Book contents
- Frontmatter
- Contents
- LIST OF ILLUSTRATIONS
- INTRODUCTION TO THIS VOLUME
- BIBLIOGRAPHICAL NOTE
- Modern Painters, Vol. V.
- PREFACE
- PART VI “OF LEAF BEAUTY”
- PART VII “OF CLOUD BEAUTY”
- PART VIII “OF IDEAS OF RELATION:—FIRST, OF INVENTION FORMAL”
- PART IX “OF IDEAS OF RELATION:—SECOND, OF INVENTION SPIRITUAL”
- CHAP. I THE DARK MIRROR
- CHAP. II THE LANCE OF PALLAS
- CHAP. III THE WINGS OF THE LION
- CHAP. IV DÜRER AND SALVATOR
- CHAP. V CLAUDE AND POUSSIN
- CHAP. VI RUBENS AND CUYP
- CHAP. VII OF VULGARITY
- CHAP. VIII WOUVERMANS AND ANGELICO
- CHAP. IX THE TWO BOYHOODS
- CHAP. X THE NEREID'S GUARD
- CHAP. XI THE HESPERID ÆGLÉ
- CHAP. XII PEACE
- EPILOGUE (1888)
- APPENDIX
- Plate section
CHAP. II - THE LANCE OF PALLAS
Published online by Cambridge University Press: 07 September 2011
- Frontmatter
- Contents
- LIST OF ILLUSTRATIONS
- INTRODUCTION TO THIS VOLUME
- BIBLIOGRAPHICAL NOTE
- Modern Painters, Vol. V.
- PREFACE
- PART VI “OF LEAF BEAUTY”
- PART VII “OF CLOUD BEAUTY”
- PART VIII “OF IDEAS OF RELATION:—FIRST, OF INVENTION FORMAL”
- PART IX “OF IDEAS OF RELATION:—SECOND, OF INVENTION SPIRITUAL”
- CHAP. I THE DARK MIRROR
- CHAP. II THE LANCE OF PALLAS
- CHAP. III THE WINGS OF THE LION
- CHAP. IV DÜRER AND SALVATOR
- CHAP. V CLAUDE AND POUSSIN
- CHAP. VI RUBENS AND CUYP
- CHAP. VII OF VULGARITY
- CHAP. VIII WOUVERMANS AND ANGELICO
- CHAP. IX THE TWO BOYHOODS
- CHAP. X THE NEREID'S GUARD
- CHAP. XI THE HESPERID ÆGLÉ
- CHAP. XII PEACE
- EPILOGUE (1888)
- APPENDIX
- Plate section
Summary
§ 1. It might be thought that the tenor of the preceding chapter was in some sort adverse to my repeated statement that all great art is the expression of man's delight in God's work, not in his own. But observe, he is not himself his own work: he is himself precisely the most wonderful piece of God's workmanship extant. In this best piece not only he is bound to take delight, but cannot, in a right state of thought, take delight in anything else, otherwise than through himself. Through himself, however, as the sun of creation, not as the creation. In himself, as the light of the world. Not as being the world. Let him stand in his due relation to other creatures, and to inanimate things—know them all and love them, as made for him, and he for them;—and he becomes himself the greatest and holiest of them. But let him cast off this relation, despise and forget the less creation round him, and instead of being the light of the world, he is a sun in space—a fiery ball, spotted with storm.
§ 2. All the diseases of mind leading to fatalest ruin consist primarily in this isolation. They are the concentration of man upon himself, whether his heavenly interests or his worldly interests, matters not; it is the being his own interests which makes the regard of them so mortal.
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- Information
- The Works of John Ruskin , pp. 263 - 278Publisher: Cambridge University PressPrint publication year: 2010First published in: 1903