Göbekli Tepe is one of the most important archaeological discoveries of modern times, pushing back the origins of monumentality beyond the emergence of agriculture. We are pleased to present a summary of work in progress by the excavators of this remarkable site and their latest thoughts about its role and meaning. At the dawn of the Neolithic, hunter-gatherers congregating at Göbekli Tepe created social and ideological cohesion through the carving of decorated pillars, dancing, feasting—and, almost certainly, the drinking of beer made from fermented wild crops.

According to current thinking, the peopling of South America involved a coastal as well as an inland exploitation. Here the authors describe a camp that may denote a transition between the two. As indicated by bifacial tools, the investigation shows that people began to move inland and hunt mammals around 8500 cal BP, perhaps in association with a change in the climate.

Using a detailed excavated sequence and a broad range of south Andean sites, the authors show that changes in the bones of camelids and in the lithic assemblages offer an account of how animals were intensively exploited and ultimately domesticated between the sixth and fourth millennia BP.

Surface collection, exposed sections and the use of irrigation wells and channels enabled the authors to map the settlement pattern of the elusive Dian kingdom before it became a subsidiary of the Han empire. The pattern showed that the Dian were already hierarchical, with settlements of different sizes and a political centre in which ritual bronzes featured. The empire redrew the landscape, with settlement migrating away from the wetlands into the hills where it could oversee the routes of communication into Southeast Asia.

Cave paintings and first-hand ethnographic accounts from living peoples have led to the notion that southern African spiritual experts routinely mediated with the other world through energetic dances leading to the trance state. The evidence for this idea has been challenged in recent years, and the importance of the trance dance diminished accordingly. The authors confront these criticisms and place the shamanistic dance back on centre stage—with important consequences not only for the study of San peoples, but for wider prehistoric interpretations.

At Jerf el Ahmar in northern Syria the authors have excavated a settlement where the occupants were harvesting and processing barley 1000 years in advance of its domestication. Rows of querns installed in square stone and daub buildings leave no doubt that this was a community dedicated to the systematic production of food from wild cereals. Given the plausible suggestion that barley was being cultivated, the site opens a window onto a long period of pre-domestic agriculture. Rye was also harvested, its chaff used to temper mud walls.

Textiles are powerful indicators of technology and contact, as the authors show for the peoples of the Bronze Age central Asian steppes. In this case the textiles are mainly missing, but have left their imprints on the surface of the inside of pots, captured when otherwise redundant cloths were used to paddle or jacket the clay before hardening and firing. A good supply of old cloths seems to have been part of a potters' equipment and some were used several times. The authors analyse and date the fibres and weaves to give an indication of changing cultural context through the Bronze Age.

Researchers in several continents have found that agriculture began not in major river valleys but up in the hills, where early farmers tended crops on alluvial fans and improved irrigation by building earth barriers across them. Here the authors reveal a similar process in the hills of Baluchistan and Khyber Pakhtunkhwa, where early farming villages overlook the plains of the Punjab and Sindh, heartland of the later Indus civilisation. Today this is a troubled border zone, with difficult access on the ground, but our researchers make exemplary use of satellite survey to map the villages in their specific local environments.

The archaeological exploration of a cave in the southern Caucasus revealed evidence for early social complexity, ritual burial and wine-making in the early fourth millennium. The marvellous preservation of wood, leather and plants offers a valuable contrast to the poorer assemblages on contemporary tell sites. The authors make the case that the Areni-1 cave complex indicates connections between the urbanisation of early Mesopotamia and the Maikop culture of south Russia.

This paper rewrites the early history of Britain, showing that while the cultivation of cereals arrived there in about 4000 cal BC, it did not last. Between 3300 and 1500 BC Britons became largely pastoral, reverting only with a major upsurge of agricultural activity in the Middle Bronze Age. This loss of interest in arable farming was accompanied by a decline in population, seen by the authors as having a climatic impetus. But they also point to this period as the time of construction of the great megalithic monuments, including Stonehenge. We are left wondering whether pastoralism was all that bad, and whether it was one intrusion after another that set the agenda on the island.

This is the first description of the prehistory of the coastal Congo, won by the author and his colleagues against considerable odds: war, exploitation by big business and, above all, by the entrenched assumption that this part of the world had no history to save. Here is a first glimpse of that history: 3300 years of prehistoric settlement, movement and change chronicled by radiocarbon dating and a new ceramic typology.

The vivid engravings on vertical rocks at the desert site of Nag el-Hamdulab west of the Nile comprise a rock art gallery of exceptional historical significance. The authors show that the images of boats with attendant prisoners, animals and the earliest representation of a pharaoh offer a window on Dynasty 0, and depict the moment that the religious procession of pre-Dynastic Egypt became the triumphant tour of a tax-collecting monarch.

The World Heritage Site of Wanar in Senegal features 21 stone circles, remarkable not least because they were erected in the twelfth and thirteenth century AD, when Islam ruled the Indian Ocean and Europe was in its Middle Ages. The state of preservation has benefited the exemplary investigation currently carried out by a French-Senegalese team, which we are pleased to report here. The site began as a burial ground to which monumental stones were added, perhaps echoing the form of original funerary houses. Found in a neighbouring field were scoops left from the cutting out of the cylindrical monoliths from surface rock. While the origins of Wanar lie in a period of state formation, the monuments are shown to have had a long ritual use. The investigation not only provides a new context for one of the most important sites in West Africa but the precise determination of the sequence and techniques used at Wanar offers key pointers for the understanding of megalithic structures everywhere.

The author offers a new descriptive explanation of the Beaker phenomenon, by focusing on Mediterranean France and making reference to the Greek influx in the same area 2000 years later. In the Iron Age, the influence began with an exploratory phase, and then went on to create new settlements and colonise new areas away from the coast. The Beaker analogy is striking, with phases of exploration and implantation and acculturation, but adjusted to include a final phase where Beaker practice was more independent. Comparing the numerous models put forward to explain it, the author shows that immigration and a cultural package are both aspects of the Beaker phenomenon.

The south-east coast of Africa in the later first millennium was busy with boats and the movement of goods from across the Indian Ocean to the interior. The landing places were crucial mediators in this process, in Africa as elsewhere. Investigations at the beach site of Chibuene show that a local community was supplying imported beads to such interior sites as Schroda, with the consequent emergence there of hierarchical power structures.

The early Neolithic rondel is a large curvilinear ditched and palisaded enclosure found in increasing numbers in Central Europe. It has close links with the tells of the Danube region, themselves highly suggestive instruments of the earliest Neolithic. Here the authors extend the distribution of rondels further to the north-east, with the discovery and verification of the first example in Poland. As they point out, it is aerial photography that made this advance possible and we can expect many more discoveries, given appropriate investment in the art.

You never know until you look. The authors deconstruct a kurgan burial mound in the Great Hungarian Plain designated to the Yamnaya culture, to find it was actually shared by a number of different peoples. The Yamnaya were an influential immigrant group of the Late Copper Age/Early Bronze Age transition. The burials, already characterised by their grave goods, were radiocarbon dated and further examined using stable isotope analysis on the human teeth. The revealing sequence began with a young person of likely local origin buried around or even before the late fourth millennium BC—a few centuries before the arrival of the Yamnaya. It ended around 500 years later with a group of different immigrants, apparently from the eastern mountains. These are explained as contacts built up between the mountains and the plain through the practice of transhumance.

The popular notion of social collapse consequent on natural catastrophe is here elegantly disentangled in a study of the dark summer of AD 536. Leaving aside the question of its cause, the authors show there is good scientific evidence for a climatic downturn, contemporary with good archaeological evidence for widespread disruption of settlement and population displacement in the northern latitudes. They then navigate through the shifting shadows of myth, and emerge with a welcome prize: strong circumstantial reasons for recognising that this widespread horror, like so many others, did leave its imprint on Scandinavian poetry and sculpture.

Writing about the ‘Tophet’, a children's cemetery in Carthage, Smith et al. argued in these pages that the age distribution of the children peaks at 1–1.49 months, supplying “another link in the chain of evidence—funerary practices, texts, iconography—that supports the interpretation of the Phoenician Tophets as ritual sites set aside for infant sacrifice” (2011: 871). In this they had challenged Jeffrey Schwartz and colleagues, who previously argued (2010) that “skeletal remains from Punic Carthage do not support systematic sacrifice of infants”. Here Schwartz et al. restate their position for Antiquity readers, showing that the verdict on the Phoenician practice of child sacrifice is, at best, not proven.

The sanctuary on the island of Keros takes the form of deposits of broken marble vessels and figurines, probably brought severally for deposition from elsewhere in the Cyclades. These acts of devotion have now been accurately dated, thanks to Bayesian analyses of the contemporary stratigraphic sequence on the neighbouring islet of Dhaskalio. The period of use—from 2750 to 2300 cal BC—precedes any identified worship of gods in the Aegean and the site is among the earliest ritual destinations only accessible by sea. The authors offer some preliminary thoughts on the definition of these precocious acts of pilgrimage.