Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-05T11:37:17.383Z Has data issue: false hasContentIssue false

4 - “Let's Both Agree That You're Really Stupid”: The Power of Consensual Ideology

Published online by Cambridge University Press:  05 June 2012

Jim Sidanius
Affiliation:
University of California, Los Angeles
Felicia Pratto
Affiliation:
University of Connecticut
Get access

Summary

There are two primary means by which dominant groups maintain their hegemonic position over subordinate groups: the threat or actual exercise of naked force, and control over ideology and the contents of “legitimate” social discourse. Of these two mechanisms, control over discourse and ideology are much to be preferred. Maintaining hegemonic control by the use of violence alone carries at least two critical dangers.

First, use of naked force can further stiffen resistance and resentment within subordinate groups. If deemed “excessive,” the use of force will only delegitimize the dominant group's right to rule in the eyes of subordinates and dominants alike. The more illegitimate the dominants' power is seen to be, the more violence dominants will be required to use, leading to even greater delegitimation and thus into an ever spiraling downward cycle. For example, France's loss of Algeria in 1962 was not actually the result of military defeat, but rather the result of the inability of certain critical segments of the French elite to morally justify further slaughter in the service of continued French hegemony Second, if the level of violence inflicted on subordinates is too severe, their psychological and economic usefulness to dominants can be severely impaired.

Rather than resort to naked force, group-based social hegemony is more efficiently and safely maintained by the exercise of power over ideology and discourse. The exercise of power over discourse has gone by different labels by different scholars.

Type
Chapter
Information
Social Dominance
An Intergroup Theory of Social Hierarchy and Oppression
, pp. 103 - 126
Publisher: Cambridge University Press
Print publication year: 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×