Book contents
- Frontmatter
- Twentieth-century Studies in Shakespeare's Songs, Sonnets, and Poems
- Songs, Time, and the Rejection of Falstaff
- Shakespeare’s Sonnets and the Elizabethan Sonneteers
- Love’s Confined Doom
- Beasts and Gods: Greene’s Groats-worth of Witte and the Social Purpose of Venus and Adonis
- From Shakespeare’s Venus to Cleopatra’s Cupids
- Venus and the Second Chance
- Some Observations on The Rape of Lucrece
- An Anatomy of The Phoenix and The Turtle
- Shakespeare and the Ritualists
- Illustrations of Social Life IV: The Plague
- The Soest Portrait of Shakespeare
- International Notes
- Shakespeare Productions in the United Kingdom: 1960
- S. Franco zeffirelli’s Romeo and Juliet
- The Year's Contributions to Shakespearian Study 1 Critical Studies
- 2 Shakespeare’s Life, Times and Stage
- 3 Textual Studies
- Book Received
- Index
- Plate Section
Some Observations on The Rape of Lucrece
Published online by Cambridge University Press: 28 March 2007
- Frontmatter
- Twentieth-century Studies in Shakespeare's Songs, Sonnets, and Poems
- Songs, Time, and the Rejection of Falstaff
- Shakespeare’s Sonnets and the Elizabethan Sonneteers
- Love’s Confined Doom
- Beasts and Gods: Greene’s Groats-worth of Witte and the Social Purpose of Venus and Adonis
- From Shakespeare’s Venus to Cleopatra’s Cupids
- Venus and the Second Chance
- Some Observations on The Rape of Lucrece
- An Anatomy of The Phoenix and The Turtle
- Shakespeare and the Ritualists
- Illustrations of Social Life IV: The Plague
- The Soest Portrait of Shakespeare
- International Notes
- Shakespeare Productions in the United Kingdom: 1960
- S. Franco zeffirelli’s Romeo and Juliet
- The Year's Contributions to Shakespearian Study 1 Critical Studies
- 2 Shakespeare’s Life, Times and Stage
- 3 Textual Studies
- Book Received
- Index
- Plate Section
Summary
Lucrece, the heroine of Shakespeare’s second brief epic and the human opposite of his foolish and frustrated Venus, had long been for men, and hence for their wives, a gracious yet tragic example of married love. During most of the Middle Ages, she was placed on the short-list of wives and widows celebrated for their chastity and faith; sometimes she was bracketed with the patriotic Judith, whose established purity helped to disestablish a tyrant. In Chaucer’s Legend of Good Women, she takes her place in the assembly of the virtuous, but Chaucer was only presenting in English a directory of ladies already consecrated in decency by the master poets across the Channel. If we want to see her on parade, we have only to turn through the books of Eustache Deschamps:
Car de Dydo ne d’Elaine,
De Judith la souveraine,
Ne d’Ester ne de Tysbee
De Lucresse la Rommaine,
Ne d’Ecuba la certaine,
Sarre loial ne Medee
Ne pourroit estre trouvee
Dame de tant de biens plaine.
This is an impressive procession even though one may have his doubts about the credentials of some of the marchers. But no matter what our reservations, Judith is here and so is Hecuba, the queen whose tragedy softens the despair of Shakespeare’s Lucrece.
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- Information
- Shakespeare Survey , pp. 89 - 98Publisher: Cambridge University PressPrint publication year: 1962
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