This chapter examines the compunctious hymns of Romanos the Melodist. It explores the genre of his compositions (kontakion) and their liturgical context, reimagining the performance of his hymns during the Lenten period. It does so according to three themes: compunction and repentance; biblical exemplars of compunction; and compunction in the face of eschatological judgment. By framing the approach of this chapter with these three themes, the most relevant elements of compunction in Romanos’ oeuvre are examined. The chapter shows how Romanos’ kontakia, by retelling and amplifying the sacred stories that defined the Byzantines, sought to frame and shape an emotional and liturgical community in Constantinople.

This chapter examines the significance of compunction for Christianity in Late Antiquity and Byzantium. It argues that the feeling of compunction was intertwined with the experience of paradisal nostalgia and an outpouring of tears. After briefly considering the portrayal of the emotions in patristic literature and the emergence of compunction in the Psalms, this chapter introduces the history of emotions as a field of research, arguing that the performativity of hymns paves the way to understanding emotions in Byzantium as embodied and liturgical phenomena. Finally, it foreshadows how this book will show that hymnody evoked scriptural stories, inviting the faithful to enter into the sacred drama of salvation unfolding before them and feel liturgically.

This chapter moves to ninth-century Byzantium and the hymnographer Kassia, who is the only known female author of hymns appearing in the liturgical books of the Byzantine tradition. Exploring the liturgical performance of Kassia’s hymn On the Sinful Woman during Holy Week, this chapter examines the genre of this hymn (sticheron idiomelon) and its manuscript tradition. The tears of Kassia’s protagonist and how they evoke the mystery of compunction and repentance in Byzantium are investigated. On the Sinful Woman was chanted a few days before Christ’s Passion, evoking the existential abyss created by the absence of the divine from the life of the faithful and unveiling how tears of compunction could bridge this chasm. This chapter concludes with a few brief remarks on the sacred music of Kassia’s hymn and reflections on the relationship between chant and compunction.

The performance of hymns that sought to arouse and embody compunction were momentous events in the history of Byzantine emotions. Compunction became more than a personal feeling of remorse arising from the consciousness of one’s own sinfulness and a desire for forgiveness through repentance; it became a liturgical emotion and a collective feeling. Hymnody collapsed the distinctions between singer and scriptural characters, between temporality and the biblical narrative of salvation. Emotions were an embodied experience, enacted through sacred song and liturgical mysticism. Compunction was an emotion intertwined with paradisal nostalgia, a desire for repentance and a wellspring of tears.