Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-22T19:41:13.657Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

Zionism: Secular and Religious

from Part 1 - THE LAND AS PLACE

Constance A. Hammond
Affiliation:
Marylhurst University in Portland
Get access

Summary

Zionism is, according to Webster's New World Dictionary, ‘a movement that reestablished, and now supports, the state of Israel’. From that succinct beginning, Zionism has evolved and expanded to embrace not only Jewish supporters but Christian supporters – both secular and religious.

The beginning of Zionism was primarily secular and socialist, as Herzl led the Jewish people to think of reestablishing a homeland. The geographic location was in question, as was mentioned previously. Israel, as it is today, was not necessarily where it might have been, in those beginning modern day discussions. The temple was not the focus. The religious Zionists, today, however are focused on the restoration of the temple. In the 1890s the land was being settled by Jews. It was partitioned in 1946 by the United Nations and in 1948 the land was officially reclaimed and part of it was declared to be the State of Israel.

In 1967, following the Six Day War, the occupation of the West Bank and East Jerusalem turned what had been in the majority a secular Zionist movement into an increasingly religious Zionist tendency. Out of this post-1967 war came thinking among the Jewish Israelis – and Jews around the world – that the land had been ‘liberated…(that) the religious claim to the land (had) become…very prominent and dominant’ (Ateek 1992: 2). It became a religious prerogative to hold onto the land, reclaiming what the fundamentalists felt had been given to them – once again – by God.

Type
Chapter
Information
Shalom/Salaam/Peace
A Liberation Theology of Hope
, pp. 74 - 81
Publisher: Acumen Publishing
Print publication year: 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×