Chapter 6 continues to upend the limiting Greek–foreigner binary model. Heliodorus’s novel Aithiopika (c. fourth century CE) traces the peripatetic journey of Charicleia, an Aithiopian princess exposed at birth because of the dissonance between her white skin and her parents’ black skin. During Charicleia’s travels, skin color remains a volatile element: she exploits it as a disguise (Heliod. Aeth. 6.11.3–4), her companion Theagenes uses skin color as a marker of trustworthiness (7.7.6–7), and a prophecy destabilizes both perspectives (2.35.5). Throughout the novel, Heliodorus wields skin color as a negotiable ethnographic tool that does not necessarily correspond to identity. This flexibility underscores Charicleia’s own fluidity between several performative categories. She can be a beggar and a princess, a docile woman and the leader of her entourage, the daughter of a Greek man and an Aithiopian man. Readers are forced to be patient as Heliodorus masterfully manipulates time to create a gap between what his characters know and what his readers have already grasped.