Book contents
- Frontmatter
- Contents
- LIST OF ILLUSTRATIONS
- INTRODUCTION TO THIS VOLUME
- BIBLIOGRAPHICAL NOTE
- “FORS CLAVIGERA”: VOLUME VII. (1877): LETTERS 73–84
- “FORS CLAVIGERA”: VOLUME VIII. (1878–1884): LETTERS 85–96
- SYNOPSIS OF LETTERS 85–96
- LETTER 85 UNIQUE DOGMATISM (January, 1878)
- LETTER 86 LET US (ALL) EAT AND DRINK (February, 1878)
- LETTER 87 THE SNOW-MANGER (March, 1878)
- LETTER 88 THE CONVENTS OF ST. QUENTIN (March, 1880)
- LETTER 89 WHOSE FAULT IS IT? TO THE TRADES UNIONS OF ENGLAND (September, 1880)
- LETTER 90 LOST JEWELS (May, 1883)
- LETTER 91 DUST OF GOLD (September, 1883)
- LETTER 92 ASHESTIEL (November, 1883)
- LETTER 93 INVOCATION (Christmas, 1883)
- LETTER 94 RETROSPECT (March, 1884)
- LETTER 95 FORS INFANTIÆ (October, 1884)
- LETTER 96 (TERMINAL). ROSY VALE (Christmas, 1884)
- APPENDIX: ADDITIONAL PASSAGES FROM THE MANUSCRIPT OF, AND LETTERS RELATING TO, “FORS CLAVIGERA”
- INDEX
- Plate section
LETTER 91 - DUST OF GOLD (September, 1883)
Published online by Cambridge University Press: 07 September 2011
- Frontmatter
- Contents
- LIST OF ILLUSTRATIONS
- INTRODUCTION TO THIS VOLUME
- BIBLIOGRAPHICAL NOTE
- “FORS CLAVIGERA”: VOLUME VII. (1877): LETTERS 73–84
- “FORS CLAVIGERA”: VOLUME VIII. (1878–1884): LETTERS 85–96
- SYNOPSIS OF LETTERS 85–96
- LETTER 85 UNIQUE DOGMATISM (January, 1878)
- LETTER 86 LET US (ALL) EAT AND DRINK (February, 1878)
- LETTER 87 THE SNOW-MANGER (March, 1878)
- LETTER 88 THE CONVENTS OF ST. QUENTIN (March, 1880)
- LETTER 89 WHOSE FAULT IS IT? TO THE TRADES UNIONS OF ENGLAND (September, 1880)
- LETTER 90 LOST JEWELS (May, 1883)
- LETTER 91 DUST OF GOLD (September, 1883)
- LETTER 92 ASHESTIEL (November, 1883)
- LETTER 93 INVOCATION (Christmas, 1883)
- LETTER 94 RETROSPECT (March, 1884)
- LETTER 95 FORS INFANTIÆ (October, 1884)
- LETTER 96 (TERMINAL). ROSY VALE (Christmas, 1884)
- APPENDIX: ADDITIONAL PASSAGES FROM THE MANUSCRIPT OF, AND LETTERS RELATING TO, “FORS CLAVIGERA”
- INDEX
- Plate section
Summary
1. I have received several letters from young correspondents, complaining that I attach too much importance to beauty in women, and asking, “What are plain girls to do?”—one of them putting this farther question, not easy of answer, “Why beauty is so often given to girls who have only the mind to misuse it, and not to others, who would hold it as a power for God's service?” To which question, however, it is to be answered, in the first place, that the mystery is quite as great in the bestowal of riches and wit; in the second place, that the girls who misuse their beauty, only do it because they have not been taught better, and it is much more other people's fault than theirs; in the third place, that the privilege of seeing beauty is quite as rare a one as that of possessing it, and far more fatally misused.
The question, “What are plain girls to do?” requires us first to understand clearly what “plainness” is. No girl who is well-bred, kind, and modest, is ever offensively plain; all real deformity means want of manners, or of heart. I may say, in defence of my own constant praise of beauty, that I do not attach half the real importance to it which is assumed in ordinary fiction;—above all, in the pages of the periodical which best represents, as a whole, the public mind of England.
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- Information
- The Works of John Ruskin , pp. 438 - 448Publisher: Cambridge University PressPrint publication year: 2010First published in: 1907