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13 - Yorùbá-Nigerians in Toronto: Transnational Practices and Experiences

from Part III - Identity and Modern Politics

Published online by Cambridge University Press:  12 September 2012

Charles Temitọopẹ Adeyanju
Affiliation:
McMaster University
Ann Genova
Affiliation:
University of Texas at Austin
Toyin Falola
Affiliation:
University of Texas at Austin
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Summary

At any rate it is clearly understood that the been-to has chosen, been awarded, a kind of death. A beneficial death, since cargo follows his return. Not just cargo but also importance, power, radiating influence capable of touching ergo elevating all those who in the first instance have suffered the special bereavement caused by the been-to's going away… So how close are we to Melanesian islands? How close is everybody…?

Until the late 1980s, scholars had conceived of international immigration as simply job enrichment for the economically advanced countries of the world. The social phenomenon of migration/immigration was inexhaustibly explored within the framework of a push-pull couplet. In their scholarly works on transnationalism, Glick Schiller, Basch, and Szanton Blanc emphasize how international migration is not simply about reproduction of unequal social relations; rather immigrants are social agents who are actively resisting their exploitation by maintaining social ties across geographic boundaries. To this end, they define transnationalism and transmigrants:

as the processes by which immigrants build social fields that link their country of origin and their country of settlement. Immigrants who build such social fields are designated “transmigrants.” Transmigrants develop and maintain multiple relations—familial, economic, social, organizational, religious, and political that span borders. Transmigrants take actions, make decisions, and feel concerns, and develop identities within social networks that connect them to two or more societies simultaneously.

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Publisher: Boydell & Brewer
Print publication year: 2006

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