Book contents
- Frontmatter
- Contents
- Writing Modern Ireland
- Yeats in Extremis
- “Here, of all places”: Geographies of Sexual and Gender Identity in Keith Ridgway's The Long Falling
- Beckett's Discovery of Theater: Human Wishes, and the Dramaturgical Contexts of Eleutheria
- “I have met you too late”: James Joyce, W. B. Yeats and the Making of Chamber Music
- The Politics of Pity in Sebastian Barry's A Long Long Way
- Flesh and Bones: Anne Enright's The Gathering
- “Westward ho!”: The Only Jealousy of Emer, From Noh to Tragedy
- Enabling Emer, Disabling the Sidhe: W. B. Yeats's The Only Jealousy of Emer
- The Use of Memory: Michael Coady's All Souls
- “To construct something upon which to rejoice”: Seamus Heaney's Prose Revisions
- Remains and Removals: The Cuala Press Revival, 1969–1989
- “The Old Moon-Phaser”: Yeats, Auden, and MacNeice
- A Satyric Paradise: The Form of W. B. Yeats's “News for the Delphic Oracle”
- Abroad and at Home: The Question of the Foreigner in Kate O'Brien's Mary Lavelle
- The Deathly Conformity of Irish Women: Novels by Mary O'Donnell and Susan Knight
- Mercury in Taurus: W. B. Yeats and Ted Hughes
- “Notes Chirruping Answer”: Language as Music in James Joyce and Virginia Woolf
- Allegories of Writing: Figurations of Narcissus and Echo in W. B. Yeats's Work
- “Halved Globe, Slowly Turning”: Editing Irish Poetry in America
- Contributors
“Halved Globe, Slowly Turning”: Editing Irish Poetry in America
- Frontmatter
- Contents
- Writing Modern Ireland
- Yeats in Extremis
- “Here, of all places”: Geographies of Sexual and Gender Identity in Keith Ridgway's The Long Falling
- Beckett's Discovery of Theater: Human Wishes, and the Dramaturgical Contexts of Eleutheria
- “I have met you too late”: James Joyce, W. B. Yeats and the Making of Chamber Music
- The Politics of Pity in Sebastian Barry's A Long Long Way
- Flesh and Bones: Anne Enright's The Gathering
- “Westward ho!”: The Only Jealousy of Emer, From Noh to Tragedy
- Enabling Emer, Disabling the Sidhe: W. B. Yeats's The Only Jealousy of Emer
- The Use of Memory: Michael Coady's All Souls
- “To construct something upon which to rejoice”: Seamus Heaney's Prose Revisions
- Remains and Removals: The Cuala Press Revival, 1969–1989
- “The Old Moon-Phaser”: Yeats, Auden, and MacNeice
- A Satyric Paradise: The Form of W. B. Yeats's “News for the Delphic Oracle”
- Abroad and at Home: The Question of the Foreigner in Kate O'Brien's Mary Lavelle
- The Deathly Conformity of Irish Women: Novels by Mary O'Donnell and Susan Knight
- Mercury in Taurus: W. B. Yeats and Ted Hughes
- “Notes Chirruping Answer”: Language as Music in James Joyce and Virginia Woolf
- Allegories of Writing: Figurations of Narcissus and Echo in W. B. Yeats's Work
- “Halved Globe, Slowly Turning”: Editing Irish Poetry in America
- Contributors
Summary
It is perhaps surprising that Wake Forest University Press, dedicated to Irish poetry, is located at Wake Forest University in Winston-Salem, North Carolina—surprising because one would sooner expect it to be located in a Northern city with a large Irish/ Irish American population. This is certainly how I felt upon arriving in Winston-Salem to take up my new position as director of the Press. Yet, the cultural connections are more extensive than is at first apparent. There are deeply ingrained patterns linking the two places as important as the conscious associations that are readily visible in the North. For example, during my first week here, while walking through the woods near campus, I heard a bluegrass band playing; the next song they played was a traditional Irish folk song. I have since found that North Carolina, especially Appalachian mountain culture, has a lot in common with rural Ireland because of the heavy Scots-Irish influence.
Many direct intersections between Ireland and North Carolina occur as a result of the Press's existence here. Some recent memories persist: Harry Clifton and fellow poet Paula Meehan, game to try Western Carolina's sloppy pork barbecue sandwiches, but eating them with knife and fork, to the amused stares of the local diners; poet Conor O'Callaghan giving Irish language lessons to an earnest, wide-ranging crowd at the Wake Forest Irish Festival during a lightning-streaked, robust Carolina downpour. We recall that when Irish poet David Wheatley gave a reading at Wake Forest to celebrate the publication of the first volume of The Wake Forest Series of Irish Poetry, in which he was featured, this rather formal poet's picture was displayed in the Old Gold and Black, the student newspaper, above the cringingly bad caption, “Where's Me Lucky Charms?” Finally, and quite movingly, there were the Appalachian cloggers one Irish Festival year, dancing alongside Irish step dancers, visually demonstrating the strong links between them. The astonished cloggers had never seen Irish stepdancing before, and were amazed to watch the highly structured and restrained origins of their dance. When the Irish stepdancers announced that they were going to the finals in Kilkenny, Ireland, the cloggers responded that they were going to a contest in Detroit—a reminder of the different roads these cultures now travel for all of the similarities between them.
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- Writing Modern Ireland , pp. 254 - 265Publisher: Liverpool University PressPrint publication year: 2015