The 1971 Expedition was in the field for almost a month over Easter, thanks to the continued kindness and good will of the Libyan Department of Antiquities, and further generous financial support from the British Academy, the Seven Pillars of Wisdom Trust, the Society for Libyan Studies and the University of Newcastle.

The site of Saniat Gebril lies 300 yards east of the abandoned mud-brick town of Germa. Trial trenching (1965) and surface sherding had shown that at least 5 acres of compact settlement existed there, with the strong likelihood that more sparsely-placed buildings stretched as far as Germa. From the previous work it was thought that the main settlement consisted of a series of smallish mud-brick buildings, occupied from the late-first century A.D. until the early-third century, when the site was abandoned and not subsequently re-occupied.

A reappraisal of the Roman period ruins at Ain Wif has been made following the identification there of traces of defensive walls. These walls are interpreted as being the robbed-out remains of a Roman fortlet and possibly also a tort on the same site. Two phases of military occupation were also evident in modern drain trenches being cut across the site and are attested epigraphically for the military bath-house by the spring. Ceramic evidence from the site suggests that the initial phase lies within the second century, whilst the Severan occupation, known from an inscription to begin early in the third century, represents a second phase. The previous view of the site as an undefended road-station, with a military presence only under the Severan emperors is no longer tenable. Moreover, the new evidence indicates that there was some measure of military organisation in the hinterland of the Emporia prior to the accession of Septimius Severus at the very end of the second century AD. The importance of the site also lies in its large civilian and indigenous population who continued to occupy the site long after the military had departed.

This paper reports on the first season of a new project at Euesperides (Benghazi) aimed at studying the urban development and economy of the city. Two area excavations were started, the first on the site of early Hellenistic pebble and tessellated mosaics discovered in 1998, and the second in what appears to be an area of houses and workshops built against the city wall on the east side of the mound of Sidi Abeid. Geophysical survey and surface prospection was also undertaken; it appears that the lower-lying extension to the city was much larger than previously thought, and several modifications are necessary to previously published plans of the site. Much of the lower city is covered with large spreads of deliberately crushed shells of Murex trunculus, indicating the production of purple dye on a significant scale. Other evidence of urban production was also recovered, notably metal-working, while study of the ceramic assemblage shows widespread trading connections, with significant imports of coarsewares besides the expected fineware and amphora imports.

Over the course of the last nine years, a large number of documents have come to light that chronicle more fully American interest in Cyrenaica in the 1880s and in the first two decades of this century. The documents mainly pertain to the 1910–1911 archaeological excavation of Cyrene by Richard Norton on behalf of the Museum of Fine Arts in Boston and the Archaeological Institute of America, during the course of which Herbert Fletcher DeCou, staff epigrapher, was fatally shot. But the material also refers to hitherto unnoticed American visits to Cyrenaica for archaeological purposes in 1883 and 1887, as well as the first official American expedition in the spring of 1909. While some of these papers are already well known and also have been the source of several studies regarding the murder of DeCou, most of the material has remained largely unexplored by scholars interested in Cyrenaica. For this reason they are presented here with the expectation that future articles on specific aspects of the Cyrene papers will be forthcoming shortly.

IRT 480, dated by reference to the Emperors Honorius and Theodosius in the years between A.D. 408 and 423, honours Flavious Ortygius, v(ir) c(larissimus) et sp(ectabilis) com(es) et dux p(rovinciae) T(ripolitanae), for achievements connected with the Austuriani which I had failed to decipher when IRT was published. Although it adds disappointingly little to knowledge, it seems worth recording a reading made in 1975 when I saw the stone in a particularly good cross light.

It was, of course, already deducible that the Austuriani had not ceased to raid Tripolitania after the notorious occasions in 363–5 which led to the scandal of Count Romanus; and Professor Chastagnol has recently associated the titles of officials in the province in the late Fourth and early Fifth centuries (including that of Ortygius) with a series of experiments to deal with the military problem they created. A particularly bad raid seems to be implied by the inscription of Ortygius.

The name of the Libyan god Gurzil has been discovered in a neo-Punic inscription found in Tripoli in the last century. The importance of this new evidence for the religion of the ancient Libyans is discussed.

The four cemeteries of Cyrene were a living archaeological landscape whose life continued far beyond antiquity. The habit of using monumental tombs was a long-lasting one in Cyrene, starting in the Archaic period and continuing until Roman times. The concept of ‘reuse’ is in itself a problematic one since, from a semantic point of view, it implies the presence of a clear-cut division between an original ‘phase of use’ and of a later ‘phase of reuse’. This approach could have sense when a clear hiatus is present, for example when speaking of modern reuse of ancient Greek tombs. However, the main problem is the use of the term ‘reuse’ when describing two ancient phases, such as a Hellenistic phase and a Roman phase of the same tomb, implying a clear hiatus between them even if one often lacks the elements for identifying the existence of such a hiatus. In particular, the Southern and Northern Necropolises have been analysed here to investigate this subject, basing the hypotheses on data coming from field research and previous studies. However, the topic of reuse for the tombs of Cyrene would need far more space than this paper, so this work should be considered an introduction to a matter that needs a far deeper and a far wider analysis. Given these limits, an ‘anthological’ approach is here proposed, with a sequence of various subjects connected to the ‘reuse’ topic and some new data coming from recent research (such as the surveys in the Northern and Southern Necropolises and the excavation of Tomb S1 by the Chieti University team, and of a tomb in the Northern Necropolis by a team of colleagues from the local Department of Antiquities).

This note is a sequel to an earlier article concerning a tomb discovered at Benghazi in 1860 by F. H. Crowe. Further papers relating to the discovery (including a plan of the tomb) have come to light and are published here. Additional comments can also now be advanced on some of the artifacts found in the tomb.

The background to the Society's involvement with the part of the site of Ptolemais known as the North-East Quadrant has been outlined in a previous report in this Journal. (Annual Report of the Society for Libyan Studies 1977–78)

Following a short two week season in 1978, under the overall direction of J. B. Ward-Perkins, to assess the problems of the site, the Society sent out an expanded team over a period of six weeks in May and June 1979 to commence, inter alia, a programme of excavation in the North-East Quadrant. It did not prove possible to complete the programme in 1979 and it was expected that a further, and probably final, season's work would take place in August and September 1980. In the event, however, this has not proved possible, but it is hoped that the work on site can be concluded in 1981. Meanwhile this short interim report on the results of the 1979 excavations is presented to the Society.

While the main excavation effort was concentrated in the North-East Quadrant a number of sondages were made in the House of the Triapsidal Hall in an attempt to establish the date of the original building as well as that of the East Avenue (and thus that of the city's Hellenistic street grid) onto which it fronts. A trench 1.5m. wide and 4.0m. long was put down through the central room of the western range between the peristyle and the street wall. This revealed two surviving floor levels of which the upper retained traces of mosaic while the lower, which proved to be the original floor level, was of smooth plaster. The footings of the house's west wall were also revealed, set into the natural sub-soil. These levels produced a quantity of fine ware sherds which, when studied, should yield a date for the construction of the original building, as well as, by implication, the laying down of the Hellenistic street grid.

This research develops a much-needed approach to the study of glazed ware production in al-Andalus (Muslim Spain and Portugal) during the early Middle Ages. The introduction of glaze to the Iberian Peninsula was a long and complex process involving three waves of technology transfer arriving from the eastern Islamic regions between the ninth and eleventh centuries. In this paper, the main glaze workshops of each technological wave have been characterised in order to understand how the medieval technological transmission took place and how political and economic factors influenced this gradual dissemination.

This paper reports the preliminary results from two short seasons of fieldwork that the Tunisian–British Bulla Regia Archaeological Report was able to undertake in September 2016 and 2017. In 2016, the work focused on a geophysical survey of the western cemetery and revealed a complex landscape of funerary enclosures and mausolea outside the protected boundaries of the site, likely to be of Roman date. In 2017, photogrammetric techniques were used to record and plan a Late Antique church and cemetery that was discovered during a rescue excavation in 2010. The church consists of three naves and a series of funerary annexes, which contained burials covered by mosaic or stone epitaphs, including those marking the graves of two bishops and two priests. The church is surrounded by an extensive cemetery with a variety of different tomb types, such as mosaic caissons and simple stepped masonry tombs. The mosaics, inscriptions and finds (ceramics, glass, coins) support a fourth to sixth/seventh century date for the church and cemetery.

In October 1994, a small Anglo-Libyan team carried out a short field season on the site of Euesperides in the suburbs of Benghazi. The work was intended as the prelude to the renewal of excavation and more detailed investigation of this important Greco-Libyan town of the sixth to third century BC. Through selective recording of trenches dug recently by the Department of Antiquties on the north side of the site and of exposed sections in a redevelopment site close by, some important data on the nature of activity in this area has been gained. Palaeobotanical samples from these trenches have also yielded significant new information. In addition, surface collection of artefacts from the hill of Sidi Abeid and the northern part of the site will provide an opportunity to assess the phasing and zoning of Euesperides. Finally, a new theodolite survey of the site in its modern urban context demonstrates all too clearly the degradation of the ancient city in the face of intense modern development since the 1950s.

The second season of fieldwork on the historic settlement in the Wadi ash-Shati and the Dawada lake villages was undertaken in January 2008, completing the first stage of survey began during the Desert Migration Project 2007. The fieldwork combined geomorphological observations with the recording of historic settlement to understand how hydrology has influenced human management of the wadi in the past. A number of major Garamantian sites were located in the western Zallaf, in Wadi Dabdab and near the modern settlement of Birgin. Visits were also made to sites of pre-Garamantian and Islamic date, and a preliminary survey of the Dawada village of Gabr’Awn completed. While many of the sites recorded in the Wadi ash-Shati are extremely well-preserved, a number of sites appear threatened, while others have already been extensively damaged.

The manifest achievement of the colonial epoch in the Maghreb was the clearance and, in places, restoration of the great archaeological heritage that awaited investigation in North Africa. To the near exclusion of other themes such as agriculture and the economy, the images of magnificent classical ruins have sprung from the pages of many books, and for better or worse, shaped the mentality of the previous generation and also of that which followed after the Second World War.

Nowhere was this more true than the great coastal cities of Tripolitania and Cyrenaica, unearthed and re-erected on a tide of pre-war cultural imperatives. To some extent the wealth of outstandingly well preserved urban remains (associated with an abundance of epigraphic evidence) at the time militated against the refinement of research objectives. It fell to archaeologists working in the colonial twilight of the post-war period, first, to assay the publication backlog and, second, to deepen the level of investigation along lines that were becoming familiar elsewhere through the increasingly sophisticated stratigraphic analysis of urban sites.

In the post-war years the first strand saw, for example, the final publication of the Severan harbour and the market at Lepcis Magna (Degrassi 1951, Bartoccini 1958; for the city as a whole see Bianchi Bandinelli et al. 1966 and Squarciapino 1966); and this continues today with the publication of the work of Kenyon and Ward-Perkins (Kenrick 1986) and various Italian teams (Joly and Tomasello 1984) at Sabratha and at Lepcis (Caputo 1987; Ward-Perkins 1989). The Kenyon and Ward-Perkins excavation at Sabratha, with its sophisticated stratigraphic methods, marked a significant movement into the second area of increasingly searching analysis of archaeological sequences on multi-period sites. For a variety of reasons — logistical, financial and methodological — archaeological investigation effectively remained at that level until 1969, the starting point for this survey of the emporia and the less well-known towns of Tripolitania.

This paper reports on the fifth season of fieldwork for the Palaeoanthropology part of the Desert Migrations Project. Previous seasons established an extensive archaeological map based on a wide survey of the rich record along the edges of the Ubari Sand Sea, a small area of the Messak Settafet, the Wadi al-Ajal, the Wadi ash-Shati and the Wadi Barjuj. These surveys, complemented with small excavations, demonstrated a deep prehistory to the Fazzan, with Mode 1 technologies, Acheulean, Mode 3 (classic Levallois, large blade technologies, and Aterian), and Late Stone Age and Neolithic assemblages, some with pottery and grinding stones. The focus of the 2011 season was the Wadi Barjuj. This is an extensive wadi system to the South of the Messak, running along the northern edge of the Murzuq Sand Sea, and draining towards the east. Geomorphologically, it comprises old channel cut and fill gravels, usually finely graded, with areas of ancient lacustrine duricrusts, some of which are elevated significantly above the landscape. Surveys, complementing those of 2008, revealed a particularly rich and extensive Holocene series of sites, with microliths, pottery and grinding stones. These sites indicate a dense early Holocene occupation which seems associated with both hunter-gatherers and pastoralists. In addition, there was a low frequency of MSA lithics (compared to other survey areas), although one extremely rich site (BJJ4) had a very large number of water-worn, highly diagnostic small bifaces, characteristics of some Africa MSA traditions. Acheulean was relatively rare. One restricted locality (BJJ6) provided further evidence for a Mode 1 presence in the region, similar to that reported earlier from the Messak and Wadi ash-Shati (Mirazón Lahr et al. 2009, 2010). The context for the finds suggests that at various points during the Pleistocene the Wadi Barjuj was a low lying, swampy and/or lacustrine region, possibly riverine at times, and attractive to hominin populations because of its relatively rich resource base. This paper describes the localities and finds underpinning these conclusions.

S64 is an extraordinary tomb. Its well-preserved isodomic façade leads to an antechamber decorated with wall paintings recalling what is usually labelled as ‘Pompeian Second Style’, a unique example in Cyrenaica thus far. This article gives a brief insight on this tomb, its wall paintings and a short discussion of their importance in the wider context of local and foreign monumental funerary customs. This tomb suggests a ritual complexity with few comparisons in Cyrene, but it is also important for the history of the Hellenistic and Roman painted architectural styles.

Recent work in the Wadi bel Gadir in the southern chora region of Cyrene, in particular the discovery of two temple precincts by the Italian Mission (Missione Archeologica a Cirene della Università degli Studi di Urbino) as well as an intensive topographic survey by the newly reconstituted University of Pennsylvania Expedition (now the Cyrenaica Archaeological Project) is providing important information about urban development to the west and southwest of the city of Cyrene. This paper offers an overview of the previous work in the area and some thoughts on the potential implications of the recent discoveries by the Italian Mission led by Professor Mario Luni and the Cyrenaican Archaeological Project (CAP) directed by Professor Susan Kane.

A coastal survey carried out in the area of Lepcis Magna in November 2010 located a ceramic kiln site, which seemed to be mainly producing Tripolitania II amphorae. Archaeometric analysis was carried out on samples recovered from the site to characterise the fabrics and confirm this hypothesis.

The Romano-Libyan farm Lm4 includes a ‘barrage’, water control walls and farm buildings. These were built as part of an agro-hydrological farm system at the confluence of the Wadi el Amud and the Wadi Umm el Bagul in the Libyan pre-desert. The farm appears to have functioned in a geomorphological environment not dissimilar to that which prevails today — with occasional rain storms producing overland flow and floods interrupting a dominance of aeolian processes. Field mapping revealed that substantial scatters of midden made up of abraded pottery, bone, and animal dung occur around the buildings. Animals appear to have been kept near to these buildings, which lead to coprolites becoming a very important component of these anthropogenic sediments. Such activity gave rise to significant bioturbation of the sediments, and a notable former vegetation cover. The petrology of the building stones used in the farm buildings is described using petrographic thin section studies. Cavernous weathering and case-hardening are shown to have developed after the stone was incorporated within the building. The size and distribution of these features are shown to relate to the nature of the bedrock used — especially the form and distribution of joints and sedimentary parting planes — as well as the distribution and thickness of the surficial soils and sediments, and the shape and form of the building.

In the Seventh Annual Report of the Society I published an account of the journey of the shaykh Al-Tijānī to Tripoli at the beginning of the fourteenth century A. D./eighth century A. H., with particular reference to the Arab tribes and chiefs whom he encountered.

What follows is a translation of the passages from the Riḥla in which he describes the city of Tripoli as he saw it during the eighteen months of his residence. Page references are to the 1958 Tunis edition of the work, followed by references to the nineteenth century French translation by Alphonse Rousseau. The latter is incomplete, and not always accurate.

221, trans. 1853, 135

Our entry into (Tripoli) took place on Saturday, 19th Jumāḍā II (707).

237, trans. 1853, 135–6

As we approached Tripoli and came upon it, its whiteness almost blinded the eye with the rays of the sun, so that I knew the truth of their name for it, the White City. All the people came out, showing their delight and raising their voices in acclaim. The governor of the city vacated the place of his residence, the citadel of the town, so that we might occupy it. I saw the traces of obvious splendour in the citadel (qaṣba), but ruin had gained sway. The governors had sold most of it, so that the houses which surrounded it were built from its stones. There are two wide courts, and outside is the mosque (masjid), formerly known as the Mosque of the Ten, since ten of the shaykhs of the town used to gather in it to conduct the affairs of the city before the Almohads took possession. When they did so, the custom ceased, and the name was abandoned.