^{page 620 note 1} In early medieval Smith, Brittany Julia finds hermits living within monasteries (p. 62).Google Scholar

^{page 620 note 2} Obocditntia as a specifically Christian virtue is the subject of an illuminating paragraph in Henry Chadwick's opening essay, a sympathetic interpretation of Augustine as one convinced that ‘authentic, serious Christianity is and must be ascetic’ but wanting ‘asceticism with a human face’ – something represented here in a winsome essay by Brian McGuire on ‘Monastic friendship and toleration in twelfth-century Cisterican life’.

^{page 620 note 3} There is no paper on the Carthusian Order; for references to it see pp. 165, 172, 256-7, 276, 279. 339.

^{page 620 note 4} In the Byzantine world, where the rules were often ignored, vagrancy could be in some cases a genuine expression of humility (Donald Nicol, ‘Instability loci’).

^{page 621 note 1} Maycock, A. L. suggested something like this in The Inquisition (1931), 36Google Scholar, adding: ‘St. Francis knew how to obey … Waldo did not.’