Archaeologists have traditionally framed the impacts of natural disasters in terms of societal collapse versus cultural resilience. The 7.3ka cal BP Kikai-Akahoya (K-Ah) ‘super-eruption’ in south-western Japan was among the largest volcanic events of the Holocene. Here, the authors deploy a multi-proxy approach to examine how K-Ah devastated Tanegashima Island. While local Jōmon populations were annihilated, surrounding communities survived and eventually returned, adjusting their subsistence base to survive in the damaged environment. The article concludes that neither ‘collapse’ nor ‘resilience’ fully capture the complex dynamics of this process and that more research is needed to understand how disasters shape cultural trajectories.

Was the use of hunting dogs an adaptation to the post-glacial deciduous forest environment in the northern temperate zone? Dog burials in Jōmon Japan appear closely associated with a specific environment and with a related subsistence economy involving the hunting of forest ungulates such as sika deer and wild boar. Dogs were valued as important hunting technology, able to track and retrieve wounded animals in difficult, forested environments, or holding them until the hunter made the final kill. Greater numbers of dog burials during the later Jōmon phases may reflect a growing dependence on hunting dogs to extract ungulate prey from forests in an increasingly resource-strained seasonal environment.