Book contents
- Frontmatter
- Contents
- Acknowledgements
- Notes on Contributors
- List of Tables and Figures
- Introduction States, Consumption and Managing Religions
- Part I From Deprivitization to Securitization
- Chapter 1 Religion in Liberal and Authoritarian States
- Chapter 2 Religion in Prisons and in Partnership with the State
- Chapter 3 The Secularization Thesis and the Secular State: Reflections with Special Attention to Debates in Australia
- Chapter 4 Secularism, Religion and the Status Quo
- Chapter 5 Managing China's Muslim Minorities: Migration, Labor and the Rise of Ethnoreligious Consciousness among Uyghurs in Urban Xinjiang
- Chapter 6 The Tension Between State and Religion in American Foreign Policy
- Chapter 7 Church, State and Society in Post-communist Europe
- Part II From Pietism to Consumerism
- Part III Concluding Comments
Chapter 1 - Religion in Liberal and Authoritarian States
from Part I - From Deprivitization to Securitization
Published online by Cambridge University Press: 05 May 2012
- Frontmatter
- Contents
- Acknowledgements
- Notes on Contributors
- List of Tables and Figures
- Introduction States, Consumption and Managing Religions
- Part I From Deprivitization to Securitization
- Chapter 1 Religion in Liberal and Authoritarian States
- Chapter 2 Religion in Prisons and in Partnership with the State
- Chapter 3 The Secularization Thesis and the Secular State: Reflections with Special Attention to Debates in Australia
- Chapter 4 Secularism, Religion and the Status Quo
- Chapter 5 Managing China's Muslim Minorities: Migration, Labor and the Rise of Ethnoreligious Consciousness among Uyghurs in Urban Xinjiang
- Chapter 6 The Tension Between State and Religion in American Foreign Policy
- Chapter 7 Church, State and Society in Post-communist Europe
- Part II From Pietism to Consumerism
- Part III Concluding Comments
Summary
Introduction: The Paradox of the Politics and Economics of Migration
Two aspects of the modern liberal state can be considered basic conditions that influence the place of religion in modern society. The first is the problem of national identity in the face of cultural diversity. Most modern states are culturally, ethnically and religiously diverse. For most states, this diversity is a consequence of massive migration, either historically or more recently. With the globalization of the labor market, host societies have become more complex and diverse, and in addition they have become more difficult to govern. Singapore is an important Asian case where migration, before and after its independence, created a multicultural society; however, today it must deal with even more diversity. Like many other Asian societies, Singapore has a declining fertility rate despite all government attempts to correct that downward trend. As a result, the state must constantly seek to import labor, especially talented labor. With its current population at just over four million and with little opportunity to recover more usable land, the state has decided to increase its population to just over six million. Unless there are very direct controls on the ethnic composition of migrants, economic openness inevitably results in greater ethnic diversity. At the same time, the state has an interest in protecting its own territorial sovereignty and in order to assert its sovereignty over society, it must create the political myth of a morally coherent and integrated society (Kamaludeen, Pereira and Turner, 2009).
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- Religion and the StateA Comparative Sociology, pp. 25 - 42Publisher: Anthem PressPrint publication year: 2011
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