Book contents
- Frontmatter
- Contents
- Acknowledgments
- Introduction: Rupture and Repair: Marking the Legacy of the Second Generation
- Part I The Legacy of Survival
- 1 “A Tale Repeated Over and Over Again”: Polyidentity and Narrative Paralysis in Thane Rosenbaum's Elijah Visible
- 2 “In Auschwitz We Didn't Wear Watches”: Marking Time in Art Spiegelman's Maus
- 3 “Because We Need Traces”: Robert Schindel's Gebürtig and the Crisis of the Second-Generation Witness
- 4 Documenting Absence in Patrick Modiano's Dora Bruder and Katja Behrens's “Arthur Mayer, or The Silence”
- Part II The Legacy of Perpetration
- Conclusion: The “Glass Wall”: Marked by an Invisible Divide
- Works Cited
- Index
4 - Documenting Absence in Patrick Modiano's Dora Bruder and Katja Behrens's “Arthur Mayer, or The Silence”
from Part I - The Legacy of Survival
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Acknowledgments
- Introduction: Rupture and Repair: Marking the Legacy of the Second Generation
- Part I The Legacy of Survival
- 1 “A Tale Repeated Over and Over Again”: Polyidentity and Narrative Paralysis in Thane Rosenbaum's Elijah Visible
- 2 “In Auschwitz We Didn't Wear Watches”: Marking Time in Art Spiegelman's Maus
- 3 “Because We Need Traces”: Robert Schindel's Gebürtig and the Crisis of the Second-Generation Witness
- 4 Documenting Absence in Patrick Modiano's Dora Bruder and Katja Behrens's “Arthur Mayer, or The Silence”
- Part II The Legacy of Perpetration
- Conclusion: The “Glass Wall”: Marked by an Invisible Divide
- Works Cited
- Index
Summary
I have also suggested that there is such a thing as memory-envy. It shows itself in writers who seek to recover an image of their community's past — a past deliberately destroyed by others or which was not allowed to form itself into a heritage. Memory-envy also touches a generation that feels belated: the “generation after” which did not participate directly in a great event that determined their parents' and perhaps grandparents' lives.
— Geoffrey H. Hartman, The Longest Shadow: In the Aftermath of the HolocaustDetective Stories
In Katja Behrens's 1993 short story, “Arthur Mayer oder das Schweigen” (“Arthur Mayer, or The Silence,” 2002), the autobiographical narrator becomes aware of a neglected stone monument that commemorates Arthur Mayer, a Jewish doctor whose family, prior to the Holocaust, had lived in her small German town for over 200 years. The text of the monument reads: “In memory of Dr. Arthur Mayer. Born 20 January 1888, died at Auschwitz. We remember him in place of all those who lost their lives for political, racial, or religious reasons. The Citizens of Town S” (Behrens, “The Silence,” 34). The narrator is intrigued by the monument, which she had never before noticed, and its memorialization of the town's former doctor, which, although it lists his death as occurring in Auschwitz, characterizes him as the sole representative of a mass of people who died (or, as the German original phrases it, “had to leave their lives”) for unclear reasons in vague circumstances in an unnamed event.
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- Information
- Second-Generation Holocaust LiteratureLegacies of Survival and Perpetration, pp. 125 - 140Publisher: Boydell & BrewerPrint publication year: 2006