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Chapter 26 - The Political Economy and Ethics of Global Solidarity in Covid-19

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Summary

Introduction

Whether you are African, coloured, Arab, American, European, Russian, Chinese, Indian, Canadian or of Caribbean descent, in this era of Covid-19, your chances of being recognised as equally human anywhere in the world, are immense. A way of describing the recognition is by saying that all human beings show a sense of solidarity we lacked in the pre-Coronavirus years. Our current social vision, as it manifests itself in this crisis, is of a world in which such solidarity is felt. What this means is that there is something within each of us—our essential humanity—which resonates with the presence of this same thing in other human beings in a world of differences. This way of explicating the notion of solidarity does not cohere with the historical categories of “one of us” against “not one of us”, “neighbours” against “strangers”, “citizens” against “expatriates” and “immigrants”, “male” against “female”, “straight” against “gay”, “worker” against “owner”, “able-bodied” against “disabled”, “civilised” against “primitive”, and so on. The idea is that we all possess some component which is essential for being a fully-fledged human. It is a radical shift from being an antagonistic to a complementary difference.

Guiding questions

  • i. Broadening and deepening the discourse, can global solidarity politics do without a “subject” in the categories of men and women? Does it still make sense to refer to “women” and “men” in order to make representational claims on their behalf? In what ways does the global solidarity discourse call into question the foundational restrictions on feminist political theorising, and so open up other configurations? How does the Solidarity Fund (established to help the underprivileged during lockdown) construct the “doer”? In other words, how is agency constructed? What epistemological frame would be appropriate for addressing these questions? In what terms would the “I” of agency be constructed? Does Covid-19 offer a new departure for feminist political theorising? Does it engender a new configuration of politics? Before we were given identities and names, who were we? What and whose meanings does language represent? (Austin, 1962; Miller, 1995; Royle, 2003).

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Publisher: University of South Africa
Print publication year: 2021

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