Book contents
- Reuse and Renovation in Roman Material Culture
- Reuse and Renovation in Roman Material Culture
- Copyright page
- Contents
- Illustrations
- Contributors
- Acknowledgments
- Introduction: Reuse, Renovation, Reiteration
- Chapter One The Reuse and Redisplay of Honorific Statues in Pompeii
- Chapter Two The Vigiles, Dynastic Succession, and Symbolic Reappropriation in the Caserma dei Vigili at Ostia
- Chapter Three Epigraphy of Appropriation: Retrospective Signatures of Greek Sculptors in the Roman World
- Chapter Four Gateways to the Past: The Hadrianic Architecture of Procession in Pisidian Antioch and Athens
- Chapter Five Visual Literacy and Reuse in the Architecture of Late Imperial Rome
- Chapter Six Urban Transformations at Aphrodisias in Late Antiquity: Destruction or Intentional Preservation?
- Chapter Seven Acquiring the Antique in Byzantine Rome: The Economics of Architectural Reuse at Santa Maria Antiqua
- Chapter Eight The Afterlife of the Amphitheater: Cultural Biography and Social Memory at Tarragona
- Notes
- Index
- References
Chapter Four - Gateways to the Past: The Hadrianic Architecture of Procession in Pisidian Antioch and Athens
Published online by Cambridge University Press: 17 September 2018
Book contents
- Reuse and Renovation in Roman Material Culture
- Reuse and Renovation in Roman Material Culture
- Copyright page
- Contents
- Illustrations
- Contributors
- Acknowledgments
- Introduction: Reuse, Renovation, Reiteration
- Chapter One The Reuse and Redisplay of Honorific Statues in Pompeii
- Chapter Two The Vigiles, Dynastic Succession, and Symbolic Reappropriation in the Caserma dei Vigili at Ostia
- Chapter Three Epigraphy of Appropriation: Retrospective Signatures of Greek Sculptors in the Roman World
- Chapter Four Gateways to the Past: The Hadrianic Architecture of Procession in Pisidian Antioch and Athens
- Chapter Five Visual Literacy and Reuse in the Architecture of Late Imperial Rome
- Chapter Six Urban Transformations at Aphrodisias in Late Antiquity: Destruction or Intentional Preservation?
- Chapter Seven Acquiring the Antique in Byzantine Rome: The Economics of Architectural Reuse at Santa Maria Antiqua
- Chapter Eight The Afterlife of the Amphitheater: Cultural Biography and Social Memory at Tarragona
- Notes
- Index
- References
- Type
- Chapter
- Information
- Reuse and Renovation in Roman Material CultureFunctions, Aesthetics, Interpretations, pp. 112 - 139Publisher: Cambridge University PressPrint publication year: 2018
References
Adams, A. 1989. “The Arch of Hadrian at Athens.” In The Greek Renaissance in the Roman Empire. Papers from the Tenth British Museum Classical Colloquium, edited by Walker, S. and Cameron, A., 10–16. BICS Suppl. 55. London: University of London, Institute of Classical Studies.Google Scholar
Boatwright, M. T. 2000. Hadrian and the Cities of the Roman Empire. Princeton, NJ: Princeton University Press.Google Scholar
Burkert, W. 1985. Greek Religion. Translated by J. Raffan. Cambridge, MA: Harvard University Press.Google Scholar
Burton, G. P. 1975. “Proconsuls, Assizes and the Administration of Justice under the Empire.” JRS 65:92–106.Google Scholar
Byrne, M. 2002. “The Date of the City Gate of Antioch.” In Actes du Ier congres international sur Antioche de Pisidie, edited by Drew-Bear, T., Taşlıalan, M., and Thomas, C. M., 193–200. Lyon: Université Lumière-Lyon 2.Google Scholar
Camp, J. M. 1986. The Athenian Agora: Excavation in the Heart of Classical Athens. London/New York: Thames and Hudson.Google Scholar
Christol, M., Drew-Bear, T., and Taslialan, M.. 2001. “L’Empereur Claude, le Chevalier C. Caristanius Fronto Caesianus Iullus et le Culte Impérial à Antioche de Pisidie.” Tyche 16:1–20.Google Scholar
Clinton, K. 1989a. “Hadrian’s Contribution to the Renaissance of Eleusis.” In The Greek Renaissance in the Roman Empire. Papers from the Tenth British Museum Classical Colloquium, edited by Walker, S. and Cameron, A., 56–86. BICS Suppl. 55. London: University of London, Institute of Classical Studies.Google Scholar
Clinton, K. 1989b. “The Eleusinian Mysteries: Roman Initiates and Benefactors, Second Century B.C. to a.d. 267.” ANRW 2.18.2:1499–539.Google Scholar
Clinton, K. 1992. Myth and Cult: The Iconography of the Eleusinian Mysteries. Stockholm: Svenska institutet i Athen.Google Scholar
Clinton, K. 1997. “Eleusis and the Romans: Late Republic to Marcus Aurelius.” In The Romanization of Athens, edited by Hoff, M. and Rotroff, S., 161–81. Oxbow Monograph 94. Oxford: Oxbow.Google Scholar
Clinton, K. 2003. “Stages of Initiation in the Eleusinian and Samothracian Mysteries.” In Greek Mysteries: The Archaeology and Ritual of Ancient Greek Secret Cults, edited by Cosmopoulos, M., 50–78. London/New York: Routledge.Google Scholar
Cole, S. G. 2004. Landscapes, Gender, and Ritual Space: The Ancient Greek Experience. Berkeley: University of California Press.Google Scholar
Cosmopoulos, M. B. 2014. “Cult, Continuity, and Social Memory: Mycenaean Eleusis and the Transition to the Early Iron Age.” AJA 118.3:401–27.Google Scholar
Demirer, Ü. 2002. Pisidian Antioch: St. Paul, Sanctuary of Men, Yalvaç Museum. Ankara: Dönmez.Google Scholar
De Polignac, F. 1995. Cults, Territory, and the Origins of the Greek City-State. Translated by J. Lloyd. Chicago: University of Chicago Press.Google Scholar
Dittenberger, W. and Purgold, K., eds. 1896. Die Inschriften von Olympia. Olympia: die Ergebnisse der von dem Deutschen Reich veranstalteten Ausgrabung 5. Berlin: Asher.Google Scholar
Fehr, B. 2011. Becoming Good Democrats and Wives: Civil Education and Female Socialization on the Parthenon Frieze. Berlin: Lit.Google Scholar
Gebhard, E. 1996. “The Theater and the City.” In Roman Theater and Society, edited by Slater, W., 113–27. E. Togo Salmon Papers 1. Ann Arbor: University of Michigan Press.Google Scholar
Giraud, D. 1989. “The Greater Propylaia at Eleusis, a Copy of Mnesikles’ Propylaia.” In The Greek Renaissance in the Roman Empire. Papers from the Tenth British Museum Classical Colloquium, edited by Walker, S. and Cameron, A., 69–75. BICS Suppl. 55. London: University of London, Institute of Classical Studies.Google Scholar
Giraud, D. 1991 = Zirō, D. 1991. Eleusis: hē kyria eisodos tou hierou tēs Eleusinos (Greek). Athens: Athēnais Archaiologikē Hetaireia.Google Scholar
Goette, H. R. 2014. “The Archaeology of the ‘Rural’ Dionysia in Attica.” In Greek Theatre in the Fourth Century bc, edited by Csapo, E. et al. 77–105. Berlin: De Gruyter.Google Scholar
Grieve, G. P. 2004. “Forging Maṇḍalic Space: Bhaktapur, Nepal’s Cow Procession and the Improvisation of Tradition.” Numen 51.4:468–512.Google Scholar
Hollinshead, M. B. 1992. “Steps to Grandeur: Monumental Stairs and Hellenistic Architectural Complexes.” In The Age of Pyrrhus: Papers Delivered at the International Conference, Brown University, 8–10 April, 1988, edited by Hackens, Tony, 83–96. Providence, RI: Center for Old World Archaeology and Art, Brown University.Google Scholar
Hollinshead, M. B. 2012. “Monumental Steps and the Shaping of Ceremony.” In Architecture of the Sacred: Space, Ritual, and Experience from Classical Greece to Byzantium, edited by Westcoat, B. D. and Ousterhout, R. G., 27–65. Cambridge.: Cambridge University Press.Google Scholar
Janssen, G. H. 2009. “Political Ambiguity and Confessional Diversity in the Funeral Processions of Stadholders in the Dutch Republic.” Sixteenth Century Journal 40.2:283–301.Google Scholar
Khatchadourian, L. 2011. “The Cult of Mên at Pisidian Antioch.” In Building a New Rome: The Imperial Colony of Pisidian Antioch (25 bc–ad 700), edited by Gazda, E. K. and Ng, D. Y., 153–72. Ann Arbor, MI: Kelsey Museum of Archaeology.Google Scholar
Kyle, D. G. 2015. Sport and Spectacle in the Ancient World. Second edition. Chichester: Wiley-Blackwell.Google Scholar
Leone, M. 2014. “Transcendence and Transgression in Religious Processions.” Signs and Society 2.2:314–49.Google Scholar
Miles, M. M. 1998. The Athenian Agora. Vol. 31: The City Eleusinion. Princeton, NJ: American School of Classical Studies.Google Scholar
Miles, M. M. 2012. “Entering Demeter’s Gateway: The Roman Propylon of the City Eleusionion.” In Architecture of the Sacred: Space, Ritual, and Experience from Classical Greece to Byzantium, edited by Westcoat, B. D. and Ousterhout, R. G., 114–51. Cambridge: Cambridge University Press.Google Scholar
Mitchell, S. 1990. “Festivals, Games, and Civic Life in Roman Asia Minor.” JRS 80:183–93.Google Scholar
Mitchell, S. 1993. Anatolia: Land, Men, and Gods in Asia Minor. Oxford: Oxford University Press.Google Scholar
Mitchell, S. and Waelkens, M.. 1998. Pisidian Antioch: The Site and Its Monuments. London: Duckworth with the Classical Press of Wales.Google Scholar
Mylonas, G. E. 1961. Eleusis and the Eleusinian Mysteries. Princeton, NJ: Princeton University Press.Google Scholar
Naiden, F. S. 2013. Smoke Signals for the Gods: Ancient Greek sacrifice from the Archaic through Roman Periods. Oxford: Oxford University Press.Google Scholar
Nava, M. L. 2008. “Piazza Nicola Amore − Stazione Duomo: l’area del Tempio dei giochi Isolimpici.” AttiTaranto 47:855−57.Google Scholar
Neils, J. 1996. “Pride, Pomp, and Circumstance: The Iconography of Procession.” In Worshipping Athena: Panathenaia and Parthenon, edited by Neils, J., 177–97. Madison: University of Wisconsin Press.Google Scholar
Ossi, A. J. 2009. “The Roman Honorific Arches of Pisidian Antioch: Reconstruction and Contextualization.” Ph.D. diss., University of Michigan.Google Scholar
Ossi, A. J. 2011. “The Arch of Hadrian and Sabina at Pisidian Antioch: Imperial Associations, Ritual Connections, and Civic Euergetism.” In Building a New Rome: The Imperial Colony of Pisidian Antioch (25 bc–ad 700), edited by Gazda, E. K. and Ng, D. Y., 85–108. Ann Arbor, MI: Kelsey Museum of Archaeology.Google Scholar
Ossi, A. J. 2016. “The Arch of Augustus at Pisidian Antioch: Reconstructing Archaeological Context through Digital Analysis of an Excavation Archive.” AJA 120.3:411–46.Google Scholar
Ossi, A. J. and Harrington, J. M.. 2011. “Pisidian Antioch: The Urban Infrastructure and Its Development.” In Building a New Rome: The Imperial Colony of Pisidian Antioch (25 bc–ad 700), edited by Gazda, E. K. and Ng, D. Y., 11–32. Ann Arbor, MI: Kelsey Museum of Archaeology.Google Scholar
Owens, E. J. and Taşlıalan, M.. 2009. “‘Beautiful and Useful’: The Water Supply of Pisidian Antioch and the Development of the Roman Colony.” In The Nature and Function of Water, Baths, Bathing, and Hygiene from Antiquity through the Renaissance, edited by Kosso, C. and Scott, A., 301–17. Leiden: Brill.Google Scholar
Palinkas, J. 2008. “Eleusinian Gateways: Entrances to the Sanctuary of Demeter and Kore at Eleusis and the City Eleusinion in Athens.” Ph.D. diss., Emory University.Google Scholar
Pimpl, H. 1997. Perirrhanteria und Louteria: Entwicklung und Verwendung Grosser Marmor- und Kalksteinbecken auf Figürlichem und Säulenartigem Untersatz in Griechenland. Wissenschaftliche Schriftenreihe Archäologie 3. Berlin: Verlag Köster.Google Scholar
Price, S. 1984. Rituals and Power: The Roman Imperial Cult in Asia Minor. Cambridge: Cambridge University Press.Google Scholar
Raff, K. A. 2011. “The Architecture of the Sanctuary of Mên Askaênos: Exploration, Reconstruction, and Use.” In Building a New Rome: The Imperial Colony of Pisidian Antioch (25 bc–ad 700), edited by Gazda, E. K. and Ng, D. Y., 131–52. Ann Arbor, MI: Kelsey Museum of Archaeology.Google Scholar
Robertson, N. D. 1998. “The Two Processions to Eleusis and the Program of the Mysteries.” AJP 119.4:547–75.Google Scholar
Robinson, D. M. 1926. “Roman Sculptures from Colonia Caesarea (Pisidian Antioch).” ArtBull 9:5–69.Google Scholar
Rubin, B. 2008. “(Re)presenting Empire: The Roman Imperial Cult in Asia Minor, 31 bc–ad 68.” Ph.D. diss., University of Michigan.Google Scholar
Rubin, B. 2011. “Ruler Cult and Colonial Identity: the Imperial Sanctuary at Pisidian Antioch.” In Building a New Rome: The Imperial Colony of Pisidian Antioch (25 bc–ad 700), edited by Gazda, E. K. and Ng, D. Y., 33–60. Ann Arbor, MI: Kelsey Museum of Archaeology.Google Scholar
Sherk, R. K., ed., 1988. The Roman Empire: Augustus to Hadrian. Translated Documents of Greece and Rome 6. Cambridge: Cambridge University Press.Google Scholar
Society of the Dilettanti 1817. The Unedited Antiquities of Attica: Comprising the Architectural Remains of Eleusis, Rhamnus, Sunium, and Thoricus. London: Longman, Hurst, Rees, Orme, and Brown.Google Scholar
Sourvinou-Inwood, C. 2000a. “What Is Polis Religion?” In Oxford Readings in Greek Religion, edited by Buxton, R., 13–37. Oxford: Oxford University Press, 2000.Google Scholar
Sourvinou-Inwood, C. 2000b. “Further Aspects of Polis Religion.” In Oxford Readings in Greek Religion, edited by Buxton, R., 38–55. Oxford: Oxford University Press, 2000.Google Scholar
Sourvinou-Inwood, C. 2003. “Festival and Mysteries: Aspects of the Eleusinian Cult.” In Greek Mysteries: The Archaeology and Ritual of Ancient Greek Secret Cults, edited by Cosmopoulos, M., 25–49. London/New York: Routledge.Google Scholar
Spawforth, A. J. S. 2012. Greece and the Augustan Cultural Revolution. Cambridge: Cambridge University Press.Google Scholar
Spawforth, A. J. and Walker, S.. 1985. “The World of the Panhellenion. I. Athens and Eleusis.” JRS 75:78–104.Google Scholar
Standing, G. 2003. “The Claudian Invasion of Britain and the Cult of Victoria Britannica.” Britannia 34:281–88.Google Scholar
Swain, S. 1996. Hellenism and Empire: Language, Classicism, and Power in the Greek World, ad 50–250. Oxford: Clarendon Press.CrossRefGoogle Scholar
True, M., Daehner, J., Grossman, J. B., and Lapatin, K. D. S.. 2004. “Greek Processions.” Thesaurus cultus et rituum antiquorum 1:1–20.Google Scholar
Tuchelt, K. 1983. “Bermerkugen zum Tempelbezirk von Antiochia ad Pisidiam.” In Beiträge zur Altertumskunde Kleinasiens: Festschrift für Kurt Bittel, edited by Boehmer, R. M. and Hauptmann, H., 501–22. Mainz am Rhein: Philipp von Zabern.Google Scholar
Vaporis, C. N. 2005. “Lordly Pageantry: The Daimyo Procession and Political Authority.” Japan Review 17:3–54.Google Scholar
Weiss, C. F. 2012. “Bodies in Motion: Civic Ritual and Place-making in Roman Ephesus.” In Making Roman Places, Past and Present: Papers Presented at the First Critical Roman Archaeology Conference, Held at Stanford University in March 2008, edited by Totten, D. M., Samuels, K. L., and Baird, J. A., 50–64. JRA Suppl. 89. Portsmouth, RI: Journal of Roman Archaeology.Google Scholar
Wörrle, M. 1988. Stadt und Fest im kaiserzeitlichen Kleinasien: Studien zu einer agonistischen Stiftung aus Oinoanda. Munich: C. H. Beck.Google Scholar
Wünsche, R. 2007. Glyptothek, Munich: Masterpieces of Greek and Roman Sculpture. Munich: C. H. Beck.Google Scholar
Zanker, P. 1988. The Power of Images in the Age of Augustus. Translated by A. Shapiro. Ann Arbor: University of Michigan Press.Google Scholar