Using data from several well-preserved pyres, which are rarely found well preserved in the southwestern United States and northern Mexico, we examine cremation customs and their associated pyrotechnologies at the site of Cerro de Trincheras in northern Sonora, Mexico, from AD 1300 to 1450/1500. We explore variations in pyre construction and use, thermal alterations of the deceased, the deceased individuals’ biological profiles, the performance of mortuary rituals, and the sensorial experiences of both the mourners and the wider Cerro de Trincheras community. The residents of the site were masters of the pyrotechnologies associated with cremations, making efficient pyres for the deceased and maximizing their resources. The group also created transformative funeral rituals that may have facilitated and mediated a wide range of emotional responses toward their deceased.

The connection between people in the prehispanic U.S. Southwest / Northwest Mexico (SW/NW) and Mesoamerica is one of the most debated research topics in American archaeology. SW/NW groups used objects from Mesoamerica, but did they also trade for obsidian? Archaeologists have yet to find Mesoamerican obsidian from confirmed prehispanic SW/NW contexts, but here we discuss four green obsidian prismatic blades from New Mexico and Arizona. Using EDXRF spectrometry, we demonstrate that the blades are from the Pachuca source in Mesoamerica. The blades were found at four sites that the Spanish and their Mexican Indian allies used or potentially visited beginning in AD 1540. Using lithic technological organization and historical narratives, we assess the credibility of the different hypothesized models of prehispanic SW/NW-Mesoamerican interaction and obsidian use by the Mexican Indian allies. We suggest that green Pachuca blades would have been traded into the SW/NW if interaction with Mesoamerica had occurred more frequently. We also offer reasons why archaeologists have found so few Mesoamerican obsidian blades at post-1540 sites. This research is relevant because it expands our knowledge about SW/NW-Mesoamerican connections and the Mexican Indian allies of the Spanish, who are an underrepresented group in the archaeological and historical records.

This article examines large-scale spatial and temporal patterns in the agricultural demographic transition (ADT) of Mesoamerica and southwestern North America (“the Southwest”). An analysis of published settlement and subsistence data suggests that the prolonged ADTs of these regions involved two successive eras of rapid population growth. Although both periods of growth were fueled by the introduction or development of more productive domesticates, they had distinctive demographic and social consequences. The first phase of the ADT occurred only in a scattering of favorable regions, between 1900 and 1000 BC in Mesoamerica and 1200 BC–AD 400 in the Southwest. Its demographic consequences were modest because it was underwritten by still rather unproductive maize. During this phase, increased population was confined mainly to a few agricultural heartlands, whereas surrounding regions remained sparsely populated. The second phase of the ADT was more dramatic in the spatial scale of its impact. This “high productivity” phase unfolded between 1000 and 200 BC in Mesoamerica and AD 500–1300 in the Southwest, and it was fueled by more productive maize varieties and improving agricultural technologies. It was accompanied by sweeping social, economic, and political changes in both regions.

In the U.S. Southwest, large pithouse sites are often referred to as “villages,” implying a continuous settlement of contemporary households. But determining pithouse contemporaneity at these sites is challenging, even when relying on radiocarbon dates. Using a Bayesian chronological framework, I examine the overall chronology and occupational histories of individual pithouses at Mogollon Village (LA 11568), a large pithouse site in western New Mexico. The results presented here suggest Mogollon Village occupation began at least by cal AD 5–130 and ended around cal AD 895–990. The modeled dates suggest only a few pithouses were inhabited at any given time throughout the site's occupation. Given these findings, Mogollon Village is best understood as a persistent place—a place of repeated, transient occupation—rather than a village. This study demonstrates that Bayesian modeling can be used to reassess an existing chronological framework, shed light on the contemporaneity of structures at a site, and change our understanding of a site's nature.

For the past six years, the Pueblo of Pojoaque and University of Colorado Boulder have been working together to investigate ancestral sites on and adjacent to Pojoaque land. Through our partnership, we believe we have learned some important lessons about the potential of archaeology for tribal communities, how archaeologists and tribal members can work together as coinvestigators, how such partnerships improve archaeological practice, and how the incorporation of traditional knowledge leads to better archaeology in both its humanistic and scientific dimensions. In addition, we believe it is a more sustainable and ethical model to engage the cultures in which archaeologists work. In this article, we share the story of our partnership, consider how it relates to existing perspectives on archaeology and Native communities, present a few results from our work at the ancestral site of K'uuyemugeh, and offer some reflections on our efforts to put a partnership model into practice.