Book contents
Bibliography
Published online by Cambridge University Press: 05 December 2015
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Poetic Ethics in ProverbsWisdom Literature and the Shaping of the Moral Self, pp. 221 - 238Publisher: Cambridge University PressPrint publication year: 2015
References
Abbott, Andrew. “Against Narrative: Preface to a Lyrical Sociology.” Sociological Theory 25 (2007): 67–99.CrossRefGoogle Scholar
Adams, Samuel L. Wisdom in Transition: Act and Consequence in Second Temple Instructions. Supplements to the Journal for the Study of Judaism 125. Leiden: Brill, 2008.CrossRefGoogle Scholar
Albertz, Rainer. A History of Israelite Religion in the Old Testament Period, Vol. 2: From the Exile to the Maccabees. Louisville: Westminster John Knox, 1994.Google Scholar
Albright, William F. “Some Canaanite-Phoenician Sources of Hebrew Wisdom.” Pages 1–15 in Wisdom in Israel and in the Ancient Near East: Presented to Professor Harold Henry Rowley. Edited by Noth, M. and Thomas, D. Winton. Vetus Testamentum Supplements 3. Leiden: Brill, 1955.Google Scholar
Albright, William F. From the Stone Age to Christianity: Monotheism and the Historical Process. Baltimore: Johns Hopkins Press, 1940.Google Scholar
Aletti, J. N. “Seduction et Parole en Proverbes I-IX.” Vetus Testamentum 27(1977): 129–44.CrossRefGoogle Scholar
Altieri, Charles. “Lyrical Ethics and Literary Experience.” Pages 30–58 in Mapping the Ethical Turn: A Reader in Ethics, Culture, and Literary Theory. Edited by Davis, Todd F. and Womack, Kenneth. Charlottesville: University Press of Virginia, 2001.Google Scholar
Anderson, Francis I., and Freedman, David Noel. Micah: A New Translation with Introduction and Commentary. Anchor Bible 24E. New York: Doubleday, 2000.CrossRefGoogle Scholar
Annas, Julia. “Virtue Ethics.” Pages 515–36 in The Oxford Handbook of Ethical Theory. Edited by David Copp. New York: Oxford University Press, 2007.Google Scholar
Ansberry, Christopher B. Be Wise, My Son, and Make My Heart Glad: An Exploration of the Courtly Nature of the Book of Proverbs. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 422. Berlin: De Gruyter, 2011.Google Scholar
Ansberry, Christopher B. “What Does Jerusalem Have to Do with Athens? The Moral Vision of the Book of Proverbs and Aristotle’s Nicomachean Ethics.” Hebrew Studies 51 (2010): 157–73.CrossRefGoogle Scholar
Aristotle, . Nicomachean Ethics. Translated by Crisp, Roger. Cambridge: Cambridge University Press, 2000.CrossRefGoogle Scholar
Arnold, Bill T., and Choi, John H.. A Guide to Biblical Hebrew Syntax. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Bahti, Timothy. “Figure, Trope, Scheme.” Pages 90–93 in The New Princeton Handbook of Poetic Terms. Edited by Brogan, T. V. F.. Princeton: Princeton University Press, 1994.Google Scholar
Bartholomew, Craig G. Ecclesiastes. Baker Commentary on the Old Testament Wisdom and Psalms. Grand Rapids: Baker Academic, 2009.Google Scholar
Bartholomew, Craig G., and O’Dowd, Ryan P.. Old Testament Wisdom Literature: A Theological Introduction. Downers Grove: InterVarsity Press, 2011.Google Scholar
Barton, John. Understanding Old Testament Ethics: Approaches and Explanations. Louisville: Westminster John Knox, 2003.Google Scholar
Barton, JohnEthics and the Old Testament. Harrisburg: Trinity Press International, 1998.Google Scholar
Barton, John“Reading for Life: The Use of the Bible in Ethics and the Work of Martha C. Nussbaum.” Pages 66–76 in The Bible in Ethics: The Second Sheffield Colloquium. Edited by Rogerson, John et al. Journal for the Study of the Old Testament: Supplement Series 207. Sheffield: Sheffield Academic Press, 1995.Google Scholar
Benson, Hugh H. Socratic Wisdom: The Model of Knowledge in Plato’s Early Dialogues. New York: Oxford University Press, 2000.CrossRefGoogle Scholar
Berlin, Adele. The Dynamics of Biblical Parallelism. Rev. and enl. ed. Grand Rapids: Eerdmans, 2008.Google Scholar
Berman, Joshua. “The ‘Sword of Mouths’ (Jud. III 16; Ps. CXLIX 6; Prov. V 4): A Metaphor and Its Ancient Near Eastern Context.” Vetus Testamentum 53 (2002): 291–303.CrossRefGoogle Scholar
Bernat, David. “Biblical Waṣfs Beyond Song of Songs.” Journal for the Study of the Old Testament 28 (2004): 327–49.CrossRefGoogle Scholar
Birch, Bruce. Let Justice Roll Down: The Old Testament, Ethics, and the Christian Life. Louisville: Westminster John Knox, 1991.Google Scholar
Birch, Bruce, and Rasmussen, Larry. Bible and Ethics in the Christian Life. Rev. ed. Minneapolis: Augsburg, 1989.Google Scholar
Blenkinsopp, Joseph. “The Social Context of the ‘Outsider Woman’ in Prov 1–9.” Biblica 72 (1991): 457–73.Google Scholar
Bondi, Richard. “The Elements of Character.” Journal of Religions Ethics 12.2 (1984): 201–18.Google Scholar
Booth, Wayne C. “Ethics and Criticism.” Pages 384–86 in The New Princeton Encyclopedia of Poetry and Poetics. Edited by Preminger, A. and Brogan, T. V. F.. New York: MJF Books, 1993.Google Scholar
Booth, Wayne C. The Company We Keep: An Ethics of Fiction. Berkeley: University of California Press, 1988.Google Scholar
Boström, Gustav. Paronomasi i den äldre hebraiska Maschalliteraturen. Lund: Gleerup, 1928.Google Scholar
Boström, Lennart. The God of the Sages: The Portrayal of God in the Book of Proverbs. Coniectanea biblical: Old Testament Series 29. Stockholm: Almqvist & Wiksell International, 1990.Google Scholar
Botterweck, G. Johannes, and Ringgren, Helmer. Theological Dictionary of the Old Testament. Translated by Willis, J. T., Bromiley, G. W., and Green, D. E.. 8 vols. Grand Rapids: Eerdmans, 1974.Google Scholar
Brenner, Athalya. “Proverbs 1–9: An F Voice?” Pages 113–30 in On Gendering Texts: Female and Male Voices in the Hebrew Bible. Edited by Brenner, Athalya and van Dijk-Hemmes, Fokkelien. Leiden: Brill, 1993.CrossRefGoogle Scholar
Briant, Pierre. From Cyrus to Alexander: A History of the Persian Empire. Translated by Daniels, Peter T.. Winona Lake: Eisenbrauns, 2002.Google Scholar
Brickhouse, Thomas C., and Smith, Nicholas D.. Socratic Moral Psychology. Cambridge: Cambridge University Press, 2010.CrossRefGoogle Scholar
Brown, William P. Wisdom’s Wonder: Character, Creation, and Crisis in the Bible’s Wisdom Literature. Grand Rapids: Eerdmans, 2014.Google Scholar
Brown, William P. “To Discipline without Destruction: The Multifaceted Profile of the Child in Proverbs.” Pages 63–81 in The Child in the Bible. Edited by Bunge, Marcia J.. Grand Rapids: Eerdmans, 2008.Google Scholar
Brown, William P. “The Didactic Power of Metaphor in the Aphoristic Sayings of Proverbs.” Journal for the Study of the Old Testament 29 (2004): 133–54.CrossRefGoogle Scholar
Brown, William P. ed. Character and Scripture: Moral Formation, Community, and Biblical Interpretation. Grand Rapids: Eerdmans, 2002.Google Scholar
Brown, William P. “The Pedagogy of Proverbs 10:1–31:9.” Pages 150–82 in Character and Scripture: Moral Formation, Community, and Biblical Interpretation. Edited by Brown, William P.. Grand Rapids: Eerdmans, 2002.Google Scholar
Brown, William P. Character in Crisis: A Fresh Approach to the Wisdom Literature of the Old Testament. Grand Rapids: Eerdmans, 1996.Google Scholar
Bryant, David J. Faith and the Play of Imagination. Studies in American Biblical Hermeneutics 5. Macon: Mercer University Press, 1989.Google Scholar
Bryce, Glendon. “Another Wisdom-‘Book’ in Proverbs.” Journal of Biblical Literature 91 (1972): 145–57.CrossRefGoogle Scholar
Budge, E. W. Second Series of Facsimiles of Egyptian Hieratic Papyri in the British Museum. London: British Museum, 1923.Google Scholar
Buss, Martin J. Biblical Form Criticism in Its Context. Journal for the Study of the Old Testament: Supplement Series 274. Sheffield: Sheffield Academic Press, 1999.Google Scholar
Calvin, John. Institutes of the Christian Religion. Translated by Battles, F. L.. 2 vols. Library of Christian Classics 20. Louisville: Westminster John Knox, 1960.Google Scholar
Camp, Claudia V. “What’s So Strange about the Strange Woman?” Pages 17–31 in The Bible and the Politics of Exegesis: Essays in Honor of Norman K. Gottwald on His Sixty-Fifth Birthday. Edited by Jobling, David et al. Cleveland: Pilgrim Press, 1991.Google Scholar
Camp, Claudia V. Wisdom and the Feminine in the Book of Proverbs. Bible and Literature Series. Decatur: Almond Press, 1985.Google Scholar
Carr, David. “Gender and the Shaping of Desire in the Song of Songs and Its Interpretation.” Journal of Biblical Literature 119 (2000): 233–48.CrossRefGoogle Scholar
Carroll, R., Daniel, M.. “‘He Has Told You What Is Good’: Moral Formation in Micah.” Pages 103–18 in Character Ethics and the Old Testament: Moral Dimensions of Scripture. Edited by Daniel, M. Carroll, R. and Jacqueline, E. Lapsley. Louisville: Westminster John Knox, 2007.Google Scholar
Carroll, R., Daniel, M. and Lapsley, Jacqueline E., eds. Character Ethics and the Old Testament: Moral Dimensions of Scripture. Louisville: Westminster John Knox, 2007.Google Scholar
Carson, Anne. Eros: The Bittersweet. Princeton: Princeton University Press, 1986. Repr., Champaign: Dalkey Archive Press, 2009.CrossRefGoogle Scholar
Childs, Brevard S. Biblical Theology in Crisis. Philadelphia: Westminster Press, 1970.Google Scholar
Clements, Ronald E. A Century of Old Testament Study. Rev. ed. Cambridge: Lutterworth Press, 1983. Repr. 1992.Google Scholar
Clifford, Richard J. Proverbs: A Commentary. Old Testament Library. Louisville: Westminster John Knox, 1999.Google Scholar
Clines, David J. A. “The Parallelism of Greater Precision: Notes from Isaiah 40 for a Theory of Hebrew Poetry.” Pages 77–100 in Directions in Biblical Hebrew Poetry. Edited by Follis, Elaine R.. Journal for the Study of the Old Testament: Supplement Series 40. Sheffield: JSOT, 1987.Google Scholar
Coleridge, Samuel Taylor. Poems of Coleridge. Edited by Symons, Arthur. Whitefish: Kessinger Publishing, 2004.Google Scholar
Collins, Billy. Sailing Alone Around the Room: New and Selected Poems. New York: Random House, 2001.Google Scholar
Crenshaw, James L. Old Testament Wisdom: An Introduction. Rev. and enl. ed. Louisville: Westminster John Knox, 1998.Google Scholar
Dahood, Mitchell J. “Poetic Devices in the Book of Proverbs.” Pages 7–17 in Studies in Bible and the Ancient Near East Presented to Samuel E. Loewenstamm on his Seventieth Birthday. Edited by Avishur, Y. and Blau, J.. Jerusalem: Rubinstein, 1978.Google Scholar
Dalzell, Alexander. The Criticism of Didactic Poetry: Essays on Lucretius, Virgil, and Ovid. Toronto: University of Toronto Press, 1996.CrossRefGoogle Scholar
Davies, Graham. “The Ethics of Friendship in Wisdom Literature.” Pages 135–50 in Ethical and Unethical in the Old Testament: God and Humans in Dialogue. Edited by Dell, Katharine J.. New York: T&T Clark, 2010.Google Scholar
Davis, Ellen F. Scripture, Culture, and Agriculture: An Agrarian Reading of the Bible. New York: Cambridge University Press, 2009.Google Scholar
Davis, Ellen F. “Preserving Virtues: Renewing the Tradition of the Sages.” Pages 183–201 in Character and Scripture: Moral Formation, Community, and Biblical Interpretation. Edited by Brown, William P.. Grand Rapids: Eerdmans, 2002.Google Scholar
Davis, Ellen F. Proverbs, Ecclesiastes, Song of Songs. Westminster Bible Companion. Louisville: Westminster John Knox, 2000.Google Scholar
de Boer, P. A. H. “The Counsellor.” Pages 42–71 in Wisdom in Israel and in the Ancient Near East: Presented to Professor Harold Henry Rowley. Edited by Noth, M. and Thomas, D. Winton. Vetus Testamentum Supplements 3. Leiden: Brill, 1955.Google Scholar
Delitzsch, Franz. Biblical Commentary on the Proverbs of Solomon. Translated by Easton, M. G.. 2 vols. Edinburgh: T&T Clark, 1874.Google Scholar
Dell, Katherine J. “Does God Behave Unethically in the Book of Job?” Pages 170–86 in Ethical and Unethical in the Old Testament: God and Humans in Dialogue. Edited by Dell, Katharine J.. New York: T&T Clark, 2010.Google Scholar
Dell, Katherine J. “Get Wisdom, Get Insight”: An Introduction to Israel’s Wisdom Literature. Macon: Smyth & Helwys, 2000.Google Scholar
Dent, N. J. H. “Desires and Deliberation.” Pages 106–20 in The Virtues: Contemporary Essays in Moral Character. Edited by Kruschwitz, Robert B. and Roberts, Robert C.. Belmont: Wadsworth Publishing, 1987.Google Scholar
Dewey, John. Human Nature and Conduct: An Introduction to Social Psychology. New York: Henry Holt, 1922.Google Scholar
Di Vito, Robert A. “Here One Need Not Be Oneself: The Concept of ‘Self’ in the Hebrew Scriptures.” Pages 49–88 in The Whole and Divided Self. Edited by Aune, David A. and McCarthy, John. New York: Crossroad Publishing, 1997.Google Scholar
Dobbs-Allsopp, F. W. “Space, Line, and the Written Biblical Poem in Texts from the Judean Desert.” Pages 19–61 in Puzzling Out the Past: Studies in Northwest Semitic Languages and Literatures in Honor of Bruce Zuckerman. Edited by Lundberg, Marilyn J. et al. Culture and History of the Ancient Near East 55. Leiden: Brill, 2012.Google Scholar
Dobbs-Allsopp, F. W. “The Psalms and Lyric Verse.” Pages 346–79 in The Evolution of Rationality: Interdisciplinary Essays in Honor of J. Wentzel van Huyssteen. Edited by Schultz, L.. Grand Rapids: Eerdmans, 2006.Google Scholar
Dobbs-Allsopp, F. W. “Poetry, Hebrew.” Pages 550–58 in vol. 4 of The New Interpreter’s Dictionary of the Bible. Edited by Sakenfeld, Katherine Doob. 5 vols. Nashville: Abingdon Press, 2009.Google Scholar
Dobbs-Allsopp, F. W. Lamentations. Interpretation: A Bible Commentary for Preaching and Teaching. Louisville: Westminster John Knox, 2002.Google Scholar
Dollimore, Jonathan. Death, Desire, and Loss in Western Culture. New York: Routledge, 1998.Google Scholar
Driver, S. R. An Introduction to the Literature of the Old Testament. Rev. ed. New York: Charles Scribner’s Sons, 1920.Google Scholar
Duff, David. Romanticism and the Uses of Genre. New York: Oxford University Press, 2009.CrossRefGoogle Scholar
Ehrlich, Arnold B. Randglossen zur Hebräischen Bibel: textkritisches, sprachliches und sachliches. 7 vols. Leipzig: Hinrichs, 1908–14.Google Scholar
Eichrodt, Walther. Theology of the Old Testament. Translated by Baker, J. A.. 2 vols. Old Testament Library. Philadelphia: Westminster Press, 1967.Google Scholar
Eichrodt, WaltherMan in the Old Testament. Translated by , K. and Smith, R. Gregor. Studies in Biblical Theology. London: SCM Press, 1951. Repr. 1959.Google Scholar
Eissfeldt, Otto. Der Maschal im Alten Testament. Eine wortgeschichtliche Untersuchung nebst einer literargeschichtlichen Untersuchung der משׁל genannten Gattungen “Volkssprichwort.” Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 24. Giessen: Töppelmann, 1913.CrossRefGoogle Scholar
Eliot, George. The Mill on the Floss. Edited by Christ, Carol T.. New York: Norton & Company, 1994.Google Scholar
Elmslie, W. A. L. Studies in Life from Jewish Proverbs. London: James Clark & Co., 1917.Google Scholar
Erman, Adolf. “Eine ägyptische Quelle der ‘Spruch Salomos.’” Sitzungsberichte der Preussischen Akademie der Wissenschaften 15 (1924): 86–93.Google Scholar
Exum, J. Cheryl. The Song of Songs. Old Testament Library. Louisville: Westminster John Knox, 2005.Google Scholar
Exum, J. Cheryl“How Does the Song of Songs Mean? On Reading the Poetry of Desire.” Svensk Exegetisk Arsbok 64 (1999): 47–63.Google Scholar
Fagin, Larry. The List Poem: A Guide to Teaching & Writing Catalog Verse. New York: Teachers & Writers Collaborative, 2000.Google Scholar
Fesmire, Steven. John Dewey and Moral Imagination: Pragmatism in Ethics. Bloomington: Indiana University Press, 2003.Google Scholar
Finkelstein, Louis. The Pharisees: the Sociological Background of their Faith. Philadelphia: Jewish Publication Society of America, 1938.Google Scholar
Fishbane, Michael. Text and Texture: Close Readings of Selected Biblical Texts. New York: Schocken, 1979.Google Scholar
Fitzgerald, Chloë, and Goldie, Peter. “Thick Concepts and Their Role in Moral Psychology.” Pages 219–36 in Emotions, Imagination, and Moral Reasoning. Edited by Langdon, Robyn and Mackenzie, Catriona. New York: Psychology Press, 2012.Google Scholar
Fokkelman, J. P. Reading Biblical Poetry: An Introductory Guide. Translated by Smit, Ineke. Louisville: Westminster John Knox, 2001.Google Scholar
Fontaine, Carole. R. “Proverbs.” Pages 153–60 in Women’s Bible Commentary: Expanded Edition. Edited by Newsom, Carol A. and Ringe, Sharon H.. Louisville: Westminster John Knox, 1998.Google Scholar
Fontaine, Carole. R. Traditional Sayings in the Old Testament. Sheffield: Almond Press, 1982.Google Scholar
Forti, Tova L. Animal Imagery in the Book of Proverbs. Vetus Testamentum Supplements 118. Leiden: Brill, 2008.Google Scholar
Forti, Tova L. “The Isha Zara in Proverbs 1–9: Allegory and Allegorization.” Hebrew Studies 48 (2007): 89–100.CrossRefGoogle Scholar
Forti, Tova L. “Bee’s Honey – From Realia to Metaphor in Biblical Wisdom Literature.” Vetus Testamentum 56 (2006): 327–41.CrossRefGoogle Scholar
Fowl, Stephen E., and Jones, L. Gregory. Reading in Communion: Scripture and Ethics in the Christian Life. Grand Rapids: Eerdmans, 1991.Google Scholar
Fox, Michael V. Proverbs 10–31: A New Translation with Introduction and Commentary. Anchor Bible 18B. New Haven: Yale University Press, 2009.CrossRefGoogle Scholar
Fox, Michael V. “The Rhetoric of Disjointed Proverbs.” Journal for the Study of the Old Testament 29 (2004): 165–77.CrossRefGoogle Scholar
Fox, Michael V. Proverbs 1–9: A New Translation with Introduction and Commentary. Anchor Bible 18A. New York: Doubleday, 2000.CrossRefGoogle Scholar
Fox, Michael V. “Who Can Learn? A Dispute in Ancient Pedagogy.” Pages 62–77 in Wisdom, You Are My Sister: Studies in Honor of Roland E. Murphy, O.Carm., on the Occasion of His Eightieth Birthday. Edited by Barré, Michael L.. Catholic Biblical Quarterly Monograph Series 29. Washington, DC: The Catholic Biblical Association of America, 1997.Google Scholar
Fox, Michael V. “The Pedagogy of Proverbs 2.” Journal of Biblical Literature 113 (1994): 233–43.CrossRefGoogle Scholar
Fox, Michael V. Qohelet and His Contradictions. Journal for the Study of the Old Testament: Supplement Series 71. Sheffield: Almond Press, 1989.Google Scholar
Fox, Michael V. “The Meaning of Hebel for Qohelet.” Journal of Biblical Literature 105 (1986): 409–27.CrossRefGoogle Scholar
Fox, Michael V. The Song of Songs and the Ancient Egyptian Love Songs. Madison: University of Wisconsin Press, 1985.Google Scholar
Frost, Robert. “The Figure a Poem Makes.” Pages 439–442 in The Robert Frost Reader: Poetry and Prose. Edited by Lathem, E. C. and Thompson, L. R.. New York: Henry Holt and Co., 2002.Google Scholar
Frydrych, Tomáš Living under the Sun: Examination of Proverbs and Qoheleth. Vetus Testamentum Supplements 40. Leiden: Brill, 2002.CrossRefGoogle Scholar
Gemser, Berend. “The Instructions of ‘Onchsheshonqy and Biblical Wisdom Literature.” Pages 134–60 in Studies in Ancient Israelite Wisdom. Edited by Crenshaw, James L.. New York: KTAV, 1976. Repr. from Congress Volume: Oxford, 1959. Edited by G. W. Anderson. Vetus Testamentum Supplements 7. Leiden: Brill, 1960.Google Scholar
Gemser, Berend“The Importance of the Motive Clause in Old Testament Law.” Pages 50–66 in Congress Volume, Copenhagen 1953. Vetus Testamentum Supplements 1. Leiden: Brill, 1953.CrossRefGoogle Scholar
Gerstenberger, Erhard. Wesen und Herkunft des “apodiktischen Rechts.” Wissenschaftliche Monographien zum Alten und Neuen Testament 20. Neukirchen-Vluyn: Neukirchener Verlag, 1965.Google Scholar
Gese, Hartmut. “The Crisis of Wisdom in Koheleth.” Pages 141–53 in Theodicy in the Old Testament. Edited by Crenshaw, James L.. Issues in Religion and Theology 4. Philadelphia/London: Fortress/SPCK, 1983. Translated from “Die Krisis der Weisheit bei Koheleth.” Pages 139–51 in Les sagesses du Proche-Orient ancient: Colloque de Strasbourg, 17–19 Mai, 1962. Paris: Presses Universitaires de France, 1963.Google Scholar
Gese, HartmutLehre und Wirklichkeit in der alten Weisheit. Studien zu den Sprüchen Salomos und zu dem Buche Hiob. Tübingen: Mohr, 1958.Google Scholar
Gillingham, S. E. The Poems and Psalms of the Hebrew Bible. Oxford: Oxford University Press, 1994.CrossRefGoogle Scholar
Goldingay, John. “The Arrangement of Sayings in Proverbs 10–15.” Journal for the Study of the Old Testament 61 (1994): 75–83.CrossRefGoogle Scholar
Gordon, Edmund I. “A New Look at the Wisdom of Sumer and Akkad.” Bibliotheca orientalis 17 (1960): 122–52.Google Scholar
Gordon, Edmund I. Sumerian Proverbs: Glimpses of Everyday Life in Ancient Mesopotamia. Philadelphia: University Museum, University of Pennsylvania, 1959.CrossRefGoogle Scholar
Gottwald, Norman K. A Light to the Nations: An Introduction to the Old Testament. New York: Harper, 1959.Google Scholar
Graham, M. Patrick. “A Character Ethics Reading of 1 Chronicles 29:1–25.” Pages 98–120 in Character and Scripture: Moral Formation, Community, and Biblical Interpretation. Edited by Brown, William P.. Grand Rapids: Eerdmans, 2002.Google Scholar
Greenspahn, Frederick E. “The Number and Distribution of hapax legomena in Biblical Hebrew.” Vetus Testamentum 30 (1980): 8–19.CrossRefGoogle Scholar
Greenstein, Edward L. “How Does Parallelism Mean?” Pages 41–70 in A Sense of Text: The Art of Language in the Study of Biblical Literature: Papers from a Symposium at the Dropsie College for Hebrew and Cognate Learning, May 11, 1982. Jewish Quarterly Review Supplement. Winona Lake: Eisenbrauns, 1982.Google Scholar
Gregory of Nyssa, Commentary on the Song of Songs. Translated by McCambley, Casimir. Brookline: Hellenic College Press, 1987.Google Scholar
Hankins, Charles Davis. “Job and the Limits of Wisdom.” PhD diss., Emory University, 2011.Google Scholar
Harris, Scott L. Proverbs 1–9: A Study of Inner-Biblical Interpretation. Society of Biblical Literature Dissertation Series. Atlanta: Scholars Press, 1995.Google Scholar
Hatton, Peter T. H. Contradiction in the Book of Proverbs: The Deep Waters of Counsel. Burlington: Ashgate, 2008.Google Scholar
Hauerwas, Stanley. A Community of Character: Toward a Constructive Christian Social Ethic. Notre Dame: University of Notre Dame Press, 1981.Google Scholar
Hauerwas, StanleyCharacter and the Christian Life: A Study in Theological Ethics. San Antonio: Trinity University Press, 1975. Repr. 1985.Google Scholar
Hauerwas, Stanley, and Jones, L. Gregory, eds. Why Narrative? Readings in Narrative Theology. Grand Rapids: Eerdmans, 1989.Google Scholar
Hauerwas, Stanley, with Bondi, Richard and Burrell, David B.. Truthfulness and Tragedy: Further Investigations in Christian Ethics. Notre Dame: University of Notre Dame Press, 1977.Google Scholar
Hays, Richard B. The Moral Vision of the New Testament: Community, Cross, New Creation: A Contemporary Introduction to New Testament Ethics. New York: HarperCollins, 1996.Google Scholar
Heim, Knut M. Poetic Imagination in Proverbs: Variant Repetitions and the Nature of Poetry. Bulletin for Biblical Research Supplement 4. Winona Lake: Eisenbrauns, 2013.Google Scholar
Heim, Knut M. “A Closer Look at the Pig in Proverbs XI 22.” Vetus Testamentum (2008): 13–27.CrossRefGoogle Scholar
Heim, Knut M. Like Grapes of Gold Set in Silver: An Interpretation of Proverbial Clusters in Proverbs 10:1–22:16. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 273. Berlin: Walter de Gruyter, 2001.CrossRefGoogle Scholar
Hempel, Johannes. Das Ethos des Alten Testaments. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 67. Berlin: Verlag von Alfred Töpelmann, 1938; 2nd ed., 1964.Google Scholar
Hempel, Johannes“Ethics in the OT.” Pages 153–61 in vol. 2 of The Interpreter’s Dictionary of the Bible. Edited by Buttrick, G. A.. 4 vols. Nashville: Abingdon Press, 1962.Google Scholar
Hempel, Johannes“Pathos und Humor in der israelitischen Erziehung.” Pages 63–81 in Von Ugarit nach Qumran: Beiträge zur alttestamentlichen und altorientalischen Forschung: Otto Eissfeldt. Edited by Hempel, Johannes et al. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 77. Berlin: Verlag Alfred Töpelmann, 1958.Google Scholar
Hempel, JohannesDie althebräische Literatur und ihr hellenistisch-jüdisches Nachleben. Wildpark-Potsdam: Akademische Verlagsgesellschaft Athenaion, 1930.Google Scholar
Hempel, JohannesGott und Mensch im Alten Testament. Beiträrage zur Wissenschaft vom Alten und Neuen Testament 3.2. Stuttgart: Kohlhammer, 1926.Google Scholar
Hermisson, Hans-Jürgen. Studien zur israelitischen Spruchweisheit. Wissenschaftliche Monographien zum Alten und Neuen Testament 28. Neukirchen: Neukirchener Verlag, 1968.Google Scholar
Hildebrandt, Ted. “Motivation and Antithetic Parallelism in Proverbs 10–15.” Journal of the Evangelical Theological Society 35 (1992): 433–44.Google Scholar
Hildebrandt, Ted“Proverbial Pairs: Compositional Units in Proverbs 10–29.” Journal of Biblical Literature 107 (1988): 207–24.CrossRefGoogle Scholar
Hildebrandt, Ted“Proverbs 22:6a: Train Up a Child?” Grace Theological Journal 11 (1988): 3–19.Google Scholar
Hunter, James Davison. The Death of Character: Moral Education in an Age without Good or Evil. New York: Basic Books, 2000.Google Scholar
Hurowitz, Victor. “The Seventh Pillar – Reconsidering the Literary Structure and Unity of Proverbs 31.” Zeitschrift für die alttestamentliche Wissenschaft 113 (2001): 209–18.CrossRefGoogle Scholar
Huwiler, Elizabeth Faith. “Control of Reality in Israelite Wisdom.” PhD diss., Duke University, 1988.Google Scholar
Irvine, William B. On Desire: Why We Want What We Want. New York: Oxford University Press, 2006.Google Scholar
Jakobson, Roman. “Linguistics and Poetics.” Pages 18–51 in Selected Writings, vol. 3: Poetry of Grammar and Grammar of Poetry. Edited by Rudy, Stephen. New York: Mouton Publishers, 1981.CrossRefGoogle Scholar
Janowski, Bernd. “Die Tat kehrt zum Täter zurück: Offene Fragen im Umkreis des >>Tun-Ergehen-Zusammenhangs<<.” Zeitschrift für Theologie und Kirche (1994): 247–71.Google Scholar
Janzen, Waldemar. Old Testament Ethics: A Paradigmatic Approach. Louisville: Westminster John Knox, 1994.Google Scholar
Johnson, Mark. Moral Imagination: Implications of Cognitive Science for Ethics. Chicago: University of Chicago Press, 1993.Google Scholar
Johnson, Samuel. “Preface to Shakespeare (1765).” Pages 9–63 in Johnson on Shakespeare: Essays and Notes. Edited by Raleigh, Walter. London: Henry Frowde, 1908.Google Scholar
Johnson, Timothy. “Implied Antecedents in Job XL 2b and Proverbs III 6a.” Vetus Testamentum 52 (2002): 278–84.CrossRefGoogle Scholar
Jones, L. Gregory. “Alasdair MacIntyre on Narrative, Community, and the Moral Life.” Modern Theology 4 (1987): 53–69.CrossRefGoogle Scholar
Jones, Scott C. “Wisdom’s Pedagogy: A Comparison of Proverbs VII and 4Q184.” Vetus Testamentum 53 (2003): 65–80.CrossRefGoogle Scholar
Joüon, P., and Muraoka, T.. A Grammar of Biblical Hebrew. 2nd ed. Rome: Gregorian & Biblical Press, 2009.Google Scholar
Kass, Leon R. The Hungry Soul: Eating and the Perfecting of Our Nature. New York: Free Press, 1994.Google Scholar
Katz, Albert N. “Figurative Language and Figurative Thought: A Review.” Pages 3–43 in Figurative Language and Thought. Edited by Katz, Albert N. et al. New York: Oxford University Press, 1998.CrossRefGoogle Scholar
Kautzsch, E., ed. Gesenius’ Hebrew Grammar. Translated by Cowley, A. E.. 2nd ed. Boston: A. I. Bradley & Co., 1898.Google Scholar
Kayatz, Christa. Studien zu Proverbien 1–9: Eine form- und motivgeschichtliche Untersuchung unter Einbeziehung ägyptischen Vergleichmaterials. Wissenschaftliche Monographien zum Alten und Neuen Testament 22. Neukirchen-Vluyn: Neukirchener Verlag, 1966.Google Scholar
Keel, Othmar. Goddesses and Trees, New Moon and Yahweh: Ancient Near Eastern Art and the Hebrew Bible. Journal for the Study of the Old Testament: Supplement Series 261. Sheffield: Sheffield Academic Press, 1998.Google Scholar
Kekes, John. The Enlargement of Life: Moral Imagination at Work. Ithaca: Cornell University Press, 2006.Google Scholar
Kekes, JohnThe Morality of Pluralism. Princeton: Princeton University Press, 1993.CrossRefGoogle Scholar
Kelby, Anthony Paul. Narrative and the Self. Studies in Continental Thought; Bloomington: Indiana University Press, 1991.Google Scholar
Kelly, Ursula. Schooling Desire: Literacy, Cultural Politics, and Pedagogy. New York: Routledge, 1997.Google Scholar
Koch, Klaus. “Is There a Doctrine of Retribution in the Old Testament?” Translated by Trapp, Thomas H.. Pages 57–87 in Theodicy in the Old Testament. Edited by Crenshaw, James L.. Issues in Religion and Theology 4. Philadelphia: Fortress, 1983. Translation of “Gibt es ein Vergeltungsdogma im Alten Testament?” Zeitschrift für Theologie und Kirche (1955): 1–42.Google Scholar
Koehler, Ludwig, Baumgartner, Walter, and Stamm, Johann J.. The Hebrew and Aramaic Lexicon of the Old Testament: Study Edition. 2 vols. Leiden: Brill, 2001.Google Scholar
Krispenz, Jutta. Spruchkompositionen im Buch Proverbia. Europäische Hochschulschriften 23. New York: Peter Lang, 1989.Google Scholar
Kugel, James L. The Idea of Biblical Poetry: Parallelism and Its History. New Haven: Yale University Press, 1981.Google Scholar
Laird, Martin L. “Under Solomon’s Tutelage: The Education of Desire in the Homilies on the Song of Songs.” Modern Theology 18.4 (2002): 507–25.CrossRefGoogle Scholar
Lakoff, George, and Johnson, Mark. Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought. New York: Basic Books, 1999.Google Scholar
Lakoff, George, and Turner, Mark. More Than Cool Reason: A Field Guide to Poetic Metaphor. Chicago: University of Chicago Press, 1989.CrossRefGoogle Scholar
Lang, Bernhard. Die weisheitliche Lehrrede. Eine Untersuchung von Sprüche 1–7. Stuttgarter Bibelstudien 54. Stuttgart: KBW, 1972.Google Scholar
Lanham, Richard A. A Handlist of Rhetorical Terms: A Guide for Students of English Literature. Berkeley: University of California Press, 1968.Google Scholar
Lapsley, Jacqueline E. Can These Bones Live? The Problem of the Moral Self in the Book of Ezekiel. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 301. Berlin: Walter de Gruyter, 2000.CrossRefGoogle Scholar
Lauha, Aare. “Die Krise des religiösen Glaubens bei Kohelet.” Pages 183–91 in Wisdom in Israel and in the Ancient Near East. Edited by Noth, M and Thomas, D. Winton. Vetus Testamentum Supplements 3. Leiden: Brill, 1955.Google Scholar
Lichtenstein, Murray H. “Chiasm and Symmetry in Proverbs 31.” Catholic Biblical Quarterly 44 (1982): 202–11.Google Scholar
Lichtheim, Miriam. Late Egyptian Wisdom Literature in the International Context: A Study of Demotic Instructions. Orbis Biblicus et Orientalis 52. Göttingen: Vandenhoeck & Ruprecht, 1983.Google Scholar
Lichtheim, MiriamAncient Egyptian Literature: A Book of Readings. 3 vols. Berkeley: University of California Press, 1973–80.Google Scholar
Liddell, Henry George, and Scott, Robert. A Greek-English Lexicon. Rev. ed. Oxford: Clarendon Press, 1996.Google Scholar
Linafelt, Tod, and Dobbs-Allsopp, F. W., “Poetic Line Structure in Qoheleth 3:1.” Vetus Testamentum 60 (2010): 249–59.Google Scholar
Lowth, Robert. Lectures on the Sacred Poetry of the Hebrews. Translated by Gregory, G.. 2 vols. London: Ogles, Duncan, and Cochran, 1816.Google Scholar
Lucretius, . De Rerum Natura: The Nature of Things, a Poetic Translation. Translated by Slavitt, David R.. Berkeley: University of California Press, 2008.Google Scholar
Lyu, Sun Myung. Righteousness in the Book of Proverbs. Forschungen zum Alten Testament II. Tübingen: Mohr Siebeck, 2012.CrossRefGoogle Scholar
MacIntyre, Alasdair. After Virtue: A Study in Moral Theory. 2nd ed. Notre Dame: University of Notre Dame Press, 1984.Google Scholar
Marcus, Ralph. “The Tree of Life in Proverbs.” Journal of Biblical Literature 62 (1943): 117–20.Google Scholar
McCreesh, Thomas P. Biblical Sound and Sense: Poetic Sound Patterns in Proverbs 10–29. Journal for the Study of the Old Testament: Supplement Series 128. Sheffield: JSOT Press, 1991.Google Scholar
McCreesh, Thomas P. “Wisdom as Wife: Proverbs 31:10–31.” Revue biblique 92 (1985): 25–46.Google Scholar
McKane, William. Proverbs: A New Approach. Old Testament Library. Philadelphia: Westminster Press, 1970.Google Scholar
McKinnon, Christine. Character, Virtue Theories, and the Vices. Orchard Park: Broadview Press, 1999.Google Scholar
Meinhold, Arndt. Die Sprüche. Zürcher Bibelkommentare 16. 2 vols. Zürich: Theologischer Verlag, 1991.Google Scholar
Meinhold, Arndt“Gott und Mensch in Proverbien III.” Vetus Testamentum 37 (1987): 468–77.CrossRefGoogle Scholar
Lichtheim, Miriamed. A Dictionary of American Proverbs. New York: Oxford University Press, 1992.Google Scholar
Miller, Douglas B. “Qohelet’s Symbolic Use of הבל.” Journal of Biblical Literature 117 (1998): 437–54.Google Scholar
Miner, Earl. Comparative Poetics: An Intercultural Essay on Theories of Literature. Princeton: Princeton University Press, 1990.Google Scholar
Munro, Jill M. Spikenard and Saffron: The Imagery of the Song of Songs. Journal for the Study of the Old Testament: Supplement Series 203. Sheffield: Sheffield Academic Press, 1995.Google Scholar
Munro, Thomas. Form and Style in the Arts: An Introduction to Aesthetic Morphology. Cleveland: Case Western Reserve University, 1970.Google Scholar
Murphy, Roland E. Proverbs. Word Biblical Commentary 22. Nashville: Thomson Nelson, 1998.Google Scholar
Murphy, Roland E. The Song of Songs: A Commentary on the Book of Canticles or the Song of Songs. Edited by McBride, S. Dean, Jr. Hermeneia. Minneapolis: Fortress Press, 1990.Google Scholar
Murphy, Roland E. “Wisdom and Eros in Proverbs 1–9.” Catholic Biblical Quarterly 50 (1988): 600–03.Google Scholar
Murphy, Roland E. “Wisdom’s Song: Proverbs 1:20–33.” Catholic Biblical Quarterly 48 (1986): 456–60.Google Scholar
Murphy, Roland E. Wisdom Literature: Job, Proverbs, Ruth, Canticles, Ecclesiastes, and Esther. Forms of the Old Testament Literature 13. Grand Rapids: Eerdmans, 1981.Google Scholar
Murphy, Roland E. “Qoheleth’s ‘Quarrel’ with the Fathers.” Pages 235–45 in From Faith to Faith. Edited by Hadidian, D. Y.. Pittsburgh Theological Monograph Series 31. Pittsburgh: Pickwick, 1979).Google Scholar
Murphy, Roland E. “The Kerygma of the Book of Proverbs.” Interpretation 20 (1966): 3–14.CrossRefGoogle Scholar
Nagel, Thomas. The Possibility of Altruism. Princeton: Princeton University Press, 1978.Google Scholar
Nel, Philip Johannes. The Structure and Ethos of the Wisdom Admonitions in Proverbs. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 158. Berlin: Walter de Gruyter, 1982.CrossRefGoogle Scholar
Newsom, Carol A. “Models of the Moral Self: Hebrew Bible and Second Temple Judaism.” Journal of Biblical Literature 131 (2012): 5–25.CrossRefGoogle Scholar
Newsom, Carol A. “Spying Out the Land: A Report from Genology.” Pages 437–50 in Seeking Out the Wisdom of the Ancients: Essays Offered to Honor Michael V. Fox on the Occasion of His Sixty-Fifth Birthday. Edited by Troxel, Ronald L. et al. Winona Lake: Eisenbrauns, 2005.Google Scholar
Newsom, Carol A. The Book of Job: A Contest of Moral Imaginations. New York: Oxford University Press, 2003.Google Scholar
Newsom, Carol A. “Narrative Ethics, Character, and the Prose Tale of Job.” Pages 121–34 in Character and Scripture: Moral Formation, Community, and Biblical Interpretation. Edited by Brown, William P.. Grand Rapids: Eerdmans, 2002.Google Scholar
Newsom, Carol A. “Woman and the Discourse of Patriarchal Wisdom: A Study of Proverbs 1–9.” Pages 142–60 in Gender and Difference in Ancient Israel. Edited by Day, P.. Minneapolis: Augsburg Fortress, 1989.Google Scholar
Newton, Adam Zachary. Narrative Ethics. Cambridge: Harvard University Press, 1995.CrossRefGoogle Scholar
Noort, Ed, and Tigchelaar, Eibert, eds., The Sacrifice of Isaac: The Aqedah (Genesis 22) and Its Interpretations. Themes in Biblical Narrative 4. Leiden: Brill, 2002.CrossRefGoogle Scholar
Nussbaum, Martha C. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Nussbaum, Martha C. “Virtue Ethics: A Misleading Category?” The Journal of Ethics 3.3 (1999): 163–201.CrossRefGoogle Scholar
Nussbaum, Martha C. The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Martin Classical Lectures 2. Princeton: Princeton University Press, 1994.Google Scholar
Nussbaum, Martha C. Love’s Knowledge: Essays on Philosophy and Literature. New York: Oxford University Press, 1990.Google Scholar
Nussbaum, Martha C. “Recoiling from Reason” (review of Alasdair MacIntyre, Whose Justice? Which Rationality?). New York Review of Books, December 7, 1989, 36–41.Google Scholar
Nussbaum, Martha C. “Narrative Emotions: Beckett’s Genealogy of Love.” Ethics 98.2 (1988): 225–54.CrossRefGoogle Scholar
O’Connor, Kathleen M. The Wisdom Literature. Message of Biblical Spirituality 5. Collegeville: Liturgical Press, 1988.Google Scholar
Ollenburger, Ben C. “‘Seeing the Truth’: Proverbial Wisdom and Christian Ethics.” Direction 9.2 (1980): 23–31.Google Scholar
Overland, Paul. “Did the Sage Draw from the Shema? A Study of Proverbs 3:1–12.” Catholic Biblical Quarterly 62 (2000): 424–40.Google Scholar
Ovid, . The Art of Love. Translated by Riley, Henry T.. Edited by Keating, Walter S.. New York: Stravon Publishers, 1949.Google Scholar
Pardee, Dennis. Ugaritic and Hebrew Parallelism: A Trial Cut (‘nt 1 and Proverbs 2). Vetus Testamentum Supplements 39. Leiden: Brill, 1987.Google Scholar
Perdue, Leo G. The Sword and the Stylus: An Introduction to Wisdom in the Age of Empires. Grand Rapids: Eerdmans, 2008.Google Scholar
Perdue, Leo G. Wisdom and Creation: The Theology of Wisdom Literature. Nashville: Abingdon Press, 1994.Google Scholar
Perry, T. A. Wisdom Literature and the Structure of Proverbs. University Park: Pennsylvania State University Press, 1993.Google Scholar
Pincoffs, Edmund L. Quandaries and Virtues: Against Reductivism in Ethics. Lawrence: University Press of Kansas, 1986.Google Scholar
Pope, Marvin H. Song of Songs: A New Translation with Introduction and Commentary. Anchor Bible 7C. Garden City: Doubleday, 1977.CrossRefGoogle Scholar
Postel, Henry John. The Form and Function of the Motive Clause in Proverbs 10–29. PhD diss., University of Iowa, 1976.Google Scholar
Ricoeur, Paul. Oneself as Another. Translated by Blarney, Kathleen. Chicago: University of Chicago Press, 1992.Google Scholar
Ricoeur, PaulTime and Narrative. Translated by McLaughlin, Kathleen and Pellauer, David. Chicago: University of Chicago Press, 1990. Translation of Temps et récit. Paris: Seuil, 1983–1985.Google Scholar
Robert, André. “Les Attaches Littéraires Bibliques de Prov. i-ix.” Revue biblique 43 (1934): 42–68, 172–204, 374–84; Revue biblique 44 (1935): 344–65, 502–25.Google Scholar
Robinson, T. H. “Basic Principles of Hebrew Poetic Form.”Pages 438–50 in Festschrift Alfred Bertholet zum 80. Geburtstab gewidment von Kollegen und Freunden. Edited by Baumgartner, Walter et al. Tübingen: J.C.B. Mohr (Paul Siebeck), 1950.Google Scholar
Rodd, Cyril S. Glimpses of a Strange Land: Studies in Old Testament Ethics. Old Testament Studies. Edinburgh: T&T Clark, 2001.Google Scholar
Rogerson, John. Theory and Practice in Old Testament Ethics. Edited by Daniel, M. Carroll, R. New York: T&T Clark, 2004.Google Scholar
Rosati, Connie S. "Moral Motivation.” The Stanford Encyclopedia of Philosophy (Fall 2008 Edition). Edited by Edward N. Zalta. No pages. Cited 28 February 2012. Online: <http://plato.stanford.edu/archives/fall2008/entries/moral-motivation/>..>Google Scholar
Roth, Wolfgant. Numerical Sayings in the Old Testament: A Form-Critical Study. Vetus Testamentum Supplements 13. Leiden: Brill, 1965.CrossRefGoogle Scholar
Ruf, Frederick J. “The Consequences of Genre: Narrative, Lyric, and Dramatic Intelligibility.” Journal of the American Academy of Religion 62 (1994): 799–818.CrossRefGoogle Scholar
Rylaarsdam, J. Coert. The Proverbs, Ecclesiastes, the Song of Solomon. Layman’s Bible Commentary 10. Richmond: John Knox, 1964.Google Scholar
Sakenfeld, Katherine Doob. The Meaning of Hesed in the Hebrew Bible: A New Inquiry. Harvard Semitic Monographs 17. Missoula: Scholars Press, 1978.CrossRefGoogle Scholar
Sandoval, Timothy J. The Discourse of Wealth and Poverty in the Book of Proverbs. Biblical Interpretation Series 77. Leiden: Brill, 2006.CrossRefGoogle Scholar
Sauer, Georg. Die Sprüche Agurs: Untersuchungen zur Herkunft, Verbreitung und Bedeutung einer biblischen Stilform unter besonderer Berücksichtigung von Proverbia c. 30. Beiträge zur Wissenschaft vom Alten und Neuen Testament 5.4. Stuttgart: Kohlhammer, 1963.Google Scholar
Schloen, J. David. The House of the Father as Fact and Symbol: Patrimonialism in Ugarit and the Ancient Near East. Winona Lake: Eisenbrauns, 2001.CrossRefGoogle Scholar
Schmid, Hans Heinrich. Wesen und Geschichte der Weisheit: Eine Untersuchung zur altorientalischen und israelitischen Weisheitsliteratur. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 101. Berlin: Verlag Alfred Töpelmann, 1966.CrossRefGoogle Scholar
Schroeder, Timothy, Adina L. Roskies, and Nichols, Shaun. “Moral Motivation.” Pages 74–78 in The Moral Psychology Handbook. Edited by Doris, John M. et al. New York: Oxford University Press, 2010.Google Scholar
Schwáb, Zoltán S. Toward an Interpretation of the Book of Proverbs: Selfishness and Secularity Reconsidered. Winona Lake: Eisenbrauns, 2013.Google Scholar
Scott, R. B. Y. “Folk Proverbs of the Ancient Near East.” Pages 417–26 in Studies in Ancient Israelite Wisdom. Edited by Crenshaw, James L.. New York: KTAV, 1976. Repr. from Transactions of the Royal Society of Canada 55.3 (1961): 47–56.Google Scholar
Scott, R. B. Y. Proverbs – Ecclesiastes. Anchor Bible 18. Garden City: Doubleday & Company, 1965.Google Scholar
Seow, C. L. “An Exquisitely Poetic Introduction to the Psalter.” Journal of Biblical Literature 132 (2013): 275–93.Google Scholar
Seow, C. L. Ecclesiastes: A New Translation with Introduction and Commentary. Anchor Bible 18C. New York: Doubleday, 1997.CrossRefGoogle Scholar
Sheffield, Frisbee C. C. Plato’s Symposium: The Ethics of Desire. New York: Oxford University Press, 2006.CrossRefGoogle Scholar
Shupak, Nili. “Female Imagery in Proverbs 1–9 in the Light of Egyptian Sources.” Vetus Testamentum 61 (2011): 310–23.CrossRefGoogle Scholar
Shupak, Nili“The Instruction of Amenemope and Proverbs 22:17–24:22 from the Perspective of Contemporary Research.” Pages 203–20 in Searching Out the Wisdom of the Ancients: Essays Offered to Michael V. Fox on the Occasion of His Sixty-Fifth Birthday. Edited by Troxel, Ronald L. et al. Winona Lake: Eisenbrauns, 2005.Google Scholar
Skehan, Patrick W. “The Seven Columns of Wisdom’s House in Proverbs 1–9.” Pages 9–14 in Studies in Israelite Poetry and Wisdom. Edited by Skehan, Patrick W.. Catholic Biblical Quarterly Monograph Series 1. Washington, DC: The Catholic Biblical Association of America, 1971. Repr. and rev. from Catholic Biblical Quarterly 9 (1947): 190–98.Google Scholar
Slote, Michael A. The Impossibility of Perfection: Aristotle, Feminism, and the Complexities of Ethics. New York: Oxford University Press, 2011.CrossRefGoogle Scholar
Smith, Barbara Herrnstein. Poetic Closure: A Study of How Poems End. Chicago: University of Chicago, 1968.Google Scholar
Smith, Neil G. “Family Ethics in the Wisdom Literature.” Interpretation 4 (1950): 453–57.Google Scholar
Sneed, Mark. “‘White Trash’ Wisdom: Proverbs 9 Deconstructed.” Journal of Hebrew Scriptures 7.5 (2007): 1–10.Google Scholar
Sonsino, Rifat. Motive Clauses in Hebrew Law: Biblical Forms and Near Eastern Parallels. Chico: Scholars Press, 1980.Google Scholar
Sorabji, Richard. “Aristotle on the Role of the Intellect in Virtue.” Pages 201–20 in Essays on Aristotle’s Ethics. Edited by A. O. Rorty. Major Thinkers Series. Berkeley: University of California Press, 1980.Google Scholar
Spiegelman, Willard. The Didactic Muse: Scenes of Instruction in Contemporary American Poetry. Princeton: Princeton University Press, 1989.CrossRefGoogle Scholar
Steiert, Franz-Josef. Die Weisheit Israels – ein Fremdkörper im Alten Testament? Eine Untersuchung zum Buch der Sprüche auf dem Hintergrund der ägyptischen Weisheitslehren. Freiburger theologische Studien 143. Freiburg: Herder, 1990.Google Scholar
Stevenson, William B. “A Mnemonic Use of Numbers in Proverbs and Ben Sira.” Glasgow University Oriental Society, Transactions 9 (1938–39): 26–38.Google Scholar
Stewart, Susan. Poetry and the Fate of the Senses. Chicago: University of Chicago Press, 2002.Google Scholar
Stone, Jon R., ed. The Routledge Book of World Proverbs. New York: Routledge, 2006.CrossRefGoogle Scholar
Story, Cullen I. K. “The Book of Proverbs and North West Semitic Literature.” Journal of Biblical Literature (1945): 319–37.CrossRefGoogle Scholar
Strawn, Brent A. “Comparative Approaches: History, Theory, and the Image of God.” Pages 117–42 in Method Matters: Essays on the Interpretation of the Hebrew Bible in Honor of David L. Petersen. Edited by LeMon, Joel M. and Richards, Kent Harold. Atlanta: Society of Biblical Literature, 2009.Google Scholar
Strawn, Brent A. “Lyric Poetry.” Pages 437–46 in Dictionary of the Old Testament: Wisdom, Literature, and Writings. Edited by Longman, Tremper III and Enns, Peter; Downers Grove: InterVarsity Press, 2008.Google Scholar
Strawson, Galen. “Episodic Ethics.” Pages 85–115 in Narrative and Understanding Persons. Edited by Hutto, Daniel D.. Royal Institute of Philosophy Supplement 60. Cambridge: Cambridge University Press, 2007.CrossRefGoogle Scholar
Suleiman, Susan Rubin. Authoritarian Fictions: The Ideological Novel as a Literary Genre. New York: Columbia University Press, 1983.Google Scholar
Szlos, M. Beth. “Body Parts as Metaphor and the Value of a Cognitive Approach: A Study of the Female Figures in Proverbs via Metaphor.” Pages 185–95 in Metaphor in the Hebrew Bible. Edited by van Hecke, P.. Bibliotheca ephemeridum theologicarum lovaniensium 187. Leuven: Leuven University Press, 2005.Google Scholar
Szlos, M. Beth“A Portrait of Power: A Literary-Critical Study of the Depiction in Proverbs 31:10–31.” Union Seminary Quarterly Review 54 (2000): 97–103.Google Scholar
Tan, Nancy Nam Hoon. The “Foreignness” of the Foreign Woman in Proverbs 1–9: A Study of the Origin and Development of a Biblical Motif. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 381. Berlin: Walter de Gruyter, 2008.CrossRefGoogle Scholar
Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Cambridge: Harvard University Press, 1989.Google Scholar
Tilford, Nicole Lynn. “‘Taste and See’: The Role of Perception in Israelite and Early Jewish Sapiential Epistemology.” PhD diss., Emory University, 2013.Google Scholar
Toy, Crawford H. The Book of Proverbs: A Critical and Exegetical Commentary. International Critical Commentary 13. Edinburgh: T&T Clark, 1899.Google Scholar
Trible, Phyllis. “Wisdom Builds a Poem: The Architecture of Proverbs 1:20–33.” Journal of Biblical Literature 94 (1975): 509–18.CrossRefGoogle Scholar
Tsevat, Matitiahu. “The Meaning of the Book of Job.” Hebrew Union College Annual 37 (1966): 73–106.Google Scholar
Van der Toorn, Karel. “Female Prostitution in Payment of Vows in Ancient Israel.” Journal of Biblical Literature 108 (1989): 193–205.CrossRefGoogle Scholar
Van Leeuwen, Raymond C. “Wealth and Poverty: System and Contradiction in Proverbs.” Hebrew Studies 33 (1992): 25–36.CrossRefGoogle Scholar
Van Leeuwen, Raymond C. “Liminality and Worldview in Proverbs 1–9.” Semeia 50 (1990): 111–44.Google Scholar
Van Leeuwen, Raymond C. Context and Meaning in Proverbs 25–27. Society of Biblical Literature Dissertation Series 96. Atlanta: Scholars Press, 1988.Google Scholar
Vendler, Helen. Poets Thinking: Pope, Whitman, Dickinson, Yeats. Cambridge: Harvard University Press, 2004.CrossRefGoogle Scholar
Volk, Katharina. The Poetics of Latin Didactic: Lucretius, Vergil, Ovid, Manilius. New York: Oxford University Press, 2002.CrossRefGoogle Scholar
Volk, Katharina“Cum carmine crescit et annus: Ovid’s Fasti and the Poetics of Simultaneity.” Transactions of the American Philological Association 127 (1997): 287–313.Google Scholar
von Hallberg, Robert. Lyric Powers. Chicago: University of Chicago Press, 2008.CrossRefGoogle Scholar
von Oyen, Hendrik. Ethik des Alten Testaments. 2 vols. Gütersloh: Gütersloher Verlagshuas Gerd Mohn, 1967.Google Scholar
von Rad, Gerhard. Wisdom in Israel. Translated by Martin, James D.. London: SCM Press, 1972. Repr., Harrisburg: Trinity Press International, 1993.Google Scholar
Walsh, Carey Ellen. Exquisite Desire: Religion, Erotic, and the Song of Songs. Minneapolis: Augsburg Fortress, 2000.Google Scholar
Waltke, Bruce K. “Lady Wisdom as Mediatrix: An Exposition of Proverbs 1:20–33.” Presbyterion 14.1 (1988): 1–15.Google Scholar
Washington, Harold C. Wealth and Poverty in the Instruction of Amenemope and the Hebrew Proverbs. Society of Biblical Literature Dissertation Series 142. Atlanta: Scholars Press, 1994.Google Scholar
Wenham, Gordon J. Story as Torah: Reading the Old Testament Ethically. Old Testament Studies. Edinburgh: T&T Clark, 2000.Google Scholar
Whybray, R. N. The Book of Proverbs: A Survey of Modern Study. History of Biblical Interpretation 1. Leiden: Brill, 1995.Google Scholar
Whybray, R. N. The Composition of the Book of Proverbs. Journal for the Study of the Old Testament: Supplement Series 168. Sheffield: JSOT Press, 1994.Google Scholar
Whybray, R. N. Wealth and Poverty in the Book of Proverbs. Journal for the Study of the Old Testament: Supplement Series 99. Sheffield: Sheffield Academic Press, 1990.Google Scholar
Whybray, R. N. Wisdom in Proverbs: The Concept of Wisdom in Proverbs 1–9. Studies in Biblical Theology 45. London: SCM Press, 1965.Google Scholar
Wierzbicka, Anna. “Metaphors Linguists Live By: Lakoff & Johnson Contra Aristotle.” Papers in Linguistics 19.2 (1986): 287–313.CrossRefGoogle Scholar
Wilder, Amos. Theopoetic: Theology and the Religious Imagination. Philadelphia: Fortress Press, 1976.Google Scholar
Williams, Anne. Prophetic Strain: The Greater Lyric in the Eighteenth Century. Chicago: University of Chicago Press, 1984.Google Scholar
Williams, Bernard. Ethics and the Limits of Philosophy. Cambridge: Harvard University Press, 1985.Google Scholar
Williams, BernardMoral Luck: Philosophical Papers 1973–1980. New York: Cambridge University Press, 1981.CrossRefGoogle Scholar
Williams, James G. “The Power of Form: A Study of Biblical Proverbs.” Semeia 17 (1980): 35–58.Google Scholar
Wilson, F. P., ed. The Oxford Dictionary of English Proverbs. 3rd ed. Oxford: Oxford University Press, 1970.Google Scholar
Winter, Steven. “Transcendental Nonsense, Metaphoric Reasoning, and the Cognitive Stakes for Law.” University of Pennsylvania Law Review 137.4 (1989): 1105–1237.CrossRefGoogle Scholar
Wolters, Al. “Proverbs XXXI 10–31 as Heroic Hymn: A Form-Critical Analysis.” Vetus Testamentum 38 (1988): 446–57.CrossRefGoogle Scholar
Wordsworth, William. Lyrical Ballads with Pastoral and Other Poems in Two Volumes. London: T.N. Longman, 1802.Google Scholar
Wright, Christopher J. H. Old Testament Ethics for the People of God. Downers Grove: InterVarsity Press, 2004.Google Scholar
Yee, Gale A. “‘I Have Perfumed My Bed with Myrrh’: The Foreign Woman (ʾiššâ zārâ) in Proverbs 1–9.” Journal for the Study of the Old Testament 43 (1989): 53–68.CrossRefGoogle Scholar
Yoder, Christine Roy. “Contours of Desire in Israelite Wisdom Literature.” Paper presented at the annual meeting of the SBL. Chicago, IL, 17 November 2012.Google Scholar
Yoder, Christine Roy“The Shaping of Erotic Desire in Proverbs 1–9.” Pages 148–62 in Saving Desire: The Seduction of Christian Theology. Edited by Henriksen, J. and Shults, L.. Grand Rapids: Eerdmans, 2011.Google Scholar
Yoder, Christine RoyProverbs. Abingdon Old Testament Commentaries. Nashville: Abingdon Press, 2009.Google Scholar
Yoder, Christine Roy“The Objects of Our Affections: Emotions and the Moral Life in Proverbs 1–9.” Pages 73–88 in Shaking Heaven and Earth: Essays in Honor of Walter Brueggemann and Charles B. Cousar. Edited by Yoder, Christine Roy et al. Louisville: Westminster John Knox, 2005.Google Scholar
Yoder, Christine Roy“Forming ‘Fearers of Yahweh’: Repetition and Contradiction as Pedagogy in Proverbs.” Pages 167–83 in Seeking Out the Wisdom of the Ancients. Edited by Troxel, Ronald et al. Winona Lake: Eisenbrauns, 2005.Google Scholar
Yoder, Christine RoyWisdom as a Woman of Substance: A Socioeconomic Reading of Proverbs 1–9 and 31:10–31. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 304. Berlin: de Gruyter, 2001.Google Scholar
Zahavi, Dan. “Self and Other: The Limits of Narrative Understanding.” Pages 179–201 in Narrative and Understanding Persons. Edited by Hutto, Daniel D.. Royal Institute of Philosophy Supplement 60. Cambridge: Cambridge University Press, 2007.CrossRefGoogle Scholar
Zimmerli, Walther. “Concerning the Structure of Old Testament Wisdom.” Translated by Brian Kovacs. Pages 175–207 in Studies in Ancient Israelite Wisdom. Edited by Crenshaw, James L.. New York: KTAV, 1976. Translation of “Zur Struktur der alttestamentlichen Weisheit.” Zeitschrift für die alttestamentliche Wissenschaft 51 (1933): 177–204.Google Scholar