Drawing on select examples of adoption policy, this article considers key assumptions in discourse about ‘the best interests of the child’. The central argument is that the life-long impact of adoption needs to be recognised so that the long-term interests of adoptees are met, and not only when they are children. Based on doctoral research into the experiences of adult Korean adoptees in the United States and Australia, this article argues that currently post-adoption services are geared to adoptive parents and the adoptee-as-child and do not adequately address the needs of adoptees beyond childhood. Accurate and accessible information is important for adoptees as they try to understand their past and make sense of their identities.

Faith-based organisations (FBOs) have delivered services to vulnerable people for many years. They are frequently characterised by values also to be found within social work, notably a commitment to social justice. In the context of recent attempts by governments, notably in the USA, United Kingdom and Australia, to ‘roll-back’ the state, to ‘marketise’ and ‘privatise’ welfare services, FBOs are increasingly called-upon to tender for and volunteer to provide public services, including ‘social work’. In the United Kingdom, as elsewhere, religious beliefs are central to how many people conduct themselves, especially in response to personal crises and challenges. The authors’ previous research indicates that religious beliefs and traditions may have a profound impact (for good or ill or for both) on the actions of both individual service users and practitioners, but that social workers and agencies (whether faith-based or not) are often ill equipped to respond appropriately. They acknowledge both the positive contributions to public welfare of many faith-based organisations and the potential dangers inherent in relying on such agencies for services to vulnerable people. The authors argue that evaluations need to consider the effectiveness, appropriateness, ‘costs’ and ‘benefits’ of individual faith-based services in their particular contexts, and that their contribution needs to be analysed in relation to the varied nature and variable impact of such services. Social work has often struggled in its aim of challenging and addressing the structural causes of inequality as its efforts have been channelled towards meeting the needs of the individual. Current policy proposals provide potential opportunities to review and assess the contribution of neo-liberal approaches to welfare and to promote alliances amongst those members of different FBOs and other welfare providers to agree more collective, community-based approaches with an agreed agenda of creating a fairer society.

Although research into parent abuse is scant in the context of the UK, there is now a burgeoning of interest into how this form of family violence fits into the historically well-defined arena of domestic violence research. This article investigates one aspect of the phenomena of parent abuse; that is, how teenage boys, who are often perceived as perpetrators of such violence due to problematic ‘cycle of violence’ or ‘intergenerational transmission of violence’ theories, are constructed in relation to it. These now widely discredited theories, which correlate being a man with being violent, are problematic, but may re-emerge as a possible explanation for parent abuse. This article questions these theories in the context of both domestic violence and parent abuse by demonstrating how they are based upon a culturally constructed notion of masculinity.

The previous administration introduced several measures to prevent mortgage possessions, some of which were modestly effective. However, these hastily introduced initiatives were insufficient to bridge the gap between a fragmented policy framework and borrowers’ circumstances and experiences of managing mortgage debt. The present restructuring of welfare and regulation represents a unique window to address these long-standing policy omissions in relation to sustainable homeownership in the UK. However, in the context of weakening state support, it is uncertain how or indeed whether, the opportunity to reform mortgage safety nets will be grasped. This article reflects upon the continuing misalignment of policy with borrowers’ circumstances and experiences of mortgage arrears using new evidence from this downturn.

Dominant social norms relating to families shape the lives of all people. This can have negative effects upon non-traditional families. This is especially the case in terms of adoption, where a focus solely on the adoptive family can often result in the ‘disappearance’ of the birth family. This paper explores the location of birth families in relation to adoptive families by examining a sample of children's storybooks aimed at adoptive children living with lesbian or gay parents as but one example of how policy makers may come to identify dominant cultural norms that circulate about birth families in the context of intercountry adoption. A number of key tropes are identified across these books, namely the ghostly presence of birth families, and the representation of birth parents as deviant (thus warranting the removal of their children).

Within the context of the 2007 financial crisis and the (ongoing) financial crisis for many households and consumers, this review article explores the key debates in the social policy literature surrounding household accumulation of assets and debts. The first section contextualises emerging debates surrounding inequalities, financial exclusion and the need for greater financial citizenship within the post financial crisis era. The second section of the article considers household assets and debts, whilst the third section explores housing wealth and mortgage arrears. The fourth section examines recent research on how households manage their money. The final section of the article concludes by exploring the potential pathways for social policy research in relation to broader debates within the social sciences on household finances, assets and debts.

There is a lack of research on parent abuse in the UK and a lack of research on the overlap between domestic violence and parent abuse internationally. This article explores why this is the case. Findings suggest that conceptual conflicts in defining both concepts, in framing children's safety as subsumed under mothers’ safety and the desire to challenge deterministic ‘cycle of violence’ models may unwittingly have contributed to the failure to address parent abuse in the domestic violence field. The author argues that only by integrating parent abuse into the domestic violence framework will this issue be appropriately addressed.

The role of religion in social welfare provision, and more broadly in shaping the development of state social policy in the UK, has become an issue of increasing prominence in the last decade raising both new challenges and opportunities. This article brings together new and existing research in the field of religion and social action/welfare in the British context to present a preliminary discussion of how and why religion, as a source of social identity and moral values, matters for social policy. The key argument is that religious welfare provision goes beyond the mixed economy of welfare paradigm and has the capacity to challenge the Utilitarian underpinnings of mainstream social policy thinking by giving more relative importance to ethical issues such as self-knowledge and morality, in addition to the more conventional concepts of wellbeing or happiness. The article proposes the concept of ways of being in order to bring together these moral ideational factors that underpin social welfare.

This review surveys sociological literature on intercountry adoption from 1997 to 2010. The analysis finds a preponderance of literature from the United States, reflecting its place as a major receiving country, and a focus on adoption experience organised by reference to the adoption triad: adoptive parents, adoptees, birth families. Reflecting the power imbalances in intercountry adoption, the voices and views of adoptive parents dominate the literature. There is an emerging literature generated by researchers who are intercountry adoptees, while birth families remain almost invisible in this literature. A further gap identified by this review is work which examines intercountry adoption as a global social practice and work which critically examines policy.

‘Parent abuse’ is the most under-researched form of family abuse and the research that exists is characterised by diverse and discrete methodological approaches which have produced somewhat inconsistent findings. This critical review examines these different research approaches and discusses the methodological challenges which they present. The review concludes by suggesting how research might develop to produce a more coherent and contextual methodology which does justice to the complexities of the topic.

This article is a reflection on some of the discussions around faith and public life, within the context of Muslim communities and their interaction with public policy. It looks at the gap between popular debates on Muslims and the actual lived socio-economic reality of most people of Muslim background, and then goes on to look at aspects of identity formation and Muslim identity politics in the UK. It also considers the idea of integration and looks briefly at emerging Islamic discourses that are grappling with some of the challenges presented by modern British society. Finally, the article explores the role of faith in the public sphere and if it can help to build social capital and play a role in ideas such as the Big Society. The article concludes by emphasising the need to move beyond identity politics and communitarianism and asks where the real divides in society are – between religious and ideological groups or within them?

In addition to the literature surveyed in the review article and the references provided by each of the authors, further sources are provided here. This selection might appear idiosyncratic for international readers given its Australian focus but it has been made because the sources (not likely to be widely known outside Australia) provide current, rich and unique ethnographic data on the complex politics of intercountry adoption in a receiving country and of past practices in domestic adoption, both of which have implications for current policy and practice.

The following list provides a brief overview of relevant publications on parent abuse, together with links to some useful websites. Given the nature of parent abuse the publications come from a varied disciplinary background ranging from the therapeutic to social policy and criminological. Some look at the nature and incidence of parent abuse, some examine the experience and causes of it, while others suggest therapeutic interventions. See further the discussion by Holt, this volume.