An eminent French historian once wrote: “Consider the revolutions of the Renaissance: in them you will find all the passions, all the spirit, and all the language of the French Revolution.” With some reservations, one might also say that if one considers the Great French Revolution, one can find in it the passions, the spirit, and the language of the Russian Revolution. This is true to such an extent that it is absolutely necessary for the student of recent Russian history to view it every now and then through the French prism. (The student of the French Revolution, too, may gain new insights if occasionally he analyzes his subject in the light of the Russian experience.) Historical analogy by itself is, of course, only one of the many angles from which he ought to approach his subject; and it may be downright misleading if he merely contents himself with assembling the points of formal resemblance between historical situations. “History is concrete”; and this means, among other things, that every event or situation is unique, regardless of its possible similarity to other events and situations. In drawing any analogy, it is therefore important to know where the analogy ends. I hope that I shall not offend badly against this rule; and I would like to acknowledge my great debt to the eminent French historians whose works on the French Revolution have helped me to gain new insights into the Russian Revolution.