The article provides an analysis of the spatial configuration of the Hindi novel Naukar kī kamīz by Vinod Kumar Shukla (translated into English as The Servant’s Shirt). In highlighting the argumentative and structural similarities between the content of the novel and various concepts of social space and literary spatiality developed by Catherine Régulier, Henri Lefebrve, Edward Soja, Mikhail Bakhtin, and others, the article proposes to read the novel not only as a rare example of a detailed engagement with the social space of a postcolonial small town, but also as a text that provides a useful method and indeed a theory for the analysis of such a small town and its literary representation.

Who is more likely to be isolated from society in terms of political beliefs? To answer this question, we measure whether individuals’ beliefs are “out of sync”—the extent to which their views differ with their contemporaries—and examine how the level of synchronization is associated with the size of important-matter and political-matter discussion networks. The results show that people with weaker belief synchronization are more likely to have smaller important-matter discussion networks. However, additional analyses of political-matter discussion networks show that weaker belief synchronization is associated with smaller networks only among those without a high school diploma and even provides some advantage in maintaining larger networks for the college-educated. Overall, the results imply that political beliefs that are “out of sync” correspond to the individual being “out of society,” whereas the aspects of “out of society” are quite different among educational groups.

In this paper, we seek to advance an updated concept of social space that integrates the multilayer and dynamic statistical network methods currently at the disposal of social network researchers. We demonstrate the analytic value of the new concept of social space that we propose with the help of an illustrative analysis of an organizational field involving organizations' external and internal decisions that congeal into a multilevel system of action that shapes the space of possibilities for other participants in the field. Through these internal and external decisions, organizations seek certain positions in their social space while simultaneously modifying that social space over time. We conclude by arguing that network researchers' choices of goodness-of-fit statistics should reflect a consideration about the dimensions of social space of most interest to the nodes involved.

The project Dialect Levelling in West Sweden focuses on the dialect situation in the first decade of the 21st century compared with the dialects spoken in the same region in the 1940s–1960s. Seventy teenagers participating in group interviews have been recorded and their use of phonological and morphological variables has been analysed. Comparisons with data recorded in the same region by The Institute of Language and Folklore in 1940–1960 show that dialect levelling is under way. It seems that the population of this area no longer speak a traditional dialect. An important issue, however, is how much the traditional dialects have actually changed, and to what extent the method for collecting data affects the answer. In the mid-20th century, the praxis within Swedish dialectology for selecting informants was to find as old and rural dialect speakers as possible to represent a specific region, and the purpose was that of documenting the dialect as a linguistic system. Today, however, many studies select informants based on speaker variables, because the aim is to document the dialect situation (i.e. who uses what linguistic variants when), rather than the traditional dialect as a linguistic system. Thus, there is a distinct difference between a linguistic interest and a sociolinguistic one. In this paper I suggest that it is critical when discussing dialect change to observe this very methodological change. In order to illustrate this, the use of dialect variants by two informants recorded in 1948 is compared with the use of dialect variants by three informants recorded in 2007 and 2008. The informants are all from around a small rural village located approximately 70 km from Gothenburg in West Sweden. This is an area where a specific variety of West Swedish has been spoken. By comparing these individuals, the concept of dialect change is problematized.

The article considers the ways in which material culture and especially architecture is used in the negotiation of social relationships in Neolithic settlements in Thessaly, Greece. Thus it reconstructs the possibilities past agents had to form an identity in relation to houses and subsequently the consequences of two different habitation strategies, i.e. rebuilding on the same spot or relocation to another area, in relation to the conceptualization of time and the past. It is suggested that the different entanglement of memories with the material culture played an important role in the negotiation of relationships, by allowing agents to use the past as cultural capital and, even more, in the late Neolithic, to appropriate its reference points spatially and thus lay preferential claims over it.

The study of landscape as social construction implies considering its economic and territorial dimensions, as much as its symbolic ones. A major topic in such kinds of studies is the reconstruction of the ways in which natural and social space was perceived by past societies. We ought to approach the project of building an archaeology of perception. One of the aims of such a research programme would be the evaluation of the effects of natural and artificial landscape features on past human observers. This paper will argue that a possible strategy for studying these dimensions of past landscapes could be based on the systematic analysis of the visual features of prehistoric monuments and in the characterization of the scenic effects and vistas related to them. A detailed analysis of the pattern of location of megalithic monuments and of their visibility and intervisibility allows us to recognize certain regularities which display an intention to take account of monuments by provoking dramatic artificial effects. In such a way, we could approach a phenomenology of prehistoric perception without falling into merely subjective solutions. This study is based on a systematic review of the megalithic monuments from Sierra de Barbanza (north-west Iberia). Its main aims are: (1) the proposal for a theoretical and methodological study of these phenomena, combined with; (2) a case-study to reconstruct those monumental strategies used to shape cultural landscapes in Neolithic Europe, and; (3) the explanation of continuities and changes of these traditions.

The paper argues that the class legacy has had profoundly negative consequences for accounts of material gender inequality, and that even where gender theorists have attempted to move beyond class, they have been hampered by the fragments of class theory. It will be argued that whilst gender has posed a fundamental challenge to class analysis, the reconstructions which have been attempted have not escaped the central assumptions of class theory. The weakness of such reconstructions – hindered by flaws inherited from both the Marxian and neo-Weberian traditions of class analysis – has led some post-modern writers to question the very idea of a determinate, structural account of gender. At the time of writing, deconstruction – rather than reconstruction – is in the ascendent. However, whilst a structural account of gender can and should be defended, past attempts show that this cannot be achieved by clinging to the assumptions of class analysis, or by developing additive ‘class-plus-gender’ explanations. Only those approaches which reject the economistic assumptions of class, by placing emphasis on the social space as a differentiated and determinate social whole, can overcome the limitations of current accounts of gender.