Literary genius in the nineteenth century was associated with “inspiration,” “spontaneity,” “emotion,” “imagination,” “the unconscious,” and other such indications of the nonratiocinative. Not all critics and writers of the century stressed all aspects of the nonratiocinative: some spoke of effect, using this cluster of words to denote the appearance of spontaneity, the freedom from classical or mechanical rules, the superiority of the mysterious, the individual, the unanalyzable in a work of art; others, especially those in that growing group whose concern was with the relationship between the writer and his work, stressed the irrational elements in the creation of literature. Among the latter there were differences in emphasis too: some stressed the whim of inspiration, its independence of the will; others stressed the frenzy, the ecstasy, the total unconsciousness of the act of literary creation. Among the latter there were those who further claimed that a passage created under the “spell” is never revised; for if this external or internal force is irrational because superior to reason, its results cannot then be submitted to the lesser pronouncements of rational judgment. Some even went so far as to combine all of the above into a single antiratiocinative aesthetic: the writer of true genius composes only when the whim of the muse dictates; he does not prepare himself for these moments of vision by planning or “calculating” his subject or approach; he is seized and illuminated, writing swiftly and effortlessly; he does not revise; the result gives the reader a comparable spontaneous, ecstatic, undefinable emotion.