Book contents
- Frontmatter
- Dedication
- Contents
- List of Figures
- Preface
- Introduction
- Chapter One To Drink of Death: Tukup's Headhunter Autobiography and the Characteristics of Tribal- Warrior Autobiography
- Chapter Two The Kinds of Street-Gang Autobiography
- Chapter Three The Bubble Reputation: Honor, Glory and Status among the Warriors
- Chapter Four Glory Manifest: Coup Tales, Warrior Boasts and Gangsta Rap
- Chapter Five Brutal Honesty
- Chapter Six The Education of the Warrior
- Chapter Seven The Warrior Choice
- Chapter Eight Mona Ruiz's Two Badges: Women Warriors and Warriors’ Women
- Chapter Nine Sam Blowsnake and the Unfortunate Pottawatomie
- Chapter Ten The Gangbanger Autobiography of Monster Kody (AKA Sanyika Shakur)
- Chapter Eleven Battle, Raid and Stratagem
- Chapter Twelve Berserks and the Tragedy of Warrior Individualism
- Appendix A On Circumcision
- Appendix B A List of All the Tribal Peoples and Street Gangs Mentioned in This Book
- Annotated Bibliography
- Works Cited
- Index
Appendix A - On Circumcision
Published online by Cambridge University Press: 21 June 2018
- Frontmatter
- Dedication
- Contents
- List of Figures
- Preface
- Introduction
- Chapter One To Drink of Death: Tukup's Headhunter Autobiography and the Characteristics of Tribal- Warrior Autobiography
- Chapter Two The Kinds of Street-Gang Autobiography
- Chapter Three The Bubble Reputation: Honor, Glory and Status among the Warriors
- Chapter Four Glory Manifest: Coup Tales, Warrior Boasts and Gangsta Rap
- Chapter Five Brutal Honesty
- Chapter Six The Education of the Warrior
- Chapter Seven The Warrior Choice
- Chapter Eight Mona Ruiz's Two Badges: Women Warriors and Warriors’ Women
- Chapter Nine Sam Blowsnake and the Unfortunate Pottawatomie
- Chapter Ten The Gangbanger Autobiography of Monster Kody (AKA Sanyika Shakur)
- Chapter Eleven Battle, Raid and Stratagem
- Chapter Twelve Berserks and the Tragedy of Warrior Individualism
- Appendix A On Circumcision
- Appendix B A List of All the Tribal Peoples and Street Gangs Mentioned in This Book
- Annotated Bibliography
- Works Cited
- Index
Summary
In some warrior tribes, circumcision was an essential step in the separation of the warrior from the boy. And so this ordeal plays a part in some warrior narratives. Since circumcision is now usually practiced upon babes, modern readers have to be reminded that circumcision was, like many other rites of passage, a test of courage. (See, for example, the account of circumcision among the Meru of Mt. Kenya in chapter 6.) Circumcision happens down there where things are tender; the knife would be felt keenly, and there was so much riding on the courage the boys should show under the knife that boys sometimes had hysterical breakdowns. In East Africa Samburu boys experienced fits of anticipatory shaking and shivering (Spencer 1965: 105– 6). But that pain was just the beginning. Let me quote from Wilfred Thesiger's account of circumcision among the Marsh Arabs of Iraq in the 1950s:
Among the tribes in southern Iraq […] the operation was often deferred until manhood […] and was seldom performed before puberty. It was done by specialists who travelled round from village to village in the summer. Their traditional fee was a cock, but more often they charged five shillings. The examples of their work which I saw later were terrifying. They used a dirty razor, a piece of string and no antiseptics. Having finished, they sprinkled the wound with a special powder, made from the dried foreskins of their previous victims, and then bound it up tight with a rag. People living under these conditions often acquire a remarkable resistance to infection, but they could not resist this, and boys sometimes took two months to recover, suffering great pain in the meanwhile. One young man came to me for treatment ten days after his circumcision, and although I am fairly inured to unpleasant sights and smells, the stench made me retch. His entire penis, his scrotum and the inside of his thighs were a suppurating mess from which the skin was sloughing away, the pus running down his legs. In spite of the social stigma of being uncircumcised some boys not unnaturally refused. In other cases the fathers would not allow their sons to be operated on, because there was no one else to look after the buffaloes.
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- Street-Gang and Tribal-Warrior Autobiographies , pp. 167 - 168Publisher: Anthem PressPrint publication year: 2018