In the wake of the establishment of the Portuguese in the region, slavery was fundamentally constitutive of early modern society on the west coast of India. While indigenous hierarchies and existing systems of slavery shaped Portuguese slavery, over time, indigenous society too was transformed by the extensive reliance on enslaved labor facilitated by European trafficking networks. Centering slavery in the study of South Asian history underscores the importance of considering the difference between elite projects of enforcing boundaries, both spatial and social, and the ways in which enslaved people negotiated these projects. Thus, instead of taking for granted the classificatory labels of race, caste, and blackness imposed upon enslaved peoples by elite institutions, a social history of slavery elucidates instead the evolution of these mechanisms for policing identity, and the centrality of the expropriation of labor in identity formation.

This paper examines racial income inequality in early twentieth-century Puerto Rico. It finds, surprisingly, that Black men had an income advantage relative to White and Mulatto men in 1910–1920. The effect of race on income in Puerto Rico was smaller than that of other covariates such as urban status, sex, and literacy. A comparison with the state of Louisiana and with the United States as a whole in the same Census years shows that Puerto Rico was exceptional by U.S. standards, displaying much lower levels of racial inequality. Most of the income advantage Black men had can be attributed to the fact that they were more urban than Mulatto or White men, but part of this surprising advantage can be attributed to the existence in the countryside of a layer of skilled Black workers. Overall, Black men had equal or slightly higher occupational scores than Whites. The coexistence of slavery with other forms of coerced labor affecting individuals of all races in the nineteenth century, as well as the emergence of a stratum of Black skilled workers which survived into the twentieth century and thrived economically when the sugar industry experienced an explosive boom after 1898, is at the root of Black income equalization in the Puerto Rican countryside and in the island as a whole during the early twentieth century.

Examining the graveside tributes left at Brooklyn’s Green-Wood Cemetery, this article considers the meaning-making work of decay. Green-Wood is a polysemous place, existing as a historical and active cemetery, an arboretum, an arts and performance space, a space of mourning, and a place of leisurely strolling and birdwatching. Through a site-specific analysis of the cemetery, I approach decay as an active and durational phase of material life and explore different decay-temporalities through the tributes left graveside. I argue that orienting ourselves to the decay-life of things necessarily entangles us in a larger ecological ethic and relational ontology of self, land, weather, animals (human and non-human), and time. While advocating for material attention to decay-life, I consider how the aesthetics and taboos of decay shape the cemetery’s relationship to visible and invisible rot and ruin. The cemetery staff, wildlife, visitors, ecology, climate, and the dead create a complex network of active actors experiencing and altering the material decay-life of the left-behind natural and artificial material tributes. Together, this active and entangled decay-life of the site forms a network of temporalities of decay that co-construct the affective and environmental space of the cemetery.

Leicestershire experienced a uniquely pronounced shift from pastoral to mixed arable agriculture during the Second World War, with changes to farming practice being overseen and enforced by the County War Agricultural Executive Committee. The invasive powers of such Committees have led them to be criticised in recent historiography as an affront to individual freedoms. Opposition and resentment towards these policies would surely be most pronounced where they caused the greatest change – in Leicestershire. This article studies oral testimonies, alongside corresponding farm surveys from the period to provide a more objective basis for comparison, to reveal contemporary farmers did not share the negative historiographical characterisation of wartime policy. By the mid-1950s, agriculture in Leicestershire had embraced the ‘modern’ scientific methods demanded by the committees, but farmers’ recollections of the committee appear to span from favourable to, at worst, ambivalent. They considered the committee’s demands and methods necessary and for the most part, entirely reasonable.

This article explores the competitive hoeing matches, which were a significant feature of certain parts of Scottish rural life in the period 1840 to 1940. An analysis of newspaper reports shows how important such matches were in Aberdeenshire, attracting significant numbers of both competitors and spectators. By contrast, similar reports for the rest of Scotland show only a small number of such matches outside the northeast. Reasons for the differences are attributed to both material factors, such as the visibility of cultivation, and the social structure of the areas. In Aberdeenshire, a culture valorising hard work and skill was set in a social structure of small farmers and farm servants, which led to self-sustaining organisational forms. By contrast, elsewhere a top-down form of organisation prioritising the needs of farm productivity meant that competitive hoeing matches failed to kindle much enthusiasm. The value of a focus on taken-for-granted practices is the way it can shed light on such contrasts.

This comment on Moritz Altenried's The Digital Factory discusses how the book offers four interrelated theoretical contributions to the study of labour in the digital economy – redefining the factory, specifying digital Taylorism, materializing its infrastructure, and mapping class relations – through four sites of investigation. The piece discusses the implications of the resulting multiplication of labour and labour relations for reconfigured class relations and resistance and argues that the differentiated social relations across spatial and material contexts ask for a theorization of the conjunctural nature of these relations.

The twenty years surrounding the regulation of Ashdown Forest in 1885 reveal locally complex tensions and interactions. Designed to ensure the environmental protection of the Forest and to end internal dissent among those connected to it, regulation failed. Instead, protracted in-place conflict continued, as working families rejected new legislation which threatened their livelihoods. So the new body of conservators was faced with balancing such protection with the customary uses by commoners, with the working practices of ‘foresters’, with resurgent calls for small-scale farming, and with the ever-increasing residential numbers by the 1880s, many seeking ‘nature’ and ‘the primitive’, but also social tone. And increasingly, from beyond the locality, came the calls for environmental protection, especially from the newly formed Commons Preservation Society, urged on by newspaper articles recommending the fresh air and ‘natural’ beauty of Ashdown to townsfolk as a rural idyll or for moral improvement.

Power at Work: A Global Perspective on Control and Resistance. Edited by Marcel van der Linden and Nicole Mayer-Ahuja. Work in Global and Historical Perspective, volume 16. Berlin: De Gruyter Oldenbourg, 2023, xi, 342 pp.

Narratives about indigenous labour in the pearl fisheries of the Caribbean, widely disseminated across the Atlantic world since the sixteenth century by Castilian chroniclers, have significantly shaped historiography. These accounts have reinforced a singular narrative about labour within pearl fisheries that overlooks this work's spatial and temporal changes in sea depths. This article examines and reconstructs the labour practices of workers in the pearl fisheries on the islands of Cubagua, Margarita, and Coche, as well as the coast of Cabo de la Vela and Riohacha, highlighting their temporal and spatial transformations. Additionally, it analyses the coexistence of various forms of coerced labour within this context.

The cry of “Get married women out of the factories!” echoed across the Spanish industrial landscape at the turn of the twentieth century, driven by two intertwined factors. From a societal perspective, women's place was at home, not in factories. On an economic note, concerns arose over women's lower wages displacing men from jobs. This research delves into a case study of a workers’ claim aimed against women. It aims to illuminate the interplay of social demands and gender dynamics in labour history and business operations. Using as a case study a strike among male workers at the Amatller chocolate factory in May 1890, it seeks insights into gender complexities and women's challenges when joining the workforce. Male factory workers sought better conditions but directed their frustrations at women, influenced by prevailing social discourse. Women joined the factory, but portraying them as victors would be an oversimplification. Their presence was restricted, confined to manual tasks, with few opportunities for advancement.

Rapid technological development means that the ground on which recent academic studies and public debates about the future of work organisation are based is shifting too rapidly for predictions to be credible. Organisational studies scholars have provided a counterpoint to this futuristic, speculative debate about the world of tomorrow with studies that contextualise seemingly new trends within a longer history of industrial capitalism. In this article, using Moritz Altenried's The Digital Factory (2022) as a starting point, I further explore the historical contextualisation of two aspects of platform capitalism: its de-spatialisation and its use of “autonomy”.