Patricia Vesely
  • Book: Friendship and Virtue Ethics in the Book of Job
  • Online publication: 11 March 2019
  • Chapter DOI: https://doi.org/10.1017/9781108568500.010
Available formats
×