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Across Italy in the nineteenth century, a generation of intellectuals engaged with Hegel's philosophy while actively participating in Italian political life. Hegel and Italian Political Thought traces the reception and transformation of these ideas, exploring how Hegelian concepts were reworked into political practices by Italians who had participated in the 1848 revolution, who would lead the new Italian State after unification, and who would continue to play a central role in Italian politics until the end of the century. Fernanda Gallo investigates the particular features of Italian Hegelianism, demonstrating how intellectuals insisted on the historical and political dimension of Hegel's idealism. Set apart from the broader European reception, these thinkers presented a critical Hegelianism closer to practice than ideas, to history than metaphysics. This study challenges conventional hierarchies in the study of Italian political thought, exploring how the ideas of Hegel acquired newfound political power when brought into connection with their specific historical context.
This chapter focuses on Italian Hegelians’ interpretations of Machiavelli’s political thought and argues that during the nineteenth-century Italian political language underwent a radical transformation: while the term Risorgimento had generally indicated a specific period of modern history (approximately from the fourteenth to the sixteenth centuries), by the end of the century that term began to be identified with the Italian struggles for national emancipation. At the same time the word Renaissance began to be used to indicate the period of early modern history between the fourteenth and the sixteenth centuries, also identified with the birth of ‘Modernity’. The transformation of the language represents a change of ideas, of the way the intellectual and political leaders of the Risorgimento interpreted the failed religious and moral reformation in early modern Italy and how Machiavelli represents the ‘Italian Luther’.
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