Bio-archaeological studies can contribute significantly to understanding the economic interactions between cities and their hinterland. In Pompeii, where research has often been intramurally focussed, analysis of biological remains is often confined to bones and macro-botanicals consumed as foodstuffs. Charcoal, if collected, often remains unexamined, and yet this material is key to understanding the fuel economy of a city. This study has two goals: first, to describe an efficient method for charcoal sampling and analysis in a dense urban environment using only dry-sieved charcoals above 5 mm; and, second, in doing so, to demonstrate the dependent relationship between Pompeii and its hinterland for the provision of fuel in a case study from the House of the Vestals. A pilot study of 25 contexts from six ‘rooms’ and 750 charcoal fragments was followed by an extended study of 62 contexts over 14 rooms (a total of 1579 charcoal fragments). The extended results identified only two further (minor) taxa (represented by only three fragments). The most important wood identified was beech (Fagus sylvatica), which constituted 50–75 per cent of the fuel supply, depending on the time period. Beech grows preferentially above about 900 m in central and southern Italy. Pompeii lies at 30 m altitude with the nearest mountain areas at least 15 km away. The study suggests that a methodology that relies on collection of charcoal from routine dry sieving (5 mm grid), in soils where this is possible, can provide robust results in a cost effective manner in an urban setting.

This interview covers life and work of Marianne Kleibrink, retired Professor of Classical and Mediterranean Archaeology at the Groningen Institute of Archaeology. For more than 25 years she conducted and published excavations at Timpone della Motta near Francavilla Marittima (northern Calabria) and at Satricum (south Lazio), documenting the indigenous roots of these proto-urban sites as well as the transformations they underwent when they became incorporated, respectively, in the colonial Greek and Roman spheres. Her experience as, first, a woman making an academic career for herself in Dutch universities, and, later, as a foreign archaeologist running long-term projects in Italy, echos those of many others.

This article, a revised version of the 13th McDonald Lecture given on 21 November 2001, sets the recent and partial transformation in the content and practice of Classical archaeological against the background of Kuhn's well-known work, first published in 1962, on paradigm and revolution in the scientific disciplines. Perhaps the most important question in this context — how would we know when a change in paradigm had taken place? — is harder to answer for a humanities discipline than for a science. But the attempt is made, first to set out a traditional paradigm for the subject; then to give examples of new approaches which seem to satisfy many of Kuhn's criteria for the introduction of a new paradigm; and, more briefly, to show that other approaches, innovatory though they may be, by their nature cannot bring about such a change. Whether a true paradigm shift has been set in motion, the future alone will show.

The teaching of archaeology in higher education in Greece cannot be viewed in isolation from the broader realms of antiquity, archaeology and the past in modern Greek society and the context of Greek higher education. A growing body of literature has shown that archaeological antiquities have contributed substantially to the generation and perpetuation of a genealogical national myth upon which the modern nation- state of Greece was founded (e.g. Gourgouris 1996; Herzfeld 1982, 1987; Kitromilides 1989; Morris 1994; Skopetea 1988). This ideology of nationalism not only presented the nation-state as the ideal form of political organization for 19th-century Greece, but also presented the inhabitants of Greece as direct descendants of Socrates and Plato. Intellectuals and the emerging middle class merchants imported this western romantic ideology (so popular amongst the European middle-class of the time) into Greece.