Book contents
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Introduction: The Pursuit of Unhappiness
- 1 The Confinement of Tragedy: Between Urfaust and Woyzeck
- 2 Goethe’s Faust as the Tragedy of Modernity
- 3 Before or Beyond the Pleasure Principle: Goethe’s Wahlverwandtschaften and the Tragedy of Entsagung
- 4 Hölderlin und das Tragische
- 5 Nietzsche, Büchner, and the Blues
- 6 Freud und die Tragödie
- 7 The Death of Tragedy: Walter Benjamin’s Interruption of Nietzsche’s Theory of Tragedy
- 8 Rosenzweig’s Tragedy and the Spectacles of Strauss: The Question of German-Jewish History
- 9 Requiem for the Reich: Tragic Programming after the Fall of Stalingrad
- 10 The Strange Absence of Tragedy in Heidegger’s Thought
- 11 The Tragic Dimension in Postwar German Painting
- 12 Vestiges of the Tragic
- 13 Atrocity and Agency: W. G. Sebald’s Traumatic Memory in the Light of Hannah Arendt’s Politics of Tragedy
- 14 “Stark and Sometimes Sublime”: Hannah Arendt’s Reflections on Tragedy
- 15 The German Tragic: Pied Pipers, Heroes, and Saints
- Afterword: Searching for a Standpoint of Redemption
- Notes on the Contributors
- Index
15 - The German Tragic: Pied Pipers, Heroes, and Saints
Published online by Cambridge University Press: 22 February 2023
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Introduction: The Pursuit of Unhappiness
- 1 The Confinement of Tragedy: Between Urfaust and Woyzeck
- 2 Goethe’s Faust as the Tragedy of Modernity
- 3 Before or Beyond the Pleasure Principle: Goethe’s Wahlverwandtschaften and the Tragedy of Entsagung
- 4 Hölderlin und das Tragische
- 5 Nietzsche, Büchner, and the Blues
- 6 Freud und die Tragödie
- 7 The Death of Tragedy: Walter Benjamin’s Interruption of Nietzsche’s Theory of Tragedy
- 8 Rosenzweig’s Tragedy and the Spectacles of Strauss: The Question of German-Jewish History
- 9 Requiem for the Reich: Tragic Programming after the Fall of Stalingrad
- 10 The Strange Absence of Tragedy in Heidegger’s Thought
- 11 The Tragic Dimension in Postwar German Painting
- 12 Vestiges of the Tragic
- 13 Atrocity and Agency: W. G. Sebald’s Traumatic Memory in the Light of Hannah Arendt’s Politics of Tragedy
- 14 “Stark and Sometimes Sublime”: Hannah Arendt’s Reflections on Tragedy
- 15 The German Tragic: Pied Pipers, Heroes, and Saints
- Afterword: Searching for a Standpoint of Redemption
- Notes on the Contributors
- Index
Summary
Sleights of Hand
Let me begin with a biographical detail that also marks a historical event: in the year 1284, the chronicle reports that a man now known worldwide as the Pied Piper—in German der Rattenfänger, the rat-catcher—was cheated out of his pay when he rid the town of its rats. So he abducted all the children of Hamelin, city of my birth. To this day research has failed to determine what became of them. Only two children, one blind and the other lame, remained behind. They weren’t fast enough to keep up with the piper. They were the only witnesses to a disappearance that in my hometown remains foundationally tragic. In my most recent book, Hoppe, a fictional autobiography, the story has a different spin, as the tale of a beginning: “For if the Piper hadn’t taken them,” it says there, “then they’d still be sitting in Hamelin and wouldn’t know what to do with themselves.”
Presumably this is why I became a traveling writer who, like many of her trade, pursued a study of German literature along the way. My studies concluded not with a German but with an American degree in 1985 at the University of Oregon in Eugene, “out with the lumberjacks” as a colleague in Tübingen somewhat dryly observed at the time. The American immigration official turned that barb around when, after looking through my documentation, he asked: “Don’t you have good universities over there anymore?”
I do not remember how I answered, but I do know that the exploration of German literature on the West Coast of North America certainly shaped and put in perspective my view of that literature. It makes a big difference whether you discuss German authors with people whose mother tongue is German or with professors and students for whom the language is foreign. German literature “abroad” is, like every journey, a matter of both gain and loss: gain, because of the distance and fresh air; loss, because the gain is achieved at the cost of immediacy and connectedness.
My first seminar paper in the Department of German—which puts me in the middle of my topic—concerned Heinrich von Kleist’s earliest drama, Die Familie Schroffenstein. Its author designated its genre as Ein Trauerspiel. Its final lines go like this: “Away, old witch, away. Your sleight of hand is nimble, I am satisfied with the play. Away.”
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- Tragedy and the Tragic in German Literature, Art, and Thought , pp. 325 - 336Publisher: Boydell & BrewerPrint publication year: 2014