Field schools are foundational training for archaeologists and the corresponding methods for instruction are largely consistent within the discipline. The expectation is that at some point early in their careers students will enroll in a field school. To participate, students must pay summer tuition, dedicate a minimum of four weeks (usually longer) to full-time fieldwork, and in many cases travel to remote locations. The reality is that for many students such expectations make field school participation an impossibility—and ultimately make archaeology a nonviable career option for students from historically underrepresented backgrounds. Offering local field opportunities within the context of a regular school year alleviates those problems. A recent field school in north Idaho demonstrated how traditional field school structure excludes many students and how archaeologists can adjust instruction to make field training more accessible to students.

Although land loss is among the most profound impacts that settler colonialism had for Indigenous societies across North America, archaeologists rarely study one of the principal colonial mechanisms of land dispossession: allotment. This process forever altered the course of North American history, breaking up collectively held Indigenous lands into lots “owned” by individuals and families while further stressing local Indigenous subsistence patterns, social relations, political organization, and more. Archaeology's long-term, material, and sometimes collaborative vantage stands to offer insights on this process and how it played out for Indigenous peoples in different times and places. As its case study, this article considers the allotment of Mohegan lands in southeastern Connecticut (USA). An archaeology of Mohegan allotment speaks to more than land loss and cultural change. It provides evidence of an enduring and long-term Indigenous presence on the land; of the challenges faced and overcome by Mohegan peoples living through, and with, settler colonialism; and of the nuances of Indigenous-colonial archaeological records. This study also shows the importance of Indigenous and collaborative archaeologies for shedding new light on these challenging but important archaeological traces.

At the turn of the twentieth century, American logging companies backed by the US colonial regime initiated extensive extraction in Bikol, Philippines. Industrial infrastructure and the involvement of a newly assembled Bikolano workforce left a profound imprint on the region's landscape. This article discusses a collaborative archaeological project that used archival materials, place-name analysis, ethnographic interviews, discussions with local scholars, satellite mapping, and drone-mounted lidar scans of former industrial sites. Findings shed light on the enduring ramifications of American logging in the early 1900s on settlement patterns, the infrastructure of routes and mobility, the state of industries from Philippine independence in 1946 through the 1980s, and ongoing environmental hazards. These findings emphasize the legacy of American empire, reveal the role of Filipino logging workers in shaping the landscape through settlement decisions, and uncover intricate connections across a pan-Pacific American colonial frontier that was shaped by both extractive and settler colonialism. This article adds to an emerging trend in Americanist archaeology in which archaeology investigates recent historical and even contemporary events.

For 15 years, the University of Idaho has conducted chemical testing of excavated materials from historical sites throughout North America. The most common artifacts tested are sealed containers. Some come from current excavations, but most are from repository shelves. The immediate purpose of the archaeochemistry work is twofold: to identify the contents of the containers for researchers and to provide training for students in analytical chemistry. After testing more than 500 items, project personnel have recognized some unexpected outcomes that have implications for institutions housing the artifacts. Specifically, tested materials identified the small, yet consistent, presence of certain artifacts that can have health implications for personnel working with the items. The article concludes with general guidance on identifying and assessing those risks.

The Bolivar Archaeological Project exemplifies the possibilities of archaeology as service, incorporating descendant communities and local stakeholders into the fabric of the research design and planning for a state infrastructure project. This collaborative, multidisciplinary project attends to marginalized histories to offer a model for how publicly funded cultural resources management archaeology can serve multiple goals. The Bolivar Archaeological Project was conceived as a public archaeology project, with dual goals of being community driven and yielding scholarly contributions. In the shifting rural–urban landscape of Denton County, a Texas Department of Transportation road improvement project has supported archaeological investigations of two nineteenth-century sites—a blacksmith shop and hotel—associated with the historic Chisholm Trail. The blacksmith shop belonged to Tom Cook, an African American freedman, whose descendants reside nearby and became active participants in the investigations, including as collaborative authors in this article. The project illustrates the importance of representation and praxis to realize inclusive community engagement, with this article outlining the development of the project and ongoing research. Informed by Black feminist archaeologies, the project works at the intersections of local communities and state infrastructure while navigating landscapes of fraught histories and presents to forge an archaeology for the twenty-first century.

Hydraulic mills were introduced in the early colonial period in the Americas to grind wheat into flour. During the nineteenth and twentieth centuries, the rise of the agro-export model in Latin America shaped the development of a flour industry in which water-powered mills played a central role. Over time, these technologies were used not only to increase production for the export market but also to meet the needs of domestic consumption, both local and regional. In this context, in 2017 we began to investigate the characteristics of a hydraulic mill, currently in disuse, in the town of Payogasta in the province of Salta (Argentina), to determine its chronology and functionality. In addition to surveying the structure, we conducted excavations in the nearby rooms that were part of the site. We found that this mill was in operation between the end of the nineteenth and the end of the twentieth centuries, grinding wheat, corn, carob, and red bell pepper, and that the adjoining rooms were used to house the people who were waiting their turn to grind their raw materials.

Children and childhood have emerged as important topics for understanding the history of African slavery in the Americas. In historical archaeology, analyses of subadult skeletal remains have provided valuable information about the biological and social conditions of captivity, yet children are infrequently the primary subjects of study in African diaspora bioarchaeology. Recent bioarchaeological research at Hacienda La Quebrada, a late colonial sugar plantation in central Peru, brings new data to bear on these subjects. Excavations at the cemetery for the plantation's enslaved African and Afro-descendant population recovered 158 subadults ranging from newborns to 20 years old, who represented 64% of the burial sample. Paleodemographic data and skeletal indicators of stress indicate that enslaved children were disproportionately affected by the conditions of life at Hacienda La Quebrada, particularly because of insufficient diets and susceptibility to infection and disease. Although these results are specific to the context of plantation slavery in Peru's coastal sugar economy, they contribute new information about the history of African slavery in Peru and about the study of childhood in conditions of captivity and colonialism in the Spanish Americas more broadly.

Archaeological research of a railroad, although not dissimilar to researching the history of a place, has unique aspects that make it challenging for those not familiar with the subject. Four words are vital to understanding a railroad: economics, operations, infrastructure, and regulation. With exceptions, a railroad in the United States exists only with all four in place. An archaeologist should investigate each to complete a holistic picture, although each may not always be essential for complete understanding of a particular railroad project. The author briefly discusses these issues and then identifies types of relevant historical documents and select archaeological features important in understanding a railroad. A case study of Lampo, a Central Pacific Railroad section station operative from the 1880s to 1942, is included to highlight important links between document research, archaeology, and the key operative aspects of a railroad.

Desde hace unos 25 años, en Argentina comenzó el desarrollo de un nuevo campo de investigación arqueológica centrado en los espacios que sucesivamente funcionaron como fronteras interétnicas y/o territorios rurales en la región pampeana, el norte de Patagonia y sus inmediaciones, desde la colonia hasta la consolidación del estado-nación, a fines del siglo diecinueve. Este campo de estudio, en sentido amplio “arqueología de los espacios fronterizos y rurales”, se encuentra consolidado dentro de la arqueología histórica argentina mediante un número creciente de proyectos y el trabajo sistemático de distintos equipos que, desde diferentes perspectivas teórico-metodológicas, han recorrido múltiples caminos. Aquí se efectúa un análisis crítico sobre el desarrollo, el estado actual y las perspectivas de dicha especialidad, centrado en dos ejes: (1) su surgimiento y evolución y (2) el perfil y la inserción de los equipos de investigación. Ambos ejes muestran su gran dinamismo que se refleja en la diversificación sostenida de los temas, espacios y períodos abordados. El análisis pone en diálogo este nuevo campo, uno de los rasgos más destacados de la arqueología argentina en las últimas décadas, tanto con las coyunturas académico-institucionales y los contextos históricos locales como con el ámbito mayor de la arqueología histórica sudamericana.

The San Diego Presidio, established in AD 1769, was the first European settlement in Upper California. Very little is known about chicken husbandry in colonial America, which makes this study the first comprehensive analysis of chicken remains in North America. Chickens are scarcely mentioned in historical accounts describing early California, and information on their sex, age, or management is rare. The faunal assemblage from the San Diego Presidio yielded 20 avian and 14 mammalian species. Chicken remains were studied through a wide range of zooarchaeological methods, including taphonomy, biometry, medullary bone, epiphyseal fusion, butchering, and body-part representation. Taphonomic analysis indicates good preservation of the bone assemblage. The biometric study points to two breeds of chickens: a smaller (bantam) breed alongside a standard-size chicken. The percentage of juvenile chickens (23%), the rooster/hen ratio (1:8.5), and high proportion of medullary bone point to on-site chicken husbandry focusing on meat and egg production. The historical record suggests that California presidios were not self-sufficient and that they relied on food provisioned from Mexico and nearby missions. We argue that small-scale poultry production, likely managed by women and children, provided California presidios with a form of subsistence independence.

Red Bird was a Cherokee murdered at the Red Bird River Petroglyph site (15Cy51) and buried at the Red Bird River Rockshelter (15Cy52) during the late eighteenth century, where he left an important record of traditional petroglyphs. His legacy is key to understanding the origins of Sequoyah's Cherokee Syllabary and its relationship to rock art. Personal testimonies of Red Bird's descendants are supported by primary documents and archaeological evidence, including the letters of Sequoyah's maternal uncle, John Watts, and prototypes of Cherokee Syllabary characters engraved at 15Cy52 in 1808, when members of Sequoyah's matrilineal family resided nearby.

We examined copper production at the archaeological site of El Manchón, located in the Sierra Madre del Sur of Guerrero, using archaeological, historical, ethnographic, and materials engineering data. Thirty-six AMS wood charcoal samples from El Manchón, analyzed using Bayseian statistics, date the two domestic sectors of El Manchón from cal AD 1250–1440 (Sector 1) and cal AD 1280–1680 (Sector 3). The smelting sector (Sector 2) contains copper ore and slag and dates to cal AD 1630–1825. Historical sources show that the Spanish had no experience smelting copper metal and were forced to negotiate with indigenous specialists to acquire smelted copper. These specialists provided it in return for tax exemptions and other economic privileges. The indigenous specialists requested iron tools for mining; the Spanish suggested introducing bellows to smelt copper in volume. In the smelting sector we excavated the stone foundations and a slag cake that conform to the dimensions of a hand-powered bellows-driven furnace in which the copper ore was smelted in a circular depression known as a cendrada. Thus far, this furnace design has only been excavated at El Manchón. This bellows-powered furnace was likely operated by indigenous Manchón specialists, who probably initially smelted copper using the more ancient blowpipe technology. The dates for the smelting and occupation of El Manchón overlap.

Virtual Reconstruction is a powerful tool broadly suited to a diverse array of archaeological heritage applications. In practice, however, reconstruction has largely focused on grand and monumental sites. Here we present two case studies–one from southern Oklahoma, the other from western Nebraska–to explore the use of this technology for more common heritage applications. The goal of this article is to advertise the dilemma we faced with communicating information on ephemeral sites and how we, as nonspecialists, solved the issue using affordable and accessible digital tools. Our workflow makes use of common tools (GIS) and open source software and online tutorials provide step by step instruction to support its replication. In presenting our experiences and the results of these efforts, we hope to spur similar applications in the use of Virtual Reconstruction to communicate information on archaeological heritage more broadly.