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The introduction begins with a discussion of previous scholarship on Roman frugality and a critique of its shortcoming. The second part consists of a theoretically informed reconsideration of frugality, which identifies four areas of special interest: (a) the lived realities and the husbandry of small-scale farmers and their discursive reflection in other settings; (b) ‘the frugal subaltern’: slaves and freedmen and their economic interests and acumen, as well as ‘the thrifty wife’; (c) Rome’s political culture, in particular its political economy, i.e. the interface of wealth and power; (d) the (literary/rhetorical) projects of specific individuals, not least those who invested in virtue signalling and shows of self-restraint in their self-promotion and/or authorial self-fashioning. The introduction concludes with a survey of the place and function of modes of moderation in Roman history and culture.
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