Book contents
- Frontmatter
- Contents
- Renaissance Papers
- Post-Marian Piety in Edmund Spenser’s Faerie Queene: The Case of Belphoebe
- Confessions and Obfuscations: Just War and Henry V
- Unfinished Epics: Spenser's Faerie Queene, Shakespeare's Henriad, and the Mystic Plenum
- Translating and Fragmenting Nature in The Divine Weeks
- “The beautifullest Creature living”: Cross-dressing Knights in Mary Wroth's Urania and Margaret Tyler's Mirror of Princely Deeds
- “’Twas I that murder’d thee”: Heartbreak, Murder, and Justice in Early Modern Haunted Lovers’ Ballads
- “Love at First Sight”: The Narrator's Perspective in Marlowe's Hero and Leander
- Recentering the Forest in Early Modern England
- “The house received all ornaments to grace it”: Cavendish, Lanyer, and the Cavalier Ideal of Bonum Vitae
- A Gentleman of Syracuse: Claudio Mario D’Arezzo and Sicilian Nationalism in the Early Modern Mediterranean
- Make Your Mark: Signatures of Queens Regnant in England and Scotland during the 16th Century
Recentering the Forest in Early Modern England
Published online by Cambridge University Press: 26 May 2022
- Frontmatter
- Contents
- Renaissance Papers
- Post-Marian Piety in Edmund Spenser’s Faerie Queene: The Case of Belphoebe
- Confessions and Obfuscations: Just War and Henry V
- Unfinished Epics: Spenser's Faerie Queene, Shakespeare's Henriad, and the Mystic Plenum
- Translating and Fragmenting Nature in The Divine Weeks
- “The beautifullest Creature living”: Cross-dressing Knights in Mary Wroth's Urania and Margaret Tyler's Mirror of Princely Deeds
- “’Twas I that murder’d thee”: Heartbreak, Murder, and Justice in Early Modern Haunted Lovers’ Ballads
- “Love at First Sight”: The Narrator's Perspective in Marlowe's Hero and Leander
- Recentering the Forest in Early Modern England
- “The house received all ornaments to grace it”: Cavendish, Lanyer, and the Cavalier Ideal of Bonum Vitae
- A Gentleman of Syracuse: Claudio Mario D’Arezzo and Sicilian Nationalism in the Early Modern Mediterranean
- Make Your Mark: Signatures of Queens Regnant in England and Scotland during the 16th Century
Summary
FOR many of us, the woods are always somewhere ‘away.’ Whether near, or far, most people see a definite line between the wilderness of the forest and wherever they live. The Forest of Arden, Birnam Wood, and the other wildernesses of Shakespeare seem to be liminal spaces, places of freedom, lawlessness, and social fluidity. While this perspective is certainly a tempting view of Shakespeare's forests, it hardly represents the early modern understanding of the forest; at least within early modern literary circles, there seems to be a dominant attitude that the forest was neither liminal nor antithetical to civilization, but interwoven within society, government, and the crown.
Outside of the cities, thousands of citizens lived near or within wooded regions and forests. The Instructions Agreed upon in Parliament for Commissioners for Surveying the Forest, printed by Henry Hills and John Fields in 1657, lists dozens of men across only a handful of forests who were responsible for the management of these spaces. In addition to these rangers and woodsmen, who regularly patrolled the forest, the forests were populated with cottages and highways. As Jeffrey S. Theis puts it, “early modern forests and woodlands are anything but foreign to human settlement.” For many, the forest was not a deserted space but their life and livelihood. For these people, and most of England, it seemed as though “English forests [were] not opposed to culture and civilization.” In fact, the integration of civilization and forest extended in various ways into the cities of England.
Despite our modern sense of cities as antithetical to wilderness, early modern London was very much a wooden space. In Wooden O’s, Vin Nardizzi explains that lumber and timber were used in everything from houses, to stools, to warships. Theatres, with their exposed wood, “emerged as conspicuous fixtures in London’s liberties.” These giant edifices were architectural reminders of the wooded nature of the world— a reminder that the foundations of cities are built on trees. The theatrical space, as I will discuss later, only emphasized this connection. Nardizzi explains that “unlike other structures in “wooden” London, theatres called frequent (but not invariable) attention to themselves as woodlands in performance.”
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- Information
- Renaissance Papers 2020 , pp. 95 - 104Publisher: Boydell & BrewerPrint publication year: 2021