In Iberia, ditched enclosures appeared during the Copper Age (late fourth to third millennium bc). These sites are linked by their circular organization, communal labour investment, and complex temporality, but vary markedly in their distribution, function, and scale. Though archaeological attention has focused on ‘mega-sites’, an assessment of small-scale enclosures in marginal environments is key to understanding the social dynamics that facilitated their emergence. Here, the authors present results from Los Melgarejos (Getafe, Spain), the first Iberian Chalcolithic enclosure (3 ha) to be extensively documented, with all structures and seven per cent of the enclosure ditches excavated. Bioarchaeology, mortuary archaeology, isotope analyses (δ13Cco, δ13Cap, δ15N), and radiocarbon dating are employed to compare lived experiences of diet, stress, trauma, and funerary ritual at small- and large-scale enclosures. Comparisons with the mega-site of Marroquíes reveal similarities in lived experience and ritual practice, as well as regional differences in dietary isotopes, highlighting the utility of multiscalar comparisons for understanding prehistoric lifeways.

The fluvial capture of endorheic basins represents a milestone in basin chronology, implying a profound disequilibrium that triggers critical geomorphological, sedimentological, paleogeographic, and even paleoecological transformations. The primary goal of many geomorphological studies is to determine the timing of endorheic-to-exorheic transitions with the objective of unveiling the dynamics that follow the capture event. The age of the Guadix-Baza Basin capture in the Central Betic Cordillera (S Spain) remains a subject of controversy, with proposed estimates ranging from 17 to 600 ka. In this study, we present new 234U/230Th and optically stimulated luminescence ages from exorheic deposits exposed within the basin's main fluvial valley, the Guadiana Menor River. We acquired the oldest numerical age recorded to date for a postcapture deposit within the basin. This age corresponds to a travertine platform formed 240.8 ± 25 ka on a surface level that was already incised into the glacis surface at approximately 250 m. Using these data, we estimate that basin capture took place earlier than ca. 240 ka, plus the time required for the river to incise 250 m to the position of the travertine. Furthermore, the proximity of the Matuyama-Brunhes reversal (781 ka) to the top of the endorheic succession and the ages of the paleontological sites (> ca. 750 ka) throughout the basin suggest that the capture could have occurred earlier than the oldest previously proposed age of 600 ka.

Cantabrian cave art is familiar from photographs reproduced in textbooks, but these two-dimensional images do not capture the irregularities of the rock surfaces on which animals and other designs were painted or engraved. Here, the authors use stereoscopic photography to review the parietal art of La Pasiega cave. By documenting the uneven surfaces of the cave's walls alongside painted and engraved marks, they identify new animal figures and reinterpret others, previously thought to be partial representations, as complete. The results show the positioning of animal figures to make use of concave/convex surfaces and rock edges to define the outlines of animals, reinforcing the need to record and interpret cave art three-dimensionally.

During the early first millennium BC, Phoenician peoples settled the Iberian coasts instigating cultural innovations known as the orientalising; indigenous communities of the interior have long been considered as passively dependent on, or isolated from, these developments. Recent excavations at the Early Iron Age village of Cerro de San Vicente in central Spain, however, have yielded domestic contexts that prompt reconsideration of this relationship. The authors use settlement layout, architecture and locally made tablewares to identify heterarchical organisation around virilocal and bilateral kinship and hybrid practices that attest to adoption of know-how and practices from distant places. Emphasis is placed on the role of embodied craftworking skills and female mobility in transculturation processes.

Antequera in southern Spain is widely recognised as an outstanding example of the European megalithic phenomenon. One of its most remarkable features is the evident relationship between conspicuous natural formations and human-built monuments. Here, the authors report the results of their investigation of a tomb newly discovered at the site of Piedras Blancas at the foot of La Peña de los Enamorados, a limestone massif that dominates the Antequera plain. Excavation and multidisciplinary study, including geological, architectural and archaeoastronomical investigations, have revealed a complex funerary monument that is part natural, part built, part hypogeum, part megalith. The results emphasise the centrality of La Peña in the Neolithic worldview and encourage wider investigation of prehistoric place-making.

Documenting the intentional structuring of space by hunter-gatherers can be challenging, especially in complex cave contexts. One approach is the spatial analysis of discard patterns. Here, the authors consider the spatial distribution of faunal remains from the Lower Magdalenian Level 115 in El Mirón Cave, Cantabria, to assess a possible structuring function for an unusual alignment of rocks. Although it is impossible to determine whether the alignment was intentionally constructed, differences in the distributions of taxa and in specimen sizes on different sides of this feature suggest that it played a role in structuring the living space of the cave's inhabitants.

Until the 1980s, Catholic elements in Haitian culture tended to be interpreted exclusively in connection to the forced conversion of the enslaved population under French rule. This changed following John Thornton's groundbreaking research into the development of Christianity in early modern Africa—Kongo in particular—and the awareness that a significant number of enslaved Africans already identified as Christian before their arrival in Saint-Domingue. This article's goal is to go beyond Thornton's research by showing that we can acquire a better understanding of Catholic elements in Haitian culture if we start our analysis in late medieval Iberia. To illustrate this, the article focuses on one of Haiti's most enigmatic cultural traditions, known as Chariopié, Lwalwadi, or, most commonly, Rara. Although this performance has received abundant scholarly interest, questions relating to the origin of its Catholic elements have remained largely unanswered. This is regrettable considering that Rara parades follow the liturgical calendar of Lent and intensify in frequency during Holy Week. Moreover, a key element of Rara consists of the destruction of an effigy of Judas Iscariot, in accordance with the Biblical account of the Easter story. Using a comparative analysis, this article presents a number of remarkable parallels between Rara and late medieval Iberian Lent traditions. To explain these parallels, it claims that enslaved Africans who were familiar with Iberian practices prior to their arrival in the Caribbean established, by their own initiative, a network of mutual aid and burial societies modeled on Afro-Iberian Catholic brotherhoods.

Perforated stone plaques, known as bracers, are found across late prehistoric Europe and many of them have been recovered in Bell Beaker funerary contexts, usually associated with adult individuals. Experimental, technological, and use-wear studies have determined that the bracers were both utilitarian and symbolic objects. Very few are found in children's graves, but examples are known in the Iberian Peninsula, two of which are presented here. The analyses conducted on the two bracers, including archaeological contextualization, raw material identification, and technological and use-wear studies, allow the authors to reconstruct their respective biographies. Although these pieces were associated with young children, they had long lives before their final deposition in the graves. Use-wear marks on one of the bracers suggest that it was used in archery, despite its small size.

Taking a landscape-based approach, the Aurifer Tagus project has demonstrated the significance of gold mining in the Roman province of Lusitania. New radiocarbon dates reveal the foundation, use and abandonment of the Covão do Urso and Mina da Presa mining sites. Combined with ancient literature, this evidence sheds light on the territory's organisation and the evolution of its social structure.

This study examines the first precisely dated and temporally highly resolved speleothem record from Iberia that reconstructs the Oldest Dryas (OD). The onset of cold conditions in the study area, contemporary with the beginning of Heinrich Stadial 1, is recorded at 18.13 ± 0.08 ka, with a pronounced drop of 6.1‰ in δ13C in 250 years. Henceforth, stadial conditions depict a period of instability in the Atlantic Meridional Overturning Circulation, peaking in freshwater input from iceberg melting during Heinrich Event 1. Anomalies in the δ18O of the stalagmite attributed to such a freshwater event are found from 16.17 to 15.89 ka. Such absolute dates given to the onset of the OD in Iberia and to the main iceberg discharges are reliable anchor points for non-absolute chronologies. Two periods are identified in the OD: OD-a (18.13–16.17 ka) is characterized by wet conditions and a faster growth rate, and OD-b (15.89–14.81 ka) exhibits relative dryness and a slower growth rate. The sudden release of fresh water is considered to be the reason for the disruption of rainfall patterns in eastern Iberia. The present study also highlights the existence of heterogeneous and complex hydrological conditions during the OD in Iberia when both Atlantic and Mediterranean realms are considered.

Once considered rare, archaeological examples of violence in prehistoric Europe have accumulated over recent decades, with new discoveries providing evidence of large-scale, organised warfare among pre- and protohistoric populations. One example is La Hoya in north-central Iberia. Between the mid fourth and late third centuries BC, the site was subjected to a violent attack, its inhabitants killed and the settlement burned. Here the authors present osteological analyses for a massacre: decapitations, amputations and other sharp-force injuries affecting a wide cross section of the community. They interpret the massacre as an instance of conflict between rival local communities, contributing to a growing picture of the scale and nature of violence in Iron Age Europe.

The timing of the Neanderthal-associated Middle Palaeolithic demise and a possible overlap with anatomically modern humans (AMH) in some regions of Eurasia continues to be debated. The Iberian Peninsula is considered a possible refuge zone for the last Neanderthals, but the chronology of the later Middle Palaeolithic record has undergone revision and has increased the debate on the timing of Neanderthal extinction. Here we report on a study of the 5-m-thick archaeological stratigraphy of the Cardina-Salto do Boi, an open-air site located in inland Iberia, from which optically stimulated luminescence (OSL) ages were obtained for Middle and Upper Palaeolithic occupations preserved in overbank alluvial deposits. Geomorphology, archaeostratigraphy, stone-tool evolution, and OSL dating support the persistence of Neanderthals after 41 ka in central Iberia; the transition between the Middle Palaeolithic material culture and the AMH-associated Aurignacian blade and bladelet production is estimated to lie between 34.0 ± 2.0 ka and 38.4 ± 1.9 ka. Our results demonstrate that investigations focusing on different geomorphological situations are necessary to overcome the current limitations of the evidence and to establish more consistent models for Neanderthal disappearance and AMH expansion in the Iberian Peninsula.

Much is known about processions within the Roman liturgy, but the processions of the Old Hispanic rite practiced in most of Christian Iberia until ca. 1080 have not been studied. Explicit evidence about Old Hispanic processional characteristics and liturgical contexts is preserved in manuscript rubrics. Processions happened around or during Mass (for example, on Palm Sunday), at the end of Vespers or Matutinum (for example, the consecration of a basilica), or outside the usual daily liturgy (for example, votive ordos). We have collated all of the extant Old Hispanic rubrics pertaining to liturgical movement. Some of these unquestionably refer to processions, while others describe ceremonies that might better be described more informally as “liturgy in motion.” We focus primarily on the processional rubrics, while also engaging with other liturgical movement. We identify the chant genres associated with processions and outline the processional practices attested in the rubrics.