Book contents
- Frontmatter
- Dedication
- Contents
- List of Illustrations
- Chronology
- List of Abbreviations
- Introduction
- Chapter 1 Stratford-Upon-Avon's “Great Little Lady”
- Chapter 2 From “Girl Alone” to “Genius”: Corelli's Transforming Epistolary Rhetoric
- Chapter 3 Marie Corelli, the Public Sphere and Public Opinion
- Chapter 4 “The Muses Are Women; So Are the Fates”: Corelli's Literary Masquerade(s)
- Chapter 5 The Devil & Miss Corelli: Re-gendering the Diabolical and the Redemptive in The Sorrows of Satan
- Chapter 6 Muscular Christianity Unbound: Masculinity in Ardath
- Chapter 7 Over Her (Un)dead Body: Gender Politics, Mediumship and Feminist Spiritual Theology in the Works of Marie Corelli
- Chapter 8 “The Story of a Dead Self ”: The Theosophical Novels of Marie Corelli
- Chapter 9 “Something Vile in the Composition”: Marie Corelli's Ziska, Decadent Portraiture and the New Woman
- List of Contributors
- Bibliography
- Index
Chapter 5 - The Devil & Miss Corelli: Re-gendering the Diabolical and the Redemptive in The Sorrows of Satan
Published online by Cambridge University Press: 11 July 2019
- Frontmatter
- Dedication
- Contents
- List of Illustrations
- Chronology
- List of Abbreviations
- Introduction
- Chapter 1 Stratford-Upon-Avon's “Great Little Lady”
- Chapter 2 From “Girl Alone” to “Genius”: Corelli's Transforming Epistolary Rhetoric
- Chapter 3 Marie Corelli, the Public Sphere and Public Opinion
- Chapter 4 “The Muses Are Women; So Are the Fates”: Corelli's Literary Masquerade(s)
- Chapter 5 The Devil & Miss Corelli: Re-gendering the Diabolical and the Redemptive in The Sorrows of Satan
- Chapter 6 Muscular Christianity Unbound: Masculinity in Ardath
- Chapter 7 Over Her (Un)dead Body: Gender Politics, Mediumship and Feminist Spiritual Theology in the Works of Marie Corelli
- Chapter 8 “The Story of a Dead Self ”: The Theosophical Novels of Marie Corelli
- Chapter 9 “Something Vile in the Composition”: Marie Corelli's Ziska, Decadent Portraiture and the New Woman
- List of Contributors
- Bibliography
- Index
Summary
As illustrated in the previous chapters, by the time The Sorrows of Satan was first published in 1895, Corelli had already established a contentious relationship with the literary press. She was no stranger to bad reviews—not just bad but, by critical standards, nearly crippling. She was an eccentric woman, and this eccentricity, critics felt, was reflected in the self-absorbed and imperious tone she often asserted in her prose. With The Sorrows of Satan, her fourth novel, Corelli anticipated her critics and therefore attempted to avoid being reviewed by instructing her publisher to no longer send free copies of her book to reviewers. At her request, her publisher, Methuen, inserted this conspicuous notice at the top of page one, chapter one:
SPECIAL NOTICE
no copies of this book are sent out for review. Members of the press will therefore obtain it (should they wish to do so) in the usual way with the rest of the public, i.e., through the Booksellers and Libraries.
Critics had to buy the book before taking it to slaughter, thus giving Corelli at least the satisfaction of reimbursement for her trouble. Just as her heroine Mavis Clare does in the novel, Corelli won the approval of the reading public in spite of the critics. Peter Keating notes that “the well-known hostility of the press toward her turned the sales figures of The Sorrows of Satan into a moral campaign” (Introduction 9). Thirty-seven editions of the novel were issued in the three years following its initial publication (Masters 6).
As this history reveals, Corelli's popular success belies a lack of critical acclaim. To understand her contemporaneous popularity followed by subsequent failure to sustain readers’ attention, scholars have examined sites of cultural engagement1 but have also articulated various ways her reception is complicated by the rise of modernist sensibilities. These sensibilities, emerging over the course of Corelli's career, were hostile to women writers such as herself, whose work was overtly grounded in Victorian notions that “relied on a traditionally feminine aesthetic of sentiment and melodrama” uncongenial to “the Modernist work of cultural forgetting” (Kershner, “Modernism's” 80). Consequently, she spent much of the twentieth century in a critical netherworld where scorn, perhaps even more than obscurity, dogged her literary reputation.
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- Reinventing Marie Corelli for the Twenty-First Century , pp. 101 - 118Publisher: Anthem PressPrint publication year: 2019