Book contents
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- 1 Introduction: Con pretensión de Fénix
- 2 ‘Al cielo trasladado’: Quevedo’s Apotheosis of Leander
- 3 River Gods of Andalusia: Pedro Espinosa’s Fábula de Genil
- 4 Rewriting the Pastoral: Góngora’s Fábula de Polifemo y Galatea
- 5 Galatea Descending … Rereading Góngora’s Polifemo Stanzas 13–23
- 6 A Tale of Two Serpents: Biblical and Mythological Allusions in Cervantes’s El celoso extremeño
- 7 The Wound and the Bow: Cervantes, Philoctetes and the Pathology of Genius
- 8 Myth or History? Lope de Vega’s Caballero de Olmedo
- 9 Pedro Calderón de la Barca’s Eco y Narciso: Court Drama and the Poetics of Reflection
- 10 From Allegory to Mockery: Baroque Theatrical Representations of the Labyrinth
- 11 Mars Recontextualized in the Golden Age of Spain: Psychological and Aesthetic Readings of Velázquez’s Marte
- 12 Ut pictura poesis: Calderón’s Picturing of Myth
- 13 Opera on the Margins in Colonial Latin America: Conceived under the Sign of Love
- Bibliography
- Index
13 - Opera on the Margins in Colonial Latin America: Conceived under the Sign of Love
Published online by Cambridge University Press: 09 May 2023
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- 1 Introduction: Con pretensión de Fénix
- 2 ‘Al cielo trasladado’: Quevedo’s Apotheosis of Leander
- 3 River Gods of Andalusia: Pedro Espinosa’s Fábula de Genil
- 4 Rewriting the Pastoral: Góngora’s Fábula de Polifemo y Galatea
- 5 Galatea Descending … Rereading Góngora’s Polifemo Stanzas 13–23
- 6 A Tale of Two Serpents: Biblical and Mythological Allusions in Cervantes’s El celoso extremeño
- 7 The Wound and the Bow: Cervantes, Philoctetes and the Pathology of Genius
- 8 Myth or History? Lope de Vega’s Caballero de Olmedo
- 9 Pedro Calderón de la Barca’s Eco y Narciso: Court Drama and the Poetics of Reflection
- 10 From Allegory to Mockery: Baroque Theatrical Representations of the Labyrinth
- 11 Mars Recontextualized in the Golden Age of Spain: Psychological and Aesthetic Readings of Velázquez’s Marte
- 12 Ut pictura poesis: Calderón’s Picturing of Myth
- 13 Opera on the Margins in Colonial Latin America: Conceived under the Sign of Love
- Bibliography
- Index
Summary
The Jesuit Reductions, that is mission settlements, in the Chiquitania region of what is now the Eastern Bolivian department of Santa Cruz, were begun in 1691, when the first reduction was established by the principal of a Jesuit College. Gauvin Bailey describes the circumstances of its foundation:
That year the Jesuit superior of the Tarija College, José Francisco de Arce, led an expedition to a Chiquitos settlement a few days’ ride north of the boomtown of Santa Cruz to found the reduction of San Javier on December 31. He went when he heard that a smallpox epidemic had struck the peaceful indigenous peoples who occupied the vast region east of Santa Cruz between the Paraguay and Guapay rivers, sandwiched between the Gran Chaco and Brazil. The name Chiquitos (little ones) had been given to the 31 tribes in this area by the sixteenth-century explorer Ñuflo de Chávez as a reference to the narrow doors of their homes. Although the Jesuits had tried to missionize the Chiquitos as early as 1587, when Frs. Martínez and Samaniego worked with them out of Santa Cruz, they had little sustained contact with the tribes until Arce’s expedition at the end of the next century.
Fr de Arce, accompanied by his confrères, Fr Diego Centeno, and Br Antonio Ribas, had also been instructed by the Jesuit Provincial of Paraguay to find a direct route between Santa Cruz and Asunción that would link the lands of the Chiquitos, the Chiriguayos and the Guaraní. Bailey explains:
The Jesuit provincial of Paraguay had hoped to improve upon the usual route between the colonial cities which went far out of the way, via Tucuman (in modern-day Argentina) and Tarija (in Bolivia). Nevertheless, this new colonial road was not to be. All of the Jesuits who attempted exploratory expeditions were slaughtered by the hostile Payaguá Indians who lived between Asunción and the Chiquitos territory, including Arce himself in 1715. Throughout colonial history, the Chiquitos missions would remain hemmed in by hostile tribes and the swamps of the Pantanal, inaccessible on all sides except for the lifeline to Santa Cruz. This isolation continues to this day.
- Type
- Chapter
- Information
- Rewriting Classical Mythology in the Hispanic Baroque , pp. 171 - 188Publisher: Boydell & BrewerPrint publication year: 2007