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Coda

from Part III - Commemorating the dead

Published online by Cambridge University Press:  05 May 2018

Clive Burgess
Affiliation:
Senior Lecturer in History, Royal Holloway, University of London. He obtained his undergraduate and doctorate from Corpus Christi College, Oxford.
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Summary

THE chapters in this section have, respectively, outlined commemorative practice within All Saints’ and explored the archive that survives for the Halleways’ chantry. Some of the themes arising should now be considered, to make some observations concerning practice both within All Saints’ and also Bristol itself.

‘And what good they did in their days’: Implications of commemoration in All Saints’

By 1470, the endowment income that the churchwardens of All Saints’ relied upon had long been steady at some £8 per annum. This derived from property, much the most lucrative of which was the Green Lattice devised by Alice Halye in the late thirteenth century and, to a lesser degree, from rents of assize, of which William Newbery's, standing at 12s. per annum, was the most generous. But the prognosis for parish finances would not have been encouraging. Rents of assize had become increasingly unreliable and, even if they had all been operational, at some 25s. per annum their yield was hardly princely. Moreover, while the parish had long maintained the Green Lattice, it had become dilapidated by the early 1440s, explaining why Richard Haddon underwrote extensive repairs in order to restore it. Such a commission, however, was redolent of a spirit of enterprise which, in the decades preceding the mid-century, began to transform the parish.

POLICY-MAKING BY THE ELITE

The first signs of this spirit found expression in the campaign to rebuild the south, or Cross, aisle, coming to fruition in the 1430s; this was financed in part by funds raised from parishioners, but was apparently primed by gifts from the wealthy, the Halleways prominent among them. Following shortly after, in the 1440s, Richard Haddon rebuilt the north, or Lady, aisle. The families leading these initiatives were themselves closely connected, for not only did Richard Haddon have links with Thomas and Joan Halleway and their associates, with both Thomas and Richard having served with John Gyllard as executors in the disposition of Christine Haddon's estate, but Richard Haddon and Richard Hatter also served as bailiffs of Bristol in 1443.

Type
Chapter
Information
'The Right Ordering of Souls'
The Parish of All Saints’ Bristol on the Eve of the Reformation
, pp. 252 - 258
Publisher: Boydell & Brewer
Print publication year: 2018

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  • Coda
  • Clive Burgess, Senior Lecturer in History, Royal Holloway, University of London. He obtained his undergraduate and doctorate from Corpus Christi College, Oxford.
  • Book: 'The Right Ordering of Souls'
  • Online publication: 05 May 2018
  • Chapter DOI: https://doi.org/10.1017/9781787442276.013
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  • Coda
  • Clive Burgess, Senior Lecturer in History, Royal Holloway, University of London. He obtained his undergraduate and doctorate from Corpus Christi College, Oxford.
  • Book: 'The Right Ordering of Souls'
  • Online publication: 05 May 2018
  • Chapter DOI: https://doi.org/10.1017/9781787442276.013
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Coda
  • Clive Burgess, Senior Lecturer in History, Royal Holloway, University of London. He obtained his undergraduate and doctorate from Corpus Christi College, Oxford.
  • Book: 'The Right Ordering of Souls'
  • Online publication: 05 May 2018
  • Chapter DOI: https://doi.org/10.1017/9781787442276.013
Available formats
×