The sources of tin in the ancient Near East have been a long-standing puzzle. Anatolia is a key area, for it has copper in vast quantities, and silver. Since no substantial or workable deposits of tin seemed to exist in Turkey, an external source for tin bronzes in Anatolia has seemed necessary. The new finds reported here change that picture, as they reveal a major source of the metal in the Taurus mountains, on the south coast of Anatolia.

The concept of the Anthropocene has become increasingly prominent in recent years, but is it best defined as a geological period or as part of a longer-term pattern of human actions? And when did it begin? Todd Braje launches this Debate feature by arguing for a shift away from definitions and toward an emphasis on the human causes and consequences. This piece is followed by a series of reactions from geologists and anthropologists, with a concluding reply from the author.

The author reconsiders the ‘wave of advance model’ used to describe (and partly explain) the rate at which people adopted farming. It is usually applied to large open areas, where one population group can easily see or meet another – but the populations considered here live on islands. Joaquim Fort finds that the 5000 km extent of the South Pacific was settled in the Neolithic period at a rate of at least 8 km per year.

Excavations at four Iron Age moated sites in the Mun Valley in Thailand have identified seminal innovations, defined as emergent properties, that illuminate the origins of the kingdom of Angkor. Combined with recent research at Angkor itself, they present a compelling case for re-examining fundamental cultural changes that took place over a period of little more than four centuries, from AD 400–800. They compare with similarly rapid developments in Mesoamerica and Mesopotamia; fundamental parallels are evident in the role of charismatic agents for change, an ideology conferring god-like status on leaders, a new and highly productive economic base, an expanded interaction sphere for the exchange of prestige goods, and endemic warfare.

The cosmology of the Etruscans, like so much else Etruscan, hovers on the edge of historical visibility. By exploring Etruscan temple alignments measured in situ and with the helpful context of the Disciplina Etrusca, factors are found that might affect temple orientation, and connections with the Greek and Roman record are explored.

Late Pleistocene and early post-Pleistocene communities in East Asia experimented with pottery production and the domestication of plants and animals. What was the nature of the social organisation of these early small-scale societies? Some North American writers consider pottery making to be a ‘prestige technology’ sponsored by aggrandising individuals. However, examples from south of the Nanling Mountains and other areas have simple tool assemblages and site plans showing very little evidence of social differences. Judging from recent debates about social agency, there are more appropriate explanations for the earliest pottery making, which focus on the collective rather than the individual.

Beehives were discovered in a densley built area in the Iron Age city of Reḥov (tenth-ninth century BC). They consisted of hollow clay cylinders, each with a little hole at one end (for the bee) and a removable lid at the other (for the bee keeper). These beehives, the earliest found in the Near East, were identified by analogy with examples pictured on Egyptian tombs and in use by traditional peoples. The suggested identification was confirmed by chemical analysis.

Archaeologists have always been good at creating huge quantities of data, but not so good at arranging to preserve them in ordered, accessible and public archives, or at re-using other peoples’ data themselves. The Information Age presents particular problems for the preservation of digital data (Eiteljorg above, pp. 1054-7) but also provides unique opportunities for their re-use. Within the Higher Education sector in the United Kingdom there is now a national initiative to establish an Arts and Humanities Data Service (AHDS). This paper will describe the role of the Archaeology Data Service (ADS), one of the services embraced by the AHDS, and will indicate how it proposes to provide access to other peoples’ data.

2007 was an eventful year for the ethics of burial in Britain: the Science Museum returned the remains of Tasmanian Aborigines to their cultural home (Henderson 2007), the legal system governing the excavation of human remains was reinterpreted (Small 2008), The Guardian reported on the desire of neo-pagans to take ownership of human remains (Randerson 2007) and there was a debate in the museum literature on just this topic (see Restall Orr & Bienkowski 2006 and Smith & Mays 2007). In light of these changes and debates it may be unsurprising to learn that many British archaeologists feel that it is 'getting more difficult to work with human remains'.

The Sujala site in northern Finnish Lapland is a reindeer hunters' camp from the early post-glacial period, discovered by the authors in 2002. The site was originally linked with the Preboreal occupation of the north Norwegian coast, but further excavations and analyses indicate that it actually represents a totally new phenomenon: evidence for an eastern influx into Lapland around the Preboreal–Boreal transition. This discovery has far-reaching implications for the colonisation of north Scandinavia, but also for the subsequent development of Early Mesolithic settlement in northern Finland and Norway.

The World Heritage Site of Wanar in Senegal features 21 stone circles, remarkable not least because they were erected in the twelfth and thirteenth century AD, when Islam ruled the Indian Ocean and Europe was in its Middle Ages. The state of preservation has benefited the exemplary investigation currently carried out by a French-Senegalese team, which we are pleased to report here. The site began as a burial ground to which monumental stones were added, perhaps echoing the form of original funerary houses. Found in a neighbouring field were scoops left from the cutting out of the cylindrical monoliths from surface rock. While the origins of Wanar lie in a period of state formation, the monuments are shown to have had a long ritual use. The investigation not only provides a new context for one of the most important sites in West Africa but the precise determination of the sequence and techniques used at Wanar offers key pointers for the understanding of megalithic structures everywhere.

Alfred Russel Wallace visited southern Celebes in 18567. Captivated by its unique natural history, particularly its colourful butterflies, he concentrated upon collecting in the rugged limestone mountains around Bantimurung waterfall, east of Maros. Observing that the high, precipitous, cliffs were heavily vegetated, Wallace (1890, 181) wrote words of archaeological allurement—‘their surfaces are very irregular, broken into holes and fissures, with ledges overhanging the mouths of gloomy caverns’. He also made an incidental comment (1890, 165) of relevance a century later to Australian archaeologists, when he noted that his Makassarese servant had voyaged to the north Australian coast on several occasions to collect trepang (bêche-de-mer).