We would like to begin with an announcement and a thank you. As you may already know, we have decided not to continue to serve as editors of the Review once our first four-year term expires, and will be passing the editorship on to the new editorial team in July 2016. We had been offered by the APSA leadership to continue our editorship until 2018 (i.e., a two-year extension, which would be the maximum allowable term as editors). However, for some very personal reasons we decided to decline that offer. Each of us had reasons—for instance, for me (John Ishiyama), I chose not to continue because my daughters, who are now in high school, will graduate in 2018. I do not want to miss out on this important time in their lives—this is very important to me. Although we enjoy being editors, and are honored by the confidence the association has in our leadership of the journal, we believe that one full term at the helm is enough. So thank you for your support, and we will continue to serve our discipline and the Association as editors of the APSR to the best of our abilities until July 2016.

In this issue we start with three articles that deal largely with the effects of identity on political behavior and immigration. The lead article addresses the impact of religion on attitudes vis-à-vis immigrants, and examines the seemingly paradoxical effect of religiosity on attitudes about immigration. The second article addresses how religious extremism affects terrorist activities. The third piece in this issue examines the argument that the promotion of immigration by the West may be used to alleviate global poverty.

We would like to begin this issue with an announcement. As you may know, we, as editors of the APSR, along with the editors of many other leading political science journals, have committed to implementing the principles recommended by the APSA Ad Hoc Committee on Data Access and Research Transparency (DART). The statement from the DART group can be found here: http://www.dartstatement.org/. We are currently in the process of revising our submission guidelines to be consistent with these recommendations. We are very mindful of the diversity of research traditions in our discipline, and realize that “one size does not fit all”—so we wish to proceed with due care. However, we believe that these are timely changes that need to be made to promote research transparency and trust in our scholarship, and hence we are committed to implementing these changes in 2016. We will be discussing the proposed changes at the annual meeting in San Francisco at a special panel, and we invite everyone to attend.

In this issue, the last of volume 109, we are pleased to present a mix of articles that touch upon a variety of topics. These include the question of whether democratic leadership is possible, how one goes about bridging the divide between quantitative and qualitative research, how gender equality is conceptualized by the United Nations, whether remittances allow states to provide less in terms of social spending to their constituents, and the effects of persistent terrorism on levels of tolerance. As always, we try to illustrate in this volume the variety of research themes and methodologies that are prevalent in our discipline.

Somewhat paradoxically, numerous scholars in various disciplines have found that religion induces negative attitudes towards immigrants, while others find that it fuels feelings of compassion. We offer a framework that accounts for this discrepancy. Using two priming experiments conducted among American Catholics, Turkish Muslims, and Israeli Jews, we disentangle the role of religious social identity and religious belief, and differentiate among types of immigrants based on their ethnic and religious similarity to, or difference from, members of the host society. We find that religious social identity increases opposition to immigrants who are dissimilar to in-group members in religion or ethnicity, while religious belief engenders welcoming attitudes toward immigrants of the same religion and ethnicity, particularly among the less conservative devout. These results suggest that different elements of the religious experience exert distinct and even contrasting effects on immigration attitudes, manifested in both the citizenry's considerations of beliefs and identity and its sensitivity to cues regarding the religion of the target group.

Human Right Organizations (HROs) attempt to shape individuals’ values and mobilize them to act. Yet little systematic research has been done to evaluate the efficacy of these efforts. We identified the three most common messaging techniques: (1) informational frames; (2) personal frames; and (3) motivational frames. We tested their efficacy using an experimental research design in which participants were randomly assigned to the control group (shown no campaign materials) or one of the treatment groups shown a campaign against sleep deprivation featuring one of these framing strategies. We then surveyed participants regarding their attitudes and their willingness to act. Results demonstrate that all three framing strategies are more effective at mobilizing consensus than action. Personal narratives are the most consistently successful, increasing individuals’ sense of knowledge on the issue and their emotional reaction to the issue, leading them to reject the practice and participate in a campaign to demand its cessation.

Party identification is central to the study of American political behavior, yet there remains disagreement over whether it is largely instrumental or expressive in nature. We draw on social identity theory to develop the expressive model and conduct four studies to compare it to an instrumental explanation of campaign involvement. We find strong support for the expressive model: a multi-item partisan identity scale better accounts for campaign activity than a strong stance on subjectively important policy issues, the strength of ideological self-placement, or a measure of ideological identity. A series of experiments underscore the power of partisan identity to generate action-oriented emotions that drive campaign activity. Strongly identified partisans feel angrier than weaker partisans when threatened with electoral loss and more positive when reassured of victory. In contrast, those who hold a strong and ideologically consistent position on issues are no more aroused emotionally than others by party threats or reassurances. In addition, threat and reassurance to the party's status arouse greater anger and enthusiasm among partisans than does a threatened loss or victory on central policy issues. Our findings underscore the power of an expressive partisan identity to drive campaign involvement and generate strong emotional reactions to ongoing campaign events.

Leadership can baffle our ideal of democracy. If representatives track our preferences, actual or ideal, what room is left for them to pushback against a constituency? This has led some political theorists to conclude that the concept of democratic leadership is paradoxical. I challenge this view by constructing a theory that takes shared commitment as its principal ingredient. The Commitment Theory brings out what is morally distinctive about leadership in a representative democracy. In principle, democratic leadership recruits citizens as genuine partners in shared political activity. The account explains why leadership is taken to be a core property of a functioning democracy and, at the same time, a potential threat to the practice. It is then tested against cases of opinion formation, cue-taking, and frame manipulation. I conclude that the theory avoids dual objections: that it either overcounts or undercounts instances of democratic leadership.

This article studies the interplay of U.S. primary and general elections. I examine how the nomination of an extremist changes general-election outcomes and legislative behavior in the U.S. House, 1980–2010, using a regression discontinuity design in primary elections. When an extremist—as measured by primary-election campaign receipt patterns—wins a “coin-flip” election over a more moderate candidate, the party’s general-election vote share decreases on average by approximately 9–13 percentage points, and the probability that the party wins the seat decreases by 35–54 percentage points. This electoral penalty is so large that nominating the more extreme primary candidate causes the district’s subsequent roll-call representation to reverse, on average, becoming more liberal when an extreme Republican is nominated and more conservative when an extreme Democrat is nominated. Overall, the findings show how general-election voters act as a moderating filter in response to primary nominations.

This article offers the first disaggregated, quantitative comparison of Islamist and nationalist violence, using new data from Russia's North Caucasus. We find that violence by Islamist groups is less sensitive to government coercion than violence by nationalist groups. Selective counterinsurgency tactics outperform indiscriminate force in suppressing attacks by nationalists, but not Islamists. We attribute this finding to rebels’ support structure. Because Islamist insurgents rely less on local support than nationalists, they are able to maintain operations even where it is relatively costly for the local population to support them. These findings have potentially significant implications for other contemporary conflicts in which governments face both types of challenges to their authority and existing political order.

Increasingly the international community attempts to improve local public infrastructure in developing countries by creating more participatory local governance and social capital. We report on a randomized field experiment conducted in 24 communities (16 treated and 8 control) in rural Sudan. We offer a clearer theoretical statement of how these programs might alter the political landscape of the recipient villages. We measure norms using lab-in-the-field techniques and we measure network density with a survey of our 475 lab subjects. We appraise the participatory character of local governance and civic participation with a survey of 576 households. The program did not affect either networks or norms, but civic participation and the participatory nature of local governance increased. Thus we attribute the increase in citizen participation not to social capital growth but to more open local governing institutions.

We develop an approach to multimethod research that generates joint learning from quantitative and qualitative evidence. The framework—Bayesian integration of quantitative and qualitative data (BIQQ)—allows researchers to draw causal inferences from combinations of correlational (cross-case) and process-level (within-case) observations, given prior beliefs about causal effects, assignment propensities, and the informativeness of different kinds of causal-process evidence. In addition to posterior estimates of causal effects, the framework yields updating on the analytical assumptions underlying correlational analysis and process tracing. We illustrate the BIQQ approach with two applications to substantive issues that have received significant quantitative and qualitative treatment in political science: the origins of electoral systems and the causes of civil war. Finally, we demonstrate how the framework can yield guidance on multimethod research design, presenting results on the optimal combinations of qualitative and quantitative data collection under different research conditions.

Does political competition exacerbate economic discrimination between citizens on ethnic or partisan cleavages? Individuals often discriminate on group lines in ordinary economic activities, especially in low-income settings. Political competition, and thus mobilization of partisan and ethnic groups, waxes and wanes over the electoral cycle. This study therefore investigates discrimination over the electoral cycle in a commonplace yet consequential economic activity: market price bargaining. By conducting field experiments on taxi fare bargaining at three points in time around Ghana’s 2008 election, the research reveals that drivers accept lower prices from coethnics regardless of temporal proximity to the election. However, only at election time, drivers accept lower prices from copartisans and demand higher prices from noncopartisans. In sum, political competition affects commonplace economic transactions between citizens on the partisan cleavage. This study is the first to show evidence of interpartisan discrimination in everyday behavior and expands our knowledge of electoral cycle effects.

What are the ethical implications of global poverty for immigration policy? This article finds substantial evidence that migration is effective at reducing poverty. There is every indication that the adoption of a fairly open immigration policy by rich countries, coupled with selective use of immigration restrictions in cases of deleterious brain drain, could be of significant assistance to people living in poor countries. Empirically there is nothing wrong with using immigration policy to address poverty. The reason we have to reject such an approach is not empirical but normative. People have human rights to stay in their home country and to migrate elsewhere. Counter poverty measures that require people to move or to stay are likely to violate these rights. Everyone should be free to migrate but no one should be forced to migrate. Using immigration policy to address global poverty, in place of alternatives, fails on both these counts.

Social cooperation is critical to a wide variety of political and economic outcomes. For this reason, international donors have embraced interventions designed to strengthen the ability of communities to solve collective-action problems, especially in post-conflict settings. We exploit the random assignment of a development program in Liberia to assess the effects of such interventions. Using a matching funds experiment we find evidence that these interventions can alter cooperation capacity. However, we observe effects only in communities in which, by design, both men and women faced the collective action challenge. Focusing on mechanisms, we find evidence that program effects worked through improvements in mobilization capacity that may have enhanced communities’ ability to coordinate to solve mixed gender problems. These gains did not operate in areas where only women took part in the matching funds experiment, possibly because they could rely on traditional institutions unaffected by the external intervention. The combined evidence suggests that the impact of donor interventions designed to enhance cooperation can depend critically on the kinds of social dilemmas that communities face, and the flexibility they have in determining who should solve them.

Although all theories that oppose the subordination of women can be called feminist, beyond this common denominator, feminisms vary in terms of what they see as the cause of women's subordination, alternatives to patriarchal society, and proposed strategies to achieve the desired change. This article offers a critical examination of the interaction of feminist theories and the international human rights discourses as articulated at the UN forums and documents. It contends that although a range of feminisms that elucidate the diversity of women's experiences and complexities of oppression have been incorporated into some UN documents, the overall women's rights approach of the UN is still informed by the demands and expectations of liberal feminism. This is particularly evident in the aggregate indicators that are employed to assess the “empowerment of women.” In addition to explaining why liberal feminism trumps other feminisms, the article addresses the problems with following policies that are informed by liberal feminism. Noting that the integrative approach of liberal feminism may establish gender equality without empowering the majority of women, it criticizes using aggregate indicators of empowerment for conflating sources of power with empowerment and making false assumptions.

The aim of this article is to read Frederick Douglass as a theorist of democracy. It explores the hemispheric dimensions of Douglass' political thought, especially in relation to multiracial democracy. Douglass is generally viewed as an African-American thinker primarily concerned with U.S. politics, and the transnational scope of his ideas is rarely acknowledged. Instead, this article traces the connections between Douglass’ Caribbean interventions and his arguments about racial politics in the United States. It argues that Douglass not only found exemplars of black self-government and multiracial democracy in the Caribbean and Central America, he also sought to incorporate black and mixed-race Latin Americans in order to reshape the contours of the U.S. polity and challenge white supremacy. Viewed though a hemispheric lens Douglass is revealed as a radically democratic thinker whose ideas can be utilized to sketch a fugitive democratic ethos that contains important resources for contemporary democratic theory and comparative political theory.

We used a quasi-experimental research design to study the extent of motivational crowding in a recent sustainable development intervention in northern India. The project provided participants with both private and communal material benefits to enhance their incomes, and environmental and social information to inculcate pro-environmental motivations. We compared changes in reported motivations of participants for conserving forest resources, before and after project implementation, with changes in reported motivations of matched nonparticipants. We found that villagers who received private economic benefits were more likely to change from an environmental to an economic motivation for forest protection, whereas those who engaged in communal activities related to the project were less likely to change from an environmental to an economic motivation. These results, which indicate a substantial but conditional degree of motivational crowding, clarify the relationships between institutional change, incentives, and motivations and have important implications for the design of sustainable development interventions.

We demonstrate that social media data represent a useful resource for testing models of legislative and individual-level political behavior and attitudes. First, we develop a model to estimate the ideology of politicians and their supporters using social media data on individual citizens’ endorsements of political figures. Our measure allows us to place politicians and more than 6 million citizens who are active in social media on the same metric. We validate the ideological estimates that result from the scaling process by showing they correlate highly with existing measures of ideology from Congress, and with individual-level self-reported political views. Finally, we use these measures to study the relationship between ideology and age, social relationships and ideology, and the relationship between friend ideology and turnout.

As a key element of their strategy, recent Presidential campaigns have recruited thousands of workers to engage in direct voter contact. We conceive of this strategy as a principal-agent problem. Workers engaged in direct contact are intermediaries between candidates and voters, but they may be ill-suited to convey messages to general-election audiences. By analyzing a survey of workers fielded in partnership with the 2012 Obama campaign, we show that in the context of the campaign widely considered most adept at direct contact, individuals who were interacting with swing voters on the campaign’s behalf were demographically unrepresentative, ideologically extreme, cared about atypical issues, and misunderstood the voters’ priorities. We find little evidence that the campaign was able to use strategies of agent control to mitigate its principal-agent problem. We question whether individuals typically willing to be volunteer surrogates are productive agents for a strategic campaign.