Chapter 15 discusses the various features of the Platonic inner self (soul, psuche), in particular its interiorisation of controlling abstract value and of the master-slave relationship). We then take a detour through linguistics, the history of reflexivity in Greek and Sanskrit, to provide independent evidence for our view of monetisation as a factor in the emergence of the unitary inner self, which is then related to the influence of monetised self-sufficiency on a continuous passage of the Chandogya Upani?ad.

Chapter 8 describes the development of the various forms of monism (material, personal, mental, abstract) after the Rigveda. The traditional correspondences, between ritual and what ritual controls, tend to collapse into a single identification, of subject with object, making for the prominence and coalescence of mental monism and abstract monism in the early Upanishads – under the influence of universal abstract value. Awareness of the unity of all things (monism) is associated with immortality. The monistic tendency is illustrated by focus on a single passage of the Chandogya Upani?ad.