Tappe Takhchar-Abad, near Birjand in south Khorasan, is a recently discovered and excavated almost circular adobe building with six towers, dating to the Achaemenid period. This article suggests that the architectural tradition of circular buildings and sites in the late Iron Age/Achaemenid period, in Greater Khorasan, apparently originated from Bactria in which most such sites have been reported.

Relatively few examples of Palaeohispanic writing have been recovered from the Vasconic territories of present-day Navarre, leading to the assumption that the Vascones were a pre-literate society. Here, the authors report on an inscription on a bronze hand recovered at the Iron Age site of Irulegi (Aranguren Valley, Navarre) in northern Spain. Its detailed linguistic analysis suggests that the script represents a graphic subsystem of Palaeohispanic that shares its roots with the modern Basque language and constitutes the first example of Vasconic epigraphy. The text inscribed on this artefact, which was found at the entrance of a domestic building, is interpreted as apotropaic, a token entreating good fortune.

Glass bangles are found in southern England and Wales from the mid-first century ad and become common in the north of England and southern Scotland in the late first century, before their numbers decline a century later. British bangles develop at a time of change, as Roman glassmaking practices were introduced across large areas of Britain, and as blown, transparent, colourless and naturally-coloured glassware became increasingly popular. In many communities, however, there was still a demand for strongly coloured opaque glass, including for bangles, and glassworkers devised ways of extending their supplies of opaque coloured glass. This study is based on over one hundred and fifty analyses of bangle fragments from sites in Wales, northern England and southern Scotland, spanning this transitional period. The bangle makers recycled coloured glass from imported vessels, and probably beads and bangle-making waste, to supplement supplies of fresh coloured glass. The novel methods used to modify and extend the coloured glass may derive from pre-Roman bead-making industries, and made use of widely available materials, including smithing hammerscale and possibly plant ashes. The results show the shifting balance of indigenous and Roman influences on different bangle types, depending on when and where they were made, and by whom.

The Late Iron Age has traditionally been portrayed as an age of swords, Celtic-patterned shields, and bronze cauldrons, a time of warfare, banquets, and raids, mostly starring male warriors. But what do we know about the rest of the population, especially women? Is it possible, based on the same data, to uncover an alternative narrative that includes women? This article focuses on the northern Meseta of Iberia, an area with a long research tradition, in which women are almost invisible in accounts of the Iron Age. Drawing on a range of archaeological and textual evidence, this study brings the roles of women to the forefront, offering a critique of traditional research discourses and a discussion on how Iron Age societies worked from a gender-inclusive perspective.

Triliths are megalithic monuments scattered across the coastal plains of southern and southeastern Arabia. They consist of aligned standing stones with a parallel row of large hearths and form a space, the meaning of which is undoubtedly significant but nonetheless still unknown. This paper presents a new radiocarbon (14C) dataset acquired during the two field seasons 2018–2019 of the TSMO (Trilith Stone Monuments of Oman) project which investigated the spatial and temporal patterns of the triliths. The excavation and sampling of trilith hearths across Oman yielded a dataset of 30 new 14C dates, extending the use of trilith monuments to as early as the Iron Age III period (600–300 BC). The earlier dates are linked to two-phase trilith sites in south-central Oman. The three 14C pairs collected from the two-phase trilith sites indicated gaps between the trilith construction phases from 35 to 475 years (2 σ). The preliminary spatio-temporal analysis shows the geographical expansion of populations using trilith monuments during the 5th to 1st century BC and a later pull back in the 1st and 2nd century AD. The new 14C dataset for trilith sites will help towards a better understanding of Iron Age communities in southeastern Arabia.

Developer-funded excavation in Easton, Suffolk, investigated part of a long-lived Iron Age settlement and Roman farmstead. One late Iron Age pit contained an unusual bronze handle, most likely from a jug, the form of which appears to be unique in Britain. The closest parallels are products of Italian workshops in the late first century b.c. This paper describes the likely form of the vessel and discusses the significance of its presence at a rural settlement on the ‘border’ of the Iceni and Trinovantes/Catuvellauni.

In 2012, a complete upper stone of a rotary quern with a projecting lug for a vertical handle was found at Hinkley Point in Somerset, south-western England. It is the first late Iron Age to early Roman period quern of this form to be found in England. This note describes its form in detail and discusses its closest parallels in north-eastern Ireland, south-western Scotland, Wales, Isle of Man and Spain. It shows how thin-section analysis demonstrates the quern to have been locally made in Somerset and discusses the movement of ideas about quern design during the late Iron Age to early Roman period.

This article reviews aspects of the development of animal husbandry in Roman Britain, focusing in particular on the Iron Age/Roman and Roman/early medieval transitions. By analysing the two chronological extremes of the period of Roman influence in Britain we try to identify the core characteristics of Romano-British husbandry by using case studies, in particular from south-eastern Britain, investigated from the perspective of the butchery and morphometric evidence they provide. Our aim is to demonstrate the great dynamism of Romano-British animal husbandry, with substantial changes in livestock management occurring at the beginning, the end, and during the period under study. It is suggested that such changes are the product of interactions between different cultural and social traditions, which can be associated with indigenous and external influences, but also numerous other causes, ranging from ethnic origins to environmental, geographic, political, and economic factors.

This paper addresses the role of archaeologists in informing the public about a fundamental component of contemporary Romanian identity: the Dacian heritage. I start by exploring how the Dacians and Romanians came to be connected, a process that resulted from a combination of nationalistic zeal on behalf of archaeologists and the nationalist propaganda of the Ceauşescu regime during the 1970s and 1980s. I then move to the present-day situation, where I argue that archaeologists have reduced themselves to having a minor role in the public sphere, while discussions about the Dacians are dominated by two main players: pseudoarchaeologists and re-enactors. This state of affairs delegitimizes Romanian archaeology and places self-declared specialists and enthusiasts in the position of experts. Some of the Dacian narratives produced in this environment are infused with strong nationalist messages and have the potential to fuel extreme right-wing and even xenophobic movements. Consequently, in the final part of the paper, I recommend that Romanian archaeologists should challenge the representations and interpretations of pseudoarchaeologists and re-enactors. Moreover, academics should make it a priority to re-engage with the public and disseminate their work to a broad audience in a convincing manner.

Iron Age tankards are stave-built wooden vessels completely covered or bound in copper-alloy sheet. The distinctive copper-alloy handles of these vessels frequently display intricate ‘Celtic’ or La Tène art styles. They are characterised by their often highly original designs, complex manufacturing processes, and variety of find contexts. No systematic analysis of this artefact class has been undertaken since Corcoran’s (1952a) original study was published in Volume 18 of these Proceedings. New evidence from the Portable Antiquities Scheme for England and Wales and recent excavations have more than quadrupled the number of known examples (139 currently). It is therefore necessary and timely to re-examine tankards, and to reintegrate them into current debates surrounding material culture in later prehistory. Tankards originate in the later Iron Age and their use continued throughout much of the Roman period. As such, their design was subject to varying influences over time, both social and aesthetic. Their often highly individual form and decoration is testament to this fact and has created challenges in developing a workable typology (Corcoran 1952a; 1952b; 1957; Spratling 1972; Jackson 1990). A full examination of the decoration, construction, wear and repair, dating, and deposition contexts will allow for a reassessment of the role of tankards within the social and cultural milieu of later prehistoric and early Roman Britain.

High in the mountains between Norway and Sweden, archaeological survey has brought to light a trail marked by standing stones at regular intervals and tall enough to show above the winter snows. In the absence of any cultural material, the erection of the stones was dated by the diameter of the lichen spreads upon them, and corroborated by a study of the documents and radiocarbon dates. The authors argue that this was not an indigenous trail but one constructed by a Norse chieftain probably around the ninth century AD to gain safe access to the fur-trading Sami.

Six years ago we reported the discovery of a central place at Uppåkra in southern Sweden which promised to be unusually rich and informative (Hårdh 2000). At 40ha it already stood out as the largest concentration of residual phosphate in the whole province of Scania, with surface finds of Roman and late Iron Age metalwork (second-tenth century AD). Following this thorough evaluation, the project moved into its excavation phase which has brought to light several buildings of the first millennium AD, among them one that has proved truly exceptional. Its tall structure and numerous ornamented finds suggest an elaborate timber cult house. This is the first Scandinavian building for which the term ‘temple’ can be justly claimed and it is already sign-posting new directions for the early middle ages in northern Europe.