Black women who seek and win elected office are changing the political landscape in the Americas. In Latin America, this shift became widely recognized when Epsy Campbell Barr became the first Black woman vice president in Costa Rica in 2018. Her election builds on the work of three generations of women whose engagement in formal politics is rooted in their intertwined identities as Black, women, and of West Indian descent. By recovering a racialized, gendered, and ethnicized lineage of community activism, relationships, and networking—which I call “Little’s links” to honor the legacy of the writer and activist Eulalia Bernard Little—I argue that in Costa Rica, Caribbean identity and Black motherhood politics have influenced Black women’s engagement in national politics. This account of these other (and mothers’) political routes to state power for Afro-Caribbean women in Costa Rica complements current explanations of Black women’s participation in national politics elsewhere.

People from different areas of the insular Caribbean and the coastal zone of mainland South America moved in and out of the Lesser Antilles throughout the archipelago's history before the European invasion. Successive migrations, the development of networks of human mobility, and the exchange of goods and ideas, as well as constantly shifting inter-insular alliances, created diverse ethnic and cultural communities in these small islands. We argue that these processes of alliance-building and ethnicity can be best understood through the concept of creolization. We examine this idea first in terms of the cultural interactions reflected in the pottery traditions that emerged among the Windward Islands before colonization, and second by analyzing the historiographical and emerging archaeological information available on the formation of the Indigenous Kalinago/Kalipuna and Garifuna identities from the late fifteenth to the early seventeenth centuries. Finally, we discuss the colonial and contemporary Afro-Caribbean pottery traditions on these islands, in particular Grenada and Saint Lucia. The embedding of this study in a deep historical framework serves to underscore the divergent origins and developmental trajectories of the region. including the disruption of the Indigenous cultures and the impact of European colonization, the African diaspora, and the emergence of today's cosmopolitan Caribbean cultural tradition.

The virtual removal of forest canopies through light detection and ranging (lidar) has enhanced archaeological interpretations of settlement patterns in tropical zones. Although lidar collections of Indigenous landscapes in the Caribbean Archipelago are limited, resolutions from open-access lidar datasets reveal coarse regional settlement patterns and large-scale architecture planning. In this article we inspect the Caguana Ceremonial complex in Utuado, Borikén (Puerto Rico), using a 2016 lidar dataset available through the National Oceanic and Atmospheric Administration portal. Visual comparisons between known Indigenous sites, surface anomalies, and site inspections in the three sectors under study identified plazas, possible ancient paths into the Caguana complex, a possible agricultural area west of the site, and the ANG-4 site. This study, the first application of lidar inspections in Puerto Rican archaeology, demonstrates that open-access data can help guide research and save time in field surveys, thus improving our ability to protect the Indigenous cultural heritage hidden under forest canopies.

The early colonial period witnessed new scales of connectivity and unprecedented projects of resource extraction across the Spanish Americas. Yet such transformations also drew heavily on preexisting Indigenous landscapes, technologies, and institutions. Drawing together recent discussions in archaeology and geography about mobility and resource materialities, this article takes the early colonial route as a central object of investigation and contributes to new emerging interpretive frameworks that make sense of Spanish colonialism in the Americas as a variable, large-scale, and materially constituted process. Using three case studies—the ruta de Colón on the island of Hispaniola, the routes connecting the southeastern Caribbean islands with mainland South America, and the ruta de la plata in the south-central Andes—we develop a comparative archaeological analysis that reveals divergent trajectories of persistence, appropriation, and erasure in the region's routes and regimes of extraction and mobility during the fifteenth and sixteenth centuries.

Only five years ago, Montserrat was a blank spot on the distribution map of islands in the Lesser Antilles where petroglyphs were known. In January 2016, hikers in Soldier Ghaut, a deeply incised watercourse in the northwest of the island, came upon a panel of nine petroglyphs engraved on a nearly vertical wall of volcanoclastic tuff. Soon afterward the petroglyphs were documented by the Survey and Landscape Archaeology on Montserrat project (SLAM). Then in January 2018 an additional petroglyph was spotted on a large slab of rock, detached from the rock wall on the opposite side of the ghaut. At the invitation of the Montserrat National Trust (MNT) and with European Union funding, Susana Guimarães and Christian Stouvenot traveled to Montserrat in 2018 to assist in further studies at the site. They conducted photogrammetric documentation and photography under enhanced lighting conditions and inspected the petroglyphs and their context in detail in order to advise MNT about their conservation and provisions for public access. This report presents this new group of petroglyphs and their landscape setting and considers questions of dating and interpretation.