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Chapter 8 - The masks of comedy

Published online by Cambridge University Press:  05 February 2012

Alan Hughes
Affiliation:
University of Victoria, British Columbia
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Summary

In the 1950s, two plaster masks hung above the screen in my local cinema, the corners of their gaping, stylized mouths sweeping downwards for tragedy, and up for comedy. Every popcorn-eating kid at the Saturday matinee understood that these were symbols of theatre and film. They still are: a website dedicated to them offers 500 designs. Today, we use ‘mask’ as a verb, synonymous with ‘hide’ or ‘conceal’: cedar siding masks an ugly concrete wall, a villain is unmasked. A Greek actor's prosopeion concealed his face, but perhaps not his identity, which the judges must have been able to recognize in order to award a prize. Each time he donned a fresh mask, it instantly defined a dramatic character, showing the audience a new face (prosopon), a separate being who was more than an actor pulling faces. Recognizing its general characteristics, spectators could promptly identify each mask by type: hetaira or kore, slave or old citizen. Within a type, distinctions between Peisetairos and Euelpides, or the individuality of Lysistrata and the Sausage-seller, emerged with further acquaintance.

What masks were like

No Greek masks have survived, but thousands of images in painting, sculpture, terracotta models and bronze show that the actor's head was entirely enclosed. Masks were composed of a rigid, moulded face, with attached hair, in varying proportions according to type. Tragedy masks usually had abundant hair, which the actor could simply lift in order to enter from the rear. Since comedy masks were often bald on top, the crown must have been moulded in one piece with the face; hair at the back and sides completed the mask. The face surrounded the actor's head sufficiently to carry the ears, which were often large; for satyr plays they were inhuman, pointed and obviously artificial. Masks of men were brown, those of young women, white. The mouth of a mute ‘extra’ could be closed, but a speaking character's mouth was necessarily open, and often very large, but without visible teeth except in several Hellenistic replicas, where the actor's mouth may be seen inside.

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Publisher: Cambridge University Press
Print publication year: 2011

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  • The masks of comedy
  • Alan Hughes, University of Victoria, British Columbia
  • Book: Performing Greek Comedy
  • Online publication: 05 February 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511920820.009
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  • The masks of comedy
  • Alan Hughes, University of Victoria, British Columbia
  • Book: Performing Greek Comedy
  • Online publication: 05 February 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511920820.009
Available formats
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Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • The masks of comedy
  • Alan Hughes, University of Victoria, British Columbia
  • Book: Performing Greek Comedy
  • Online publication: 05 February 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511920820.009
Available formats
×