This forum explores from multiple perspectives the often stated impression that the nineteenth century is “vanishing” from German and European history. It asks how one can explain this trend, what consequences it has for the development of historiography and public historical knowledge, if and why the nineteenth century matters for the present, and what the future of nineteenth-century history might be. Fourteen experts on different regions and historiographical approaches to European history from the United States and Germany discuss these questions. We sought contributors from these two countries in order to illuminate differences in the historical profession on either side of the Atlantic, and are sure that a broader regional comparison would point to more varieties in the state of historical research on the nineteenth century.

Years later, after the catastrophes of the Third Reich and World War II, Arnold Zweig remembered how he had returned home from another disaster, World War I. “With what hopes had we come back from the war!” he wrote. Zweig recalled not just the catastrophe of total war, but also the élan of revolution. Like a demon, he threw himself into politics, then into his writing. “I have big works, wild works, great well-formed, monumental works in my head!,” he wrote to his friend Helene Weyl in April 1919. “I want to write! Everything that I have done up until now is just a preamble.” And it was not to be “normal” writing. The times were of galloping stallions and wide-open furrows, and talent was everywhere. War and revolution had drawn people out of the confining security of bourgeois life. “The times have once again placed adventure in the center of daily life, making possible once more the great novel and the great story.”

Wilhelmine Germany's Weltpolitik is widely regarded as a precursor to World War I, as a reckless break from the Bismarckian past, and as a counterproductive form of German deviation from European norms. Yet, when one reexamines certain German overseas expansion schemes between 1897 and the early 1900s, a strong intellectual continuity emerges between the methods of Weltpolitik and wider views about colonial sovereignty. Like Bismarck and other European imperial powers in the late nineteenth century, the actors producing Weltpolitik sought to enlist private businessmen in colonial governance, as well as to parcel and transfer sovereignty as a commodity in places like the Caribbean island of St. John. Counterintuitively, this way of treating sovereignty was highly imitative and compliant with norms, both at home and abroad. It also represented an alternative, at least at times, to a more aggressive course in foreign policy.

It is now generally accepted that prior to the outbreak of the First World War German Social Democracy did not, as a rule, count foreign policy among its more central concerns. It is often further assumed that the right wing of the prewar German labor movement was still less interested in foreign policy problems than were left-wing or centrist party spokesmen. This assumption requires qualification, for the work of East German historians and others has shown that social imperialist thought had made heavy inroads into the revisionist wing of prewar Social Democracy. In fact, revisionists and reformists from Vollmar onwards frequently manifested a deep and enduring concern with the problems of Germany's position in the world. Yet there remains in the person of Eduard Bernstein—in many ways the father of revisionism and certainly its intellectual leader and chief publicist—one prominent revisionist whose pre-1914 foreign policy position continues to defy satisfactory categorization and generalization.

The 1970s were an interesting and significant decade for the historiography of contemporary Austria. Among Austrian scholars, the tradition of Koalitionsgeschichtsschreibung, a reflection of the political and bureaucratic system of Proporz which reigned in the 1950s and 1960s, began to break down. With the triumph of Social Democracy under Bruno Kreisky, fewer historians—especially those of the “left”—were willing to continue sharing in the orderly division of responsibility for the recent past. Moreover, some of the controversy aroused in Germany by Fritz Fischer's work began to invigorate Austrian historical studies. Both in Austria and abroad, historians became less inclined to treat Austria as a unique case, and increasingly interested in the Alpine state as a study in the general development of contemporary central Europe. The publication of Norbert Schausberger's Der Griff nach Österreich in early 1978—the fortieth anniversary of the Anschluss—marked in some respects a milestone in this direction; it provides the opportunity to review a sampling of the more interesting recent literature, and to reflect, as well, on some general problems of conceptualizing contemporary Austrian history.

The nature of Catholicism in early modern Central Europe did not result solely from a conflict between elite reform endeavors and popular traditionalism. Instead, the Catholic population and influential elements within the German Imperial church (Reichskirche) shared a devotion to particularism, privilege, and local religious traditions. This convergence of popular and elite religious attitudes underscores the local character of German Catholicism and helps explain the failure of Tridentine universalism to capture the German church.

A history, both comprehensive and detailed, of the foreign contacts of the German Resistance does not yet exist. The subject is vast, and many sources are not yet accessible, notably those in the custody of intelligence agencies, and also those relating to contacts between the German Communist underground and foreign authorities or individuals. This paper will, firstly, consider some conditions and circumstances of foreign contacts sought and established by the German Resistance; secondly, survey some of those contacts; and, thirdly, attempt to draw some conclusions.