Book contents
- Frontmatter
- Acknowledgements
- Table of Contents
- Acronyms and Abbreviations
- Foreword
- Foreword
- Preface
- Preface
- Introduction
- Chapter 1 Contradictions in Memorialising Liberation History
- Chapter 2 Memorialisation as a Force for Radical Transformation: The Case of Freedom Park in South Africa
- Chapter 3 Freedom Park as a Place of Memory: Symbolic Reparations, Indigenous African Knowledge Systems and Reconciliation
- Chapter 4 Memory and Socioeconomic Transformation in South Africa
- Chapter 5 Homeland Manifestations—A Postapartheid Denigration of Social Cohesion
- Chapter 6 The Historical Transformation of Male Initiation Politicalcultural Practices and its Role in Nation-Building: The Case of the Western Cape Province
- Chapter 7 Memory, Knowledge and Freedom: From Dismemberment and Re-Membering
- Chapter 8 Memory for Peace in War: A Case of Remembering and Rebuilding Postapartheid South Africa
- Chapter 9 Mending our Wounded Souls: Towards the Possibility of Healing and Social Cohesion
- Chapter 10 Reconciliation and Social Justice in South Africa: Still the Unfinished Business of the Trc?
- Chapter 11 Rising Violence: The Crisis of Broken Individuals
- Chapter 12 Social Memory through Posthumous Remembrance
- Chapter 13 Memorialising the Community Public Health Legacy of the Ribeiros
- Chapter 14 The Place of Memory in the Life and Work of Desmond Tutu
- Chapter 15 Memorialising the Untold Stories of Women, for Transformation
- Chapter 16 On and of Memories: Understanding Women’S Stories, Stitched Perceptions and the Rupture of Violence in their Lives
- Chapter 17 Memories of, and Reflections on, Broadcasting in South Africa
- Chapter 18 Press Freedom 25 years Postindependence: Challenges and Solutions for the South African Model
- Chapter 19 Universities of Science and Technology for Rural Development as Freedom and Justice: The Politics of Evidence and Decision
- Chapter 20 The Centre, the Periphery and Selfhood: Rethinking the Role of African Languages for Radical Transformation
- Chapter 21 Memorialising the Pan-Africanist Congress of Azania
- Chapter 22 To Sing or not to Sing: The Protest Song in South Africa Today
- Chapter 23 Shared Dreams: Creative Art—From Collective Memory to Social Transformation
- Chapter 24 (Social) Anchor as Opposite to Tumbleweed: The Naming of “Things” As Memory and Anchor, Repression as Erosion and Dislocation
- Chapter 25 Memorialising Freedom During Covid-19 Lockdown in South Africa
- Chapter 26 The Political Economy and Ethics of Global Solidarity in Covid-19
- About the Contributors
Chapter 26 - The Political Economy and Ethics of Global Solidarity in Covid-19
- Frontmatter
- Acknowledgements
- Table of Contents
- Acronyms and Abbreviations
- Foreword
- Foreword
- Preface
- Preface
- Introduction
- Chapter 1 Contradictions in Memorialising Liberation History
- Chapter 2 Memorialisation as a Force for Radical Transformation: The Case of Freedom Park in South Africa
- Chapter 3 Freedom Park as a Place of Memory: Symbolic Reparations, Indigenous African Knowledge Systems and Reconciliation
- Chapter 4 Memory and Socioeconomic Transformation in South Africa
- Chapter 5 Homeland Manifestations—A Postapartheid Denigration of Social Cohesion
- Chapter 6 The Historical Transformation of Male Initiation Politicalcultural Practices and its Role in Nation-Building: The Case of the Western Cape Province
- Chapter 7 Memory, Knowledge and Freedom: From Dismemberment and Re-Membering
- Chapter 8 Memory for Peace in War: A Case of Remembering and Rebuilding Postapartheid South Africa
- Chapter 9 Mending our Wounded Souls: Towards the Possibility of Healing and Social Cohesion
- Chapter 10 Reconciliation and Social Justice in South Africa: Still the Unfinished Business of the Trc?
- Chapter 11 Rising Violence: The Crisis of Broken Individuals
- Chapter 12 Social Memory through Posthumous Remembrance
- Chapter 13 Memorialising the Community Public Health Legacy of the Ribeiros
- Chapter 14 The Place of Memory in the Life and Work of Desmond Tutu
- Chapter 15 Memorialising the Untold Stories of Women, for Transformation
- Chapter 16 On and of Memories: Understanding Women’S Stories, Stitched Perceptions and the Rupture of Violence in their Lives
- Chapter 17 Memories of, and Reflections on, Broadcasting in South Africa
- Chapter 18 Press Freedom 25 years Postindependence: Challenges and Solutions for the South African Model
- Chapter 19 Universities of Science and Technology for Rural Development as Freedom and Justice: The Politics of Evidence and Decision
- Chapter 20 The Centre, the Periphery and Selfhood: Rethinking the Role of African Languages for Radical Transformation
- Chapter 21 Memorialising the Pan-Africanist Congress of Azania
- Chapter 22 To Sing or not to Sing: The Protest Song in South Africa Today
- Chapter 23 Shared Dreams: Creative Art—From Collective Memory to Social Transformation
- Chapter 24 (Social) Anchor as Opposite to Tumbleweed: The Naming of “Things” As Memory and Anchor, Repression as Erosion and Dislocation
- Chapter 25 Memorialising Freedom During Covid-19 Lockdown in South Africa
- Chapter 26 The Political Economy and Ethics of Global Solidarity in Covid-19
- About the Contributors
Summary
Introduction
Whether you are African, coloured, Arab, American, European, Russian, Chinese, Indian, Canadian or of Caribbean descent, in this era of Covid-19, your chances of being recognised as equally human anywhere in the world, are immense. A way of describing the recognition is by saying that all human beings show a sense of solidarity we lacked in the pre-Coronavirus years. Our current social vision, as it manifests itself in this crisis, is of a world in which such solidarity is felt. What this means is that there is something within each of us—our essential humanity—which resonates with the presence of this same thing in other human beings in a world of differences. This way of explicating the notion of solidarity does not cohere with the historical categories of “one of us” against “not one of us”, “neighbours” against “strangers”, “citizens” against “expatriates” and “immigrants”, “male” against “female”, “straight” against “gay”, “worker” against “owner”, “able-bodied” against “disabled”, “civilised” against “primitive”, and so on. The idea is that we all possess some component which is essential for being a fully-fledged human. It is a radical shift from being an antagonistic to a complementary difference.
Guiding questions
i. Broadening and deepening the discourse, can global solidarity politics do without a “subject” in the categories of men and women? Does it still make sense to refer to “women” and “men” in order to make representational claims on their behalf? In what ways does the global solidarity discourse call into question the foundational restrictions on feminist political theorising, and so open up other configurations? How does the Solidarity Fund (established to help the underprivileged during lockdown) construct the “doer”? In other words, how is agency constructed? What epistemological frame would be appropriate for addressing these questions? In what terms would the “I” of agency be constructed? Does Covid-19 offer a new departure for feminist political theorising? Does it engender a new configuration of politics? Before we were given identities and names, who were we? What and whose meanings does language represent? (Austin, 1962; Miller, 1995; Royle, 2003).
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- Information
- Social Memory as a Force for Social and Economic Transformation , pp. 308 - 317Publisher: University of South AfricaPrint publication year: 2021