In 1966, a Radio Free Europe (RFE) report estimated that seven in ten Czechs and Slovaks listened to Radio Vienna, making it the most popular foreign station in Czechoslovakia. Yet conventional narratives of Western radio in socialist central Europe highlight the role played by runner-up RFE. By focusing on the practice of listening to German-language radio in Czechoslovakia between 1945 and 1969, this article shows that cross-border, German-language listening mattered not only between the Germanies, but also in central Europe, where listening habits were shaped by the region's multilingual heritage. In addition to highlighting German's significance as a language of regional communication, the article reveals the importance of cross-border contacts and the significance of light entertainment in Cold War central Europe. Rather than separating listeners out by citizenship, foreign radio listening fostered solidarities that cut across national boundaries and divided people by generation, geography, class, and technical dexterity instead.

In the early 1990s, reunified Germany faced surging numbers of asylum seekers and a wave of far-right violence against foreigners. In letters that German citizens wrote to President Richard von Weizsäcker, it is clear that some Germans feared that the arrival of large numbers of non-Germans would bring about the collapse of the state or the destruction of the German people. This article engages with the history of fear in postwar Germany by examining Germans’ post-reunification fears of migration and foreigners. I argue, first, that a biological understanding of race was still surprisingly widespread as late as the early 1990s. Second, I call for a substantially more nuanced understanding of German reunification, one that emphasizes uncertainty and the terrifying openness of the future. Finally, I highlight the intersection of race thinking and memory by showing that racial fears were frequently shaped by memories of Germany's dark past.

The decade before the First World War saw a heightened level of social and political conflicts throughout Germany and Austria-Hungary. Strikes in pre-1914 central Europe have largely been examined as part of the development of the workers’ movement, but much less often from the perspective of the employers and government elites. Their strategies to counteract “strike terrorism” included hiring replacement workers through private strikebreaking agents, who provided a variety of services such as recruitment, transportation, housing, and providing “willing workers” with weapons for their self-defense. The discourses around “strike terrorism,” and the repressive strategies to counter it, are a lens through which we can look afresh at some of the most crucial issues in the history of central European empires in the prewar years, namely the structure of violence embedded in social conflicts, migration, growing political antagonism, and fears surrounding social democracy. This article analyzes the public debate around the protection of “willing workers” as well as concrete episodes of antilabor violence in a transnational framework. It offers a reassessment of social conflicts in the period following the 1905 social mobilizations in central Europe, and it explores the circulation of antilabor measures between Germany and Austria-Hungary, their radicalizing impact, and their connections with labor migration patterns.

Starting out from the question of how history and law relate to each other, the article traces the influence of historical interpretations in the making of the Nuremberg Trials, taking these as examples for transitional trials more generally. In trying to explain Germany's apparently aberrant historical evolution, special-path explanations forged by historians gained in prominence after 1933. Several schools of historical thought proved particularly influential, among them the Namierites in Britain, the Andler-Vermeil school of Pangermanism in France, and the so-called Kehrites who emigrated from Germany to the US. These ideas then traveled to Nuremberg where they informed the prosecutors’ understanding of German history, leaving a discernible impact on the trials’ design and dynamics. In Nuremberg's aftermath, these trial narratives would come to inform influential strands in postwar historiography, with the special path both enjoying popularity and inviting heavy criticism to the present day.

This article reconstructs the history of the famous anecdote about the battle at Langemarck, where German youth allegedly sang “Deutschland, Deutschland über alles” as they hurled themselves against British soldiers, bayonet in hand. Variants, including in poetry and other creative genres, helped to shape a public discourse about bravery. I also reconstruct the discourse on music and war in music journals and daily newspapers, suggesting possible influences on the German High Command, where the anecdote originated. The musical establishment initially ignored this lore—so remote was music in the concert hall from community music-making, including on the battlefield. Yet the enormous weight given to propaganda efforts eventually led musicians to write about and respond compositionally to the Deutschlandlied. The article concludes by examining the conflicting political meanings of the Langemarck anecdote in the decades after World War I.

The introduction discusses the state of the current research on the post-1945 history of East and West Germany, explains the agenda of the special issue and discusses its main topics. The focus is the politics of survival in the chaos of collapse and the controversial debates about the agenda of the reconstruction. In these discussions different visions competed, from the restoration of traditions to efforts of a post-fascist modernization. The introduction questions the postwar success narrative by discussing the “burdens” of the Nazi past, such as Nazi perpetrators, displaced people, expellees and refugees, including the returning German-Jewish survivors. It also engages with the problems of the Cold War division by exploring the “new beginnings”, which were debated in relation to the past of Nazi, Weimar, and Imperial Germany, among them: cultural diplomacy, welfare policy and eldercare, family policy and gender roles, and popular culture. The essay calls for more comparative and transnational research of the postwar era, especially in the areas of the integration into the Cold War blocs, the postwar shifting of borders and peoples, narratives of victimhood, and memory tropes about the war and postwar.