Book contents
- Frontmatter
- Deication
- Contents
- Preface
- Introduction: An Intellectual Journey
- Notes on the Essays
- 1 The Western Ideology (2009)
- 2 Neo-liberalism and the Tax State (2013)
- 3 Ideas and Interests in British Economic Policy (1989)
- 4 Hayek on Knowledge, Economics and Society (2006)
- 5 Marxism After Communism (1999)
- 6 G.D.H. Cole and the History of Socialist Thought (2002)
- 7 Social Democracy in a Global World (2009)
- 8 The Quest for a Great Labour Party (2018)
- 9 Oakeshott’s Ideological Politics (2012)
- 10 Oakeshott and Totalitarianism (2016)
- 11 The Drifter’s Escape (2004)
- Epilogue: The Western Ideology Revisited
- Notes
- Acknowledgements
- Index
7 - Social Democracy in a Global World (2009)
Published online by Cambridge University Press: 21 December 2021
- Frontmatter
- Deication
- Contents
- Preface
- Introduction: An Intellectual Journey
- Notes on the Essays
- 1 The Western Ideology (2009)
- 2 Neo-liberalism and the Tax State (2013)
- 3 Ideas and Interests in British Economic Policy (1989)
- 4 Hayek on Knowledge, Economics and Society (2006)
- 5 Marxism After Communism (1999)
- 6 G.D.H. Cole and the History of Socialist Thought (2002)
- 7 Social Democracy in a Global World (2009)
- 8 The Quest for a Great Labour Party (2018)
- 9 Oakeshott’s Ideological Politics (2012)
- 10 Oakeshott and Totalitarianism (2016)
- 11 The Drifter’s Escape (2004)
- Epilogue: The Western Ideology Revisited
- Notes
- Acknowledgements
- Index
Summary
The private citizen today has come to feel rather like a deaf spectator in the back row … He does not know for certain what is going on, or who is doing it, or where he is being carried. No newspaper reports his environment so that he can grasp it, no school has taught him how to imagine it; his ideals often do not fit with it; listening to speeches, uttering opinions and voting do not, he finds, enable him to govern it. He lives in a world which he cannot see, does not understand, and is unable to direct.
alter LippmanIn its original forms as it emerged in the nineteenth century social democracy was resolutely internationalist. Existing and established states were associated with the privileged orders of the ancien régime and the embodiment of property interests. The early social democratic movements in Europe saw themselves as operating outside existing forms of the state, creating new forms of cooperation and community beyond the reach of the state, and anticipating the overthrow of the existing forms of the state in a remaking of both politics and society. This transformation was expected to be international. A fundamental tenet of early social democracy was that the working class had no country. The solidarity of the working class existed across all spatial divisions, whether national or regional, and the new world order which socialists wished to bring about would transcend national divisions.
For most of the period since the First World War, however, social democracy has been predominantly national in character, following the breakdown of the liberal world order in the two world wars of the first half of the twentieth century. The hopes for building an international solidarity of labour in the nineteenth century had been based on a world in which economic integration was proceeding apace, and in which connections were being established between all regions and all peoples of the globe. The old territorial political divisions were seen as increasingly irrelevant to this new world of freedom of movement of people, goods and capital, which by the first decade of the twentieth century was in certain respects more globalised than the contemporary international order.
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- The Western Ideology and Other Essays , pp. 141 - 160Publisher: Bristol University PressPrint publication year: 2021