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10 - Anabaptist Migration to Moravia and the Hutterite Brethren

from Part III - Methods of Coping

Emese Balint
Affiliation:
European University Institute, Italy
Timothy G. Fehler
Affiliation:
Furman University
Greta Grace Kroeker
Affiliation:
University of Waterloo
Charles H. Parker
Affiliation:
Saint Louis University
Jonathan Ray
Affiliation:
Georgetown University
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Summary

Marcantonio Varotta (d. 1568), a Venetian weaver and painter who travelled extensively across Protestant Europe and converted to Anabaptism, visited Moravia, a land propagated as a safe haven for all sectarians. The warm reception of fellow Italians, however, could not mask the harsh rivalry between the various Anabaptist sects, which disagreed on many points since each group had its own specific articles of faith. Once back in Italy, Varotta told the Inquisition in 1567 that he left Moravia troubled by much of what he saw there:

While I was there – almost two months – I saw so many faiths and so many sects, one fighting against the other, another condemning the other. Each of these had its own catechism, and everyone wants to be a minister. One church pulls you this way; another pulls you another way. And everyone wants to be the true church. In the small region of Austerlitz alone, there are thirteen or fourteen sects. Scandalized by so many faiths and sects, I began to consider that these heresies might be false and that the faith of the Roman Church was perhaps the true one.

Although all Reformation-era parties and sects that disapproved of the practice of infant baptism were called Anabaptists, and were considered as being of one party by hostile governments and leading theologians, the ‘Anabaptist’ movement in the sixteenth century never overcame its bitter divisions. Similarly, mutual hostility characterized the relationships between the various religious groups in Moravia.

Type
Chapter
Information
Religious Diaspora in Early Modern Europe
Strategies of Exile
, pp. 137 - 152
Publisher: Pickering & Chatto
First published in: 2014

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