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Edited by
David Clark, University Lecturer, School of English, University of Leicester,Nicholas Perkins, Associate Professor and Tutor in English, St Hugh's College, University of Oxford
Edited by
David Clark, University Lecturer, School of English, University of Leicester,Nicholas Perkins, Associate Professor and Tutor in English, St Hugh's College, University of Oxford
Edited by
David Clark, University Lecturer, School of English, University of Leicester,Nicholas Perkins, Associate Professor and Tutor in English, St Hugh's College, University of Oxford
Edited by
David Clark, University Lecturer, School of English, University of Leicester,Nicholas Perkins, Associate Professor and Tutor in English, St Hugh's College, University of Oxford
Edited by
David Clark, University Lecturer, School of English, University of Leicester,Nicholas Perkins, Associate Professor and Tutor in English, St Hugh's College, University of Oxford
An excellent collection... breaks new ground in many areas. Should make a substantial impact on the discussion of the contemporary influence of Anglo-Saxon Culture. Conor McCarthy, author of Seamus Heaney and the Medieval Imagination
Britain's pre-Conquest past and its culture continues to fascinate modern writers and artists. From Henry Sweet's Anglo-Saxon Reader to Seamus Heaney's Beowulf, and from high modernism to the musclebound heroes of comic book and Hollywood, Anglo-Saxon England has been a powerful and often unexpected source of inspiration, antagonism, and reflection. The essays here engage with the ways in which the Anglo-Saxons and their literature have been received, confronted, and re-envisioned in the modern imagination. They offer fresh insights on established figures, such as W.H. Auden, J.R.R. Tolkien, and David Jones, and on contemporary writers such as Geoffrey Hill, Peter Reading, P.D. James, and Heaney. They explore the interaction between text, image and landscape in medieval and modern books, the recasting of mythic figures such as Wayland Smith, and the metamorphosis of Beowulf into Grendel - as a novel and as grand opera. The early medieval emerges not simply as a site of nostalgia or anxiety in modern revisions, but instead provides a vital arena for creativity, pleasure, and artistic experiment.
Contributors: Bernard O'Donoghue, Chris Jones, Mark Atherton, Maria Artamonova, Anna Johnson, Clare A. Lees, Sian Echard, Catherine A.M. Clarke, Maria Sachiko Cecire, Allen J. Frantzen, John Halbrooks, Hannah J. Crawforth, Joshua Davies, Rebecca Anne Barr
Edited by
David Clark, University Lecturer, School of English, University of Leicester,Nicholas Perkins, Associate Professor and Tutor in English, St Hugh's College, University of Oxford
In perhaps the most familiar moment in early Anglo-Latin literature, Bede describes a meeting in which the Northumbrian King Edwin's chief councillors weigh the merits of the new Christian faith. One councillor famously compares ‘the present life of man on earth’ to ‘the swift flight of a single sparrow through the banqueting hall’:
In the midst there is a comforting fire to warm the hall; outside, the storms of winter rain or snow are raging. This sparrow flies swiftly in through one door of the hall, and out through another. While he is inside, he is safe from the winter storms; but after a few moments of comfort, he vanishes from sight into the wintry world from which he came. Even so, man appears on earth for a little while; but of what went before this life or what follows, we know nothing.
That Christianity offers a cosmology which illuminates the void outside the metaphorical hall, which offers light rather than darkness or winter storms after death, is of course one of the new faith's attractions, and Edwin and the Northumbrians eventually convert, largely because of this great promise. The equally familiar and elegiac account of Scyld Scefing's death in Beowulf offers, of course, a benighted obverse moment: the mourning Danes have no sense of Scyld's destination as they watch his funeral ship drift out to sea with the tide. Both texts, then, offer an epistemology of death through Christianity — explicitly in Bede and by implication in Beowulf — and the compelling possibility of a spiritual reality beyond this life.
This Christian cosmological paradigm likely owes its impressive centuries-long endurance to the comfort it provides in the cold reality of death — a reality which the crime novelist P.D. James has dwelled upon and anatomized (sometimes literally) in a literary career spanning nearly a half-century and some twenty books. While she has explored the relationship between religion and death in other novels, perhaps most memorably in A Taste for Death, in her 2001 novel Death in Holy Orders she offers a meditation on the English Christian institutional history of this relationship, going all the way back to the Anglo-Saxon Middle Ages — an historical connection she emphasizes through numerous references to Beowulf throughout the narrative.
Edited by
David Clark, University Lecturer, School of English, University of Leicester,Nicholas Perkins, Associate Professor and Tutor in English, St Hugh's College, University of Oxford
Edited by
David Clark, University Lecturer, School of English, University of Leicester,Nicholas Perkins, Associate Professor and Tutor in English, St Hugh's College, University of Oxford