This article is a response to Sebastian Prange's essay in Itinerario 41, no. 1 (2017): 151–173 wherein he presented a ‘virtually unknown manuscript’ on the Portuguese arrival in India as an Indian voice, unheard in the existing historiography. Prange had consulted the English translation of a Malayalam text by John Wye, that the former had assumed to be lost. However its original palm-leaf manuscript (ōla) is kept at the British Library. This ōla, entitled Kēraḷa Varttamānam, brings to light some remarkable omissions and a few discrepancies in Wye's translation. Closely reading different manuscripts in Malayalam, Arabic, and English I argue that this ōla is in fact a translation of a sixteenth-century Arabic text, Tuḥfat al-mujāhidīn, well known among scholars of its place and period. Taking it a step ahead, I argue that the very existence of this text points towards the cross-cultural and cross-linguistic interactions between the Arabic and Malayalam spheres of premodern Malabar. The ōla demonstrates one of the first instances of Malayalam literature's engagement with a secular and historical theme as the arrival of the Portuguese. In addition, Malayalam works such as Kēraḷōlpatti and Kēraḷa-paḻama are clear voices from Malabar on the Portuguese arrival and consequent episodes.

This article focuses on religious pedagogies as an essential part of the practice and the making of modern religion. It takes the case of the Syrian Orthodox communities in Kerala, South India to examine how shifts in pedagogical models and practice have reframed their understanding of knowledge and God. The paper highlights two moments of transformation—the nineteenth-century missionary reforms and twenty-first-century Sunday school reforms—that brought “old” and “new” pedagogies into conflict, redefining the modes of knowing and religious subjectivities they presuppose. For this I draw from historical and pedagogical materials, and ethnographic fieldwork in churches and Sunday schools. The paper diverges from widespread narratives on the missionary encounter by showing how colonial efforts to replace ritual pedagogies with modern schooling were channeled into a textbook culture that remained close to Orthodox ritualism. The “new” pedagogy turned learning into a ritualized practice that continued to emphasize correct performance over interiorized belief. Contrasting this with todays’ curriculum revisions, I argue that educational reforms remain a privileged mode of infusing new meanings into religious practice and shaping new orthodoxies, especially under the threat of heterodoxy. This reflects a broader dynamic within Orthodox Christianity that takes moments of crisis or change as opportunities to turn orthopraxy into orthodoxy and renew the faith. The paper engages with postcolonial debates on religion, education, and modernity, and points to more pervasive assumptions about what makes Orthodox Christianity and the modes of knowing and ethical formation in Eastern Christianity.

This article explores the repeated renovation of south Indian temples over the past millennium and the conception of the Tamil temple-city. Though the requirement for renovation is unremarkable, some “renovations” have involved the wholesale replacement of the central shrine, in theory the most sacred part of the temple. Rather than explaining such radical rebuilding as a consequence of fourteenth-century iconoclasm, temple renovation is considered in this article as an ongoing process. Several periods of architectural reconstruction from the tenth to the early twentieth centuries demonstrate the evolving relationship between building, design and sacred geography over one millennium of Tamil temple history. The conclusion explores the widespread temple “renovations” by the devout Nakarattar (Nattukottai Chettiar) community in the early twentieth century, and the consequent dismay of colonial archaeologists at the perceived destruction of South India's monumental heritage, in order to reassess the lives and meanings of Tamil sacred sites.

A new species from South India, Salacia agasthiamalana Udayan, Regy Yohannan & Pradeep (Hippocrateaceae), is described from the Western Ghats of Thiruvananthapuram District, Kerala State. An illustration and data on habitat, distribution and phenology are provided.

The assemblages of Giardia duodenalis in 25 children with and 25 children without diarrhoea and 24 adults with gastrointestinal symptoms in South India were determined. Polymerase chain reaction–restriction fragment length polymorphism (PCR–RFLP) targeting the glutamate dehydrogenase (gdh), β-giardin and triosephosphate isomerase (tpi) genes was used. The tpi PCR was the most sensitive and detected G. duodenalis in all 74 microscopy-positive samples, while gdh and β-giardin PCR were positive in 62·2% and 56·8% of the samples. Assemblage B was predominant in both children and adults (82·4%) followed by assemblage AII (9·4%); assemblage AI was not detected. Infections with both assemblages A and B (detected by tpi PCR–RFLP) were seen exclusively in children and the mixed assemblage BIII and BIV (detected by gdh PCR–RFLP) was more common in children than adults (P=0·058).

A detailed survey along the coastal regions of Southern India revealed the occurrence of seven Pandanus species, viz. P. kaida Kurz., P. odorifer (Forssk.) Kuntz., P. canaranus Warb., P. furcatus Roxb., P. thwaitesii Mart., P. foetidus Roxb and a new species P. palakkadensis Nadaf, Zanan & Wakte. The fragrance of staminate inflorescences of these species was compared with the fragrance of commercial staminate inflorescences of P. odorifer. P. thwaitesii,P. kaida and P. palakkadensis recorded comparable fragrance with that of P. odorifer. The study reveals the fragrance potential of these species, which could be exploited commercially for extraction of essential oil.

The Karimnagar granulite terrane is an integral part of the Eastern Dharwar Craton (EDC), India, having been the subject of much interest because of the only reported granulite facies rocks in the EDC. It shows a large variety of rock types with a wide range of mineral parageneses and chemical compositions, namely charnockites (Opx+Pl+perthite+Qtz±Bt±Grt), gneisses (Opx+Crd+Bt+Pl+Qtz+perthite±Sil±Grt±Spl; Bt+Qtz+Pl±Crd±Hbl±Spl), mafic granulites (Cpx+Pl+Qtz±Opx±Hbl), quartz-free granulites (Spr+Spl+Bt+Crd+Kfs+Crn; Bt+Crd+Kfs±Crn±Spl±Krn; And+Bt+Kfs+Chl), granites (Qtz+Pl+Kfs±Bt±Hbl), altered ultramafic rocks (Chl+Trem+Tlc), metadolerites (Cpx+Pl±Bt±Qtz±Chl), banded magnetite quartzites and quartzites. Andalusite- and chlorite-bearing assemblages presumably suggest a retrograde origin. Investigation of quartz-free granulites of the area brings out some interesting and important observations, reflecting the presence of refractory phases. These granulites are devoid of sillimanite and contain corundum instead. Reaction textures in the gneisses include breakdown of garnet to form coronas and symplectites of orthopyroxene+cordierite, formation of cordierite from garnet+sillimanite+quartz and late retrograde biotite and biotite+quartz symplectites. In the mafic granulites, inclusions of quartz and hornblende within orthopyroxene are interpreted as being a part of the prograde assemblage. At a later stage orthopyroxene is also rimmed by hornblende. The quartz-free granulites display a variety of spectacular coronas, for example, successive rims on corundum consisting of spinel+sapphirine+cordierite±orthopyroxene, rare skeletal symplectitic intergrowth of sapphirine+cordierite+potash feldspar, and late retrograde formation of chlorite, corundum, spinel and andalusite from sapphirine±cordierite. Based on chemographic relationships and petrogenetic grids, a sequence of prograde, isothermal decompressive and retrograde reactions have been inferred. Quartz-free sapphirine granulites and mafic granulites record the highest P–T conditions (~7 kbar, 850°C), whereas the gneisses were formed at lower P–T conditions (~5 kbar, 800°C). In addition, the presence of andalusite-bearing rocks suggests a pressure of around 2.5 kbar. This change in pressure from 7 kbar to around 2.5 kbar suggests a decompressive path for the evolution of granulites in the study area, which indicates an uplift for the granulite-facies rocks from lower crustal conditions. The implications for supercontinent history are also addressed in light of available geochronological data.

A new species of Tinospora (Menispermaceae), Tinospora formanii Udayan & Pradeep from the Western Ghats of Thrissur district, Kerala, South India, is described and illustrated.

The Neolithic period in South India is known for its ashmounds, superseded (in its Iron Age) by megalith builders with craft specialisation. Thanks to a major radiocarbon dating programme and Bayesian analysis of the dates, the authors have placed this sequence in a new chronological framework: the ashmounds, formed by burning cattle dung, are created by a few generations of people. In many cases the mounds are then succeeded by villages, for which they may have acted as founding rituals. The new tightly dated sequence also chronicles the cultivation of particular crops, some indigenous and some introduced from Africa.

The impact of larval defoliation by Aproaerema modicella (Deventer) on the growth, development and yield of two groundnut cultivars (Kadiri 3 and NC Ac 17090) was studied under a naturally occurring, high density infestation. Defoliation by leaf-mining larvae did not increase plant mortality in either cultivar. In both cultivars, leaf and stem production were significantly lower in untreated plots than in the treated plots. Unsprayed plants of both cultivars produced fewer flowers, pegs, and pods per plant compared to plants of the same cultivar protected with monocrotophos. Fruit growth rates, however, were marginally higher in control plots than in treated plots. Pod yields were 35 and 44% lower, and haulm yields 25 and 20% lower, in Kadiri 3 and NC Ac 17090, respectively in untreated control plots compared to plots treated with insecticide. A linear relationship between leafminer density and pod and haulm yields was observed, and differences between cultivars were not significant.