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Chapter 8 - Guardians of the people

Published online by Cambridge University Press:  07 September 2011

Brent D. Shaw
Affiliation:
Princeton University, New Jersey
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Summary

The bishops who directed the affairs of each church presented themselves in public by drawing on images from humble figures of daily life. Among the Christian decorative motifs found on the utility oil lamps that provided household lighting is one such image. It is the picture of a man perched on a platform high up in a tree overlooking a grain field or an orchard. The figure is one drawn from everyday experience. He was the guardian of the cereal crops, the custos fructuum, or he was the watchman of the vineyard high up in his speculatorium vinitoris. This image of the good guardian was often evoked by bishops. In his abortive debate with Emeritus, the dissident bishop of Caesarea, Augustine defined who a bishop was: he was a man chosen by the people to lead them. Like the Lord himself, the bishop is stationed in a high lookout where he can see everything, high over the vineyards to guard the harvest. The elevated image of the lookout could be linked to the title of episcopus given to the bishop, which literally meant someone who oversees the welfare of others. In considering the term, Augustine explains:

He [i.e. the apostle Paul] kept guard; indeed he was a guard. As much as he was able, he kept watch over those over whom he was in charge. We bishops do this too. For bishops are placed in a higher position precisely so that they can keep watch and can guard their people. The word episcopus, from Greek, means one who vigilantly looks over another in Latin, an over-see-er, because a bishop “looks down” from an elevated position. Just as in a vineyard, a watchtower is provided for the worker who is responsible for the vineyard's safety, so that he can keep an eye on the field. Exactly like this, a higher place is given to bishops…we work hard to guard you…We act as your shepherds but, together with you, we are all sheep under the one shepherd. We stand in an elevated position as your teacher, but we are fellow students under the one great teacher…

The theme is elaborated again and again whenever the duties and the powers of a bishop are considered: he is a watchman, a guardian, and a lookout who protects his people and warns them about the dangers that threaten them.

Type
Chapter
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Sacred Violence
African Christians and Sectarian Hatred in the Age of Augustine
, pp. 348 - 408
Publisher: Cambridge University Press
Print publication year: 2011

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References

Bardy, G.Sur la patrie des évêques dans les premiers sièclesRHE 35 1939 217Google Scholar

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  • Guardians of the people
  • Brent D. Shaw, Princeton University, New Jersey
  • Book: Sacred Violence
  • Online publication: 07 September 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511762079.010
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  • Guardians of the people
  • Brent D. Shaw, Princeton University, New Jersey
  • Book: Sacred Violence
  • Online publication: 07 September 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511762079.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Guardians of the people
  • Brent D. Shaw, Princeton University, New Jersey
  • Book: Sacred Violence
  • Online publication: 07 September 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511762079.010
Available formats
×